Josué 6

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1 Ora, Jericó se conservava rigorosamente fechada por causa dos filhos de Israel; ninguém saía nem entrava.

2 Então disse o Senhor a Josué: Olha, entrego na tua mão Jericó, o seu rei e os seus homens valorosos.

3 Vós, pois, todos os homens de guerra, rodeareis a cidade, contornando-a uma vez por dia; assim fareis por seis dias.

4 Sete sacerdotes levarão Sete trombetas de chifres de carneiros adiante da arca; e no sétimo dia rodeareis a cidade sete vezes, e os sacerdotes tocarão as trombetas.

5 E será que, fazendo-se sonido prolongado da trombeta, e ouvindo vós tal sonido, todo o povo dará um grande brado; então o muro da cidade cairá rente com o chão, e o povo subirá, cada qual para o lugar que lhe ficar defronte:

6 Chamou, pois, Josué, filho de Num, aos sacerdotes, e disse-lhes: Levai a arca do pacto, e sete sacerdotes levem sete trombetas de chifres de carneiros, adiante da arca do Senhor.

7 E disse ao povo: Passai e rodeai a cidade; e marchem os homens armados adiante da arca do Senhor.

8 Assim, pois, se fez como Josué dissera ao povo: os sete sacerdotes, levando as sete trombetas adiante do Senhor, passaram, e tocaram-nas; e a arca do pacto do Senhor os seguia.

9 E os homens armados iam adiante dos sacerdotes que tocavam as trombetas, e a retaguarda seguia após a arca, os sacerdotes sempre tocando as trombetas.

10 Josué tinha dado ordem ao povo, dizendo: Não gritareis, nem fareis ouvir a vossa voz, nem sairá palavra alguma da vossa boca, até o dia em que eu vos disser: gritai! Então gritareis.

11 Assim fizeram a arca do Senhor rodear a cidade, contornando-a uma vez; então entraram no arraial, e ali passaram a noite.

12 Josué levantou-se de madrugada, e os sacerdotes tomaram a arca do Senhor.

13 Os sete sacerdotes que levavam as sete trombetas de chifres de carneiros adiante da arca da Senhor iam andando, tocando as trombetas; os homens armados iam adiante deles, e a retaguarda seguia atrás da arca do Senhor, os sacerdotes sempre tocando as trombetas.

14 E rodearam a cidade uma vez no segundo dia, e voltaram ao arraial. Assim fizeram por seis dias.

15 No sétimo dia levantaram-se bem de madrugada, e da mesma maneira rodearam a cidade sete vezes; somente naquele dia rodearam-na sete vezes.

16 E quando os sacerdotes pela sétima vez tocavam as trombetas, disse Josué ao povo: Gritai, porque o Senhor vos entregou a cidade.

17 A cidade, porém, com tudo quanto nela houver, será danátema ao Senhor; somente a prostituta Raabe viverá, ela e todos os que com ela estiverem em casa, porquanto escondeu os mensageiros que enviamos.

18 Mas quanto a vós, guardai-vos do anátema, para que, depois de o terdes feito tal, não tomeis dele coisa alguma, e não façais anátema o arraial de Israel, e o perturbeis.

19 Contudo, toda a prata, e o ouro, e os vasos de bronze e de ferro, são consagrados ao Senhor; irão para o tesouro do Senhor.

20 Gritou, pois, o povo, e os sacerdotes tocaram as trombetas; ouvindo o povo o sonido da trombeta, deu um grande brado, e o muro caiu rente com o chão, e o povo subiu à cidade, cada qual para o lugar que lhe ficava defronte, e tomaram a cidade:

21 E destruíram totalmente, ao fio da espada, tudo quanto havia na cidade, homem e mulher, menino e velho, bois, ovelhas e jumentos.

22 Então disse Josué aos dois homens que tinham espiado a terra: Entrai na casa da prostituta, e tirai-a dali com tudo quanto tiver, como lhe prometestes com juramento.

23 Entraram, pois, os mancebos espias, e tiraram Raabe, seu pai, sua mãe, seus irmãos, e todos quantos lhe pertenciam; e, trazendo todos os seus parentes, os puseram fora do arraial de Israel.

