3 Mosebok 10

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1 Men Arons sønner Nadab og Abihu tok hver sitt ildkar og la ild i dem og la røkelse på ilden og bar fremmed ild inn for Herrens åsyn, som han ikke hadde befalt dem.

2 Da gikk det ild ut fra Herrens åsyn og fortærte dem, og de døde for Herrens åsyn.

3 Da sa Moses til Aron: Dette var det Herren talte om da han sa: På dem som står mig nær, vil jeg åpenbare min hellighet, og for alt folkets åsyn vil jeg forherlige mig. Og Aron tidde.

4 Men Moses kalte på Misael og Elsafan, sønner av Arons farbror Ussiel, og sa til dem: Tred frem og bær eders brødre bort fra helligdommen og utenfor leiren!

5 Og de trådte frem og bar dem i deres kjortler utenfor leiren, som Moses hadde sagt.

6 Da sa Moses til Aron og hans sønner Eleasar og Itamar: I skal ikke rake eders hoder og ikke sønderrive eders klær, forat I ikke skal , og forat han* ikke skal vredes på hele menigheten; men eders brødre, hele Israels hus, skal gråte over denne brand som Herren har optendt. / {* Herren.}

7 Og I skal ikke gå bort fra inngangen til sammenkomstens telt, forat I ikke skal ; for Herrens salvings-olje er på eder. Og de gjorde som Moses sa.

8 Og Herren talte til Aron og sa:

9 Vin eller sterk drikk skal hverken du eller dine sønner drikke når I går inn i sammenkomstens telt, forat I ikke skal - det skal være en evig lov for eder, fra slekt til slekt -

10 så I kan gjøre forskjell mellem hellig og vanhellig, mellem urent og rent,

11 og lære Israels barn alle de lover som Herren har kunngjort dem ved Moses.

12 sa Moses til Aron og hans sønner Eleasar og Itamar, som ennu var i live: Ta det matoffer som er tilovers av Herrens ildoffer, og et det usyret ved siden av alteret; for det er høihellig.

13 I skal ete det på et hellig sted, for det er din og dine sønners fastsatte del av Herrens ildoffer; således er det mig befalt.

14 Og svinge-brystet og løfte-låret skal I ete på et rent sted, du og dine sønner og dine døtre med dig; for det er gitt dig og dine barn som eders fastsatte del av Israels barns takkoffer.

15 Løfte-låret og svinge-brystet skal de bære frem sammen med ildofferfettstykkene og svinge dem for Herrens åsyn; og det skal være din og dine barns fastsatte del til evig tid, således som Herren har befalt.

16 Da nu Moses spurte efter syndoffer-bukken, viste det sig at den var opbrent; da blev han vred på Eleasar og Itamar, Arons sønner som ennu var i live, og han sa:

17 Hvorfor har I ikke ett syndofferet på det hellige sted? Det er jo høihellig, og han har gitt eder det forat I skal bortta menighetens syndeskyld og gjøre soning for dem for Herrens åsyn.

18 Blodet blev jo ikke båret inn i helligdommen; derfor skulde I ha ett kjøttet på det hellige sted, således som jeg har befalt.

19 Da sa Aron til Moses: De har jo idag ofret sitt syndoffer og sitt brennoffer for Herrens åsyn, og enda er slik en ulykke* hendt mig. Om jeg nu hadde ett syndoffer idag, skulde da det ha vært godt i Herrens øine? / {* 3MO 10, 1-5.}

20 Da Moses hørte dette, syntes han det var rett.

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Explanation of Leviticus 10      

Napsal(a) Henry MacLagan

Verses 1-7. Those who are in doctrine without a good life profane their worship by the lusts of selfish love, and are consequently vastated; but the good are instructed that worship ought to be internal as well as external; that external worship merely ought to be removed; and that with them the two should not be separated, lest profanation occur

Verses 8-11. The celestial man is instructed that worship must be from good, and not from truth, that a distinction may be made between true worship and false, and that the celestial may flow in with the spiritual, in order that the latter may receive instruction in Divine Truths

Verses 12-15. Concerning the appropriation of good with the celestial and spiritual man, and how it is connected with perception on the part of the former and acknowledgement on the part of the latter that all life is from the Lord

Verses 16-20. Further instruction as to the non-appropriation of good in profane worship, in consequence of there being no conjunction with the Lord by the good of innocence, and therefore no deliverance from evil.

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

Arcana Coelestia 934, 1072, 2177, 2187, 9375, 9378, 9434, ...

Apocalypse Revealed 47, 395, 599, 748

Doctrine of the New Jerusalem Regarding the Sacred Scripture 49

True Christian Religion 223


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 66, 324, 376, 496, 504, 577, 617

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Skočit na podobné biblické verše

2 Mosebok 6:18, 22, 23, 19:22, 24, 27:21, 28:38, 41, 29:7, 28, 33, 30:9

3 Mosebok 2:3, 10, 3:17, 6:19, 7:30, 34, 8:12, 9:15, 24, 11:47, 14:57, 16:1, 20:25, 21:6, 10, 12, 22, 22:13, 24:9

4 Mosebok 3:4, 6:3, 14:37, 16:22, 35, 20:12, 25, 26:61

5 