24 A cidade, porém, e tudo quanto havia nela queimaram a fogo; tão-somente a prata, e o ouro, e os vasos de bronze e de ferro, colocaram-nos no tesouro da casa do Senhor.

25 Assim Josué poupou a vida à prostituta Raabe, à família de seu pai, e a todos quantos lhe pertenciam; e ela ficou habitando no meio de Israel até o dia de hoje, porquanto escondera os mensageiros que Josué tinha enviado a espiar a Jericó.

26 Também nesse tempo Josué os esconjurou, dizendo: Maldito diante do Senhor seja o homem que se levantar e reedificar esta cidade de Jericó; com a perda do seu primogênito a fundará, e com a perda do seu filho mais novo lhe colocará as portas.

27 Assim era o Senhor com Josué; e corria a sua fama por toda a terra.

  

Exploring the Meaning of Josué 6      

Napsal(a) New Christian Bible Study Staff and Rev. Julian Duckworth

Joshua 6: The Fall of Jericho

Here, the first conflict for Israel in Canaan presents itself: the taking of the city of Jericho, which stands directly and obstinately in the path of the Israelites, preventing them from moving forward. This conflict embodies the whole essence and scope of all the rest of the conquests in the Joshua story, which in the inner meaning is to overcome and rule the things in our lives which oppose what God wants for us.

Jericho is to be taken with a siege, and God gives Joshua a procedure to follow: You shall march round the city once a day for six days in absolute silence. Seven priests shall carry seven rams’ horns before the ark. On the seventh day you shall march round the city seven times, and then the priests shall blow their trumpets. All the people are to shout with a huge shout, and then the walls of the city will fall down flat. And all the people are to go up and take the city.

This is quite unlike any other siege, where walls have to be scaled and fire catapulted in to burn things, but... this is a spiritual siege. The siege of Jericho represents how we are to lay siege to, or deal effectively with, our own evils and tendencies. It is the description blueprint for the battle between good and evil, which is our battle too. (See Doctrine of Faith 50).

In the Bible, Jericho is sometimes called the ‘city of palm trees’, giving a lovely idea of it. Its name means “a place of fragrance”, or, “his (the Lord’s) sweet breath”. It sounds perfect, but this has been usurped by invaders and takers who are now in complete possession of this sweet city and who will hold on for all they're worth (Apocalypse Explained 502[11]). This is really an account of the influence of hell in human life, and especially our unregenerate lives, when we are open to whatever feels self-gratifying.

Jericho, we hear, is shut up tight. It is not going to be an easy matter – because the work of regeneration never is – but this also describes hell’s fear; it is shut up tight because of the Israelites (Heaven and Hell 543). In us, when we become aware of a better way to live and we want to follow the Lord - whose yoke is easy and whose burden is light - hell will soon hit back in some devious imperceptible way to hold on to what it has got. It is scared of losing us.

This takes us to the siege and its tactics. The march once a day around the city for six days, carrying the ark, is to see every part of our situation from every angle, and it is also to parade our worship and adoration of the Lord (by parading the ark). The time period, six days, is always to do with the work involved in our regeneration as we see evil and shun it, pray to God, stand back and determine. (Arcana Caelestia 10373)

The seventh day involves seven marches round the city, then the trumpets and the shouts. This is the culmination, the Sabbath. For us, it is the avowal that we know the Lord is now ruling our will and our life and there will be no turning back or weakness of giving in. Jericho is now taken! The command is that every living thing in the city is to be completely destroyed because we must be unrelenting against all the things in our lives that go against God.

The gold, the silver, and the vessels of brass and iron, were put into the treasury of the house of Jehovah. The "gold and silver" represent the knowledges of spiritual truth and good, and "the vessels of brass and iron" represent knowledges of natural truth and good. In the profane hands of the idolaters of Jericho, those knowledges could be tools to serve dire falsities and evils. In the house of Jehovah, they could be serviceable knowledges, applied to good ends - hence their being salvaged. (See Heaven and Hell 487)

The prostitute Rahab (who had hidden Israel’s spies and confessed the Lord’s power) and all her family are brought out and given safekeeping. For us, this is the acknowledgement of the truth that we are sinful (as she was) and that if it were not for the Lord we would plunge into who knows what. But now we know and confess the power and truth of God. And then, the Israelites burn the city with fire and Joshua pronounces a curse on anyone who ever rebuilds this city. We are to abhor evil for what it is and be faithful to the Lord our God.

The story of the destruction of Jericho is then the pattern for all our resistance and resolve in seeing and overcoming evil, while confessing, as we do this, that the battle is the Lord’s. (Charity 166)

   Studovat vnitřní smysl

Exploring the Meaning of Joshua 6      

Napsal(a) New Christian Bible Study Staff and Rev. Julian Duckworth

Joshua 6: The Fall of Jericho

Here, the first conflict for Israel in Canaan presents itself: the taking of the city of Jericho, which stands directly and obstinately in the path of the Israelites, preventing them from moving forward. This conflict embodies the whole essence and scope of all the rest of the conquests in the Joshua story, which in the inner meaning is to overcome and rule the things in our lives which oppose what God wants for us.

Jericho is to be taken with a siege, and God gives Joshua a procedure to follow: You shall march round the city once a day for six days in absolute silence. Seven priests shall carry seven rams’ horns before the ark. On the seventh day you shall march round the city seven times, and then the priests shall blow their trumpets. All the people are to shout with a huge shout, and then the walls of the city will fall down flat. And all the people are to go up and take the city.

This is quite unlike any other siege, where walls have to be scaled and fire catapulted in to burn things, but... this is a spiritual siege. The siege of Jericho represents how we are to lay siege to, or deal effectively with, our own evils and tendencies. It is the description blueprint for the battle between good and evil, which is our battle too. (See Doctrine of Faith 50).

In the Bible, Jericho is sometimes called the ‘city of palm trees’, giving a lovely idea of it. Its name means “a place of fragrance”, or, “his (the Lord’s) sweet breath”. It sounds perfect, but this has been usurped by invaders and takers who are now in complete possession of this sweet city and who will hold on for all they're worth (Apocalypse Explained 502[11]). This is really an account of the influence of hell in human life, and especially our unregenerate lives, when we are open to whatever feels self-gratifying.

Jericho, we hear, is shut up tight. It is not going to be an easy matter – because the work of regeneration never is – but this also describes hell’s fear; it is shut up tight because of the Israelites (Heaven and Hell 543). In us, when we become aware of a better way to live and we want to follow the Lord - whose yoke is easy and whose burden is light - hell will soon hit back in some devious imperceptible way to hold on to what it has got. It is scared of losing us.

This takes us to the siege and its tactics. The march once a day around the city for six days, carrying the ark, is to see every part of our situation from every angle, and it is also to parade our worship and adoration of the Lord (by parading the ark). The time period, six days, is always to do with the work involved in our regeneration as we see evil and shun it, pray to God, stand back and determine. (Arcana Caelestia 10373)

The seventh day involves seven marches round the city, then the trumpets and the shouts. This is the culmination, the Sabbath. For us, it is the avowal that we know the Lord is now ruling our will and our life and there will be no turning back or weakness of giving in. Jericho is now taken! The command is that every living thing in the city is to be completely destroyed because we must be unrelenting against all the things in our lives that go against God.

The gold, the silver, and the vessels of brass and iron, were put into the treasury of the house of Jehovah. The "gold and silver" represent the knowledges of spiritual truth and good, and "the vessels of brass and iron" represent knowledges of natural truth and good. In the profane hands of the idolaters of Jericho, those knowledges could be tools to serve dire falsities and evils. In the house of Jehovah, they could be serviceable knowledges, applied to good ends - hence their being salvaged. (See Heaven and Hell 487)

The prostitute Rahab (who had hidden Israel’s spies and confessed the Lord’s power) and all her family are brought out and given safekeeping. For us, this is the acknowledgement of the truth that we are sinful (as she was) and that if it were not for the Lord we would plunge into who knows what. But now we know and confess the power and truth of God. And then, the Israelites burn the city with fire and Joshua pronounces a curse on anyone who ever rebuilds this city. We are to abhor evil for what it is and be faithful to the Lord our God.

The story of the destruction of Jericho is then the pattern for all our resistance and resolve in seeing and overcoming evil, while confessing, as we do this, that the battle is the Lord’s. (Charity 166)

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 8815


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 728, 2799, 2838, 2973, 5955, 9396, 9416

Apocalypse Revealed 397, 529

Doutrina de Vida 59

True Christian Religion 284


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 55, 458, 502, 700

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Skočit na podobné biblické verše

Levítico 27:21, 28

Números 10:8, 10, 21:2, 31:10

Deuteronômio 2:34, 7:2, 26, 13:16, 17, 23:10

Josué 1:5, 9, 2:1, 4, 9, 14, 18, 24, 3:1, 6, 7:12, 25, 8:1, 2, 22, 9:3, 24, 11:11, 12:9, 18:21, 24:11

Juízes 1:25, 7:22

1 Samuel 15:9

2 Samuel 7:9, 10:5

1 Reis 16:34, 18:43

2 Reis 2:4, 5:10, 14

1 Crônicas 14:17, 18:11

2 Crônicas 13:15, 20:22

Ester 9:4

Sofonias 1:16

Hebreus 11:30, 31

Významy biblických slov

jericó
Jericho' signifies instruction and also the good of life because no one can be instructed in the truths of doctrine but he who is in...

filhos
Swedenborg tells us that space and time in the physical world correspond to states of life in the spiritual world. So when the Bible talks...

de israel
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

israel
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

disse
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

senhor
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

josué
Josué é mencionado pela primeira vez no Êxodo 17, onde lhe é dito para selecionar homens para lutar pelos filhos de Israel contra os amalequitas...

mão
Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...

rei
A mente humana é composta de duas partes, uma vontade e uma compreensão, uma sede de amor e afeto, e uma sede de sabedoria e...

guerra
A guerra na Palavra representa o combate à tentação quando o que é bom é agredido pelo que é mau ou falso. O mal que...

cidade
Cities of the mountain and cities of the plain (Jeremiah 33:13) signify doctrines of charity and faith.

dia
"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...

seis
Like most numbers in the Bible, "six" can have various meanings depending on context, but has a couple that are primary. When used in relation...

dias
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

Sete
The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self,...

Sacerdotes
Priests' represent the Lord regarding His divine good. When they do not acknowledge the Lord, they lose their signification of the Lord.

trombetas
'Trumpets,' and all other wind instruments, relate to celestial affections.

chifres
The sounds of trumpets are heard in heaven when assemblies and appointments happen. So among the children of Israel, for whom everything was representative of...

arca
Há três arca mencionadas na Palavra, a arca de Noé, a arca das trevas para o menino Moisés, e a arca do pacto no tabernáculo....

sétimo
The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self,...

sete vezes
The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self,...

trombeta
'Trumpets,' and all other wind instruments, relate to celestial affections.

chamou
Chamar alguém ou invocar alguém na Bíblia representa um desejo de conjunção entre estados superiores e inferiores da vida. Por exemplo, imagine alguém em um...

filho
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

ordem
Ordenar é dar uma ordem que algo deve ser feito, e é dirigido a um indivíduo, ou a um grupo. É um imperativo, não uma...

ouvir
'To hearken to father and mother,' as mentioned in Genesis 28:7, signifies obedience from affection. 'To hearken,' as mentioned in Genesis 30:22, signifies providence. See...

voz
When the Lord speaks through the heaven, it descends into the lower spheres and is heard as thunder. As He speaks through the whole of...

palavra
'Word,' as in Psalms 119:6-17, stands for doctrine in general. 'The Word,' as in Psalms 147:18, signifies divine good united with divine truth. 'Word,' as...

boca
In most cases, "mouth" in the Bible represents thought and logic, especially the kind of active, concrete thought that is connected with speech. The reason...

levantou-se
It is common in the Bible for people to "rise up," and it would be easy to pass over the phrase as simply describing a...

atrás
Behind, or after, (Gen. 16:13), signifies within or above, or an interior or superior principle.

Prostituta
'A harlot' signifies the affection of falsities, thus the church corrupted.

casa
A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

mensageiros
'A messenger' signifies communication.

prata
'Money' relates to truth.

ouro
Ouro significa bem, e assim como o ouro era o metal mais precioso conhecido pela humanidade antiga, também ele representa o bem do mais alto...

bronze
Brass and iron as in Isaiah 48:4 and Daniel 7:19 signify what is hard.

ferro
'Iron,' in Deuteronomy 8:9, signifies natural or rational truth. Iron' signifies natural truth, and consequently, the natural sense of the Word. At the same time,...

Tesouro
'Treasuries' denote knowledges of good and truth, and, in the opposite sense, evil and falsity.

gritou
'To shout from the top of the mountain,' as in Isaiah 42:11, signifies worship from the good of love.

caiu
Like other common verbs, the meaning of "fall" is highly dependent on context in regular language, and is highly dependent on context in a spiritual...

espada
A 'sword,' in the Word, signifies the truth of faith combating and the vastation of truth. In an opposite sense, it signifies falsity combating and...

mulher
'Women,' as in Genesis 45:19, signify the affections of truth. But in Genesis 31:50, 'women' signify affections of not genuine truth, so not of the...

jumentos
Donkeys signify the things relating to the self-intelligence of the sensual man; and camels, the things of self-intelligence in the natural man (Isa 30:6, 7.)

dois
The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...

Terra
Existe alguma diferença no significado entre "terra" e "solo"? No início não parece; ambos se referem ao solo que compõe a massa terrestre do planeta...

juramento
'To sware' is a binding.

pai
Pai na Palavra significa o que é mais interior, e nas coisas que estão seguindo a ordem do Senhor, significa o que é bom. No...

mãe
In general, mothers in the Bible represent the Lord's church on earth, or the church among those who know and follow the Lord. In some...

irmãos
Há duas maneiras de se usar "irmão" na Bíblia, maneiras que ainda são refletidas na linguagem moderna. Uma denota uma relação de sangue real; a...

trazendo
Como nos verbos comuns em geral, o significado de "trazer" é altamente dependente do contexto, mas em geral representa uma introdução a um novo estado...

fogo
O fogo, no sentido espiritual, pode significar tanto amor como ódio, dependendo do contexto, assim como o fogo natural pode ser reconfortante em manter-te quente,...

família
A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

hoje
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

Tempo
Time is an aspect of the physical world, but according to Swedenborg is not an aspect of the spiritual world. The same is true of...

primogênito
Quando a Bíblia fala sobre gerações ou ordem de nascimento, o significado interno tem a ver com a progressão dos estados espirituais e sua importância...

portas
Em um sentido geral, as portas na Bíblia representam os desejos iniciais pelo bem e conceitos de verdade que introduzem as pessoas em novos níveis...

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Use words from a word bank to complete sentences about the battle of Jericho.
Activity | All Ages

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Use pipecleaners and paper to make a model of the city of Jericho, the first city Israel conquered in the conquest of Canaan.
Project | All Ages

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Complete a chart comparing Joshua and Jesus. Who were theys fighting? Where did they go? How did they show courage?
Activity | Ages 9 - 13

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Lesson outline provides teaching ideas with questions for discussion, projects, and activities.
Sunday School Lesson | Ages 7 - 10

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A lesson for younger children with discussion ideas and a project.
Sunday School Lesson | Ages 4 - 6

 Joshua and the Walls of Jericho
This lesson discusses a story from the Word and suggests projects and activities for young children.
Sunday School Lesson | Ages 4 - 6

 The Conquest of Jericho
Worship Talk | Ages 7 - 14

 The Destruction of Jericho
Coloring Page | Ages 7 - 14

 The Destruction of Jericho
The destruction of Jericho shows us that the voice of the Lord is powerful and that He can help us fight our battles as well. Sample from the Jacob's Ladder Program, Level 4, for ages 9-10.
Religion Lesson | Ages 9 - 10

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Family lessons provide a worship talk and a variety of activities for children and teens..
Religion Lesson | Ages 4 - 17

 The Number Seven in the Word Crossword Puzzle
Discover stories that include the number seven in the Word.
Activity | Ages 9 - 13

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A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3

 The Walls of Jericho
Worship Talk | Ages 7 - 14

 Walls of Jericho
Project | Ages 4 - 10

 Walls Tumble Down
Spiritual tasks offer a reflection on a Biblical story and suggest a task for spiritual growth.
Activity | Ages over 18

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Read clues from Deuteronomy and Joshua to discover why Joshua was a hero.
Activity | Ages 9 - 13


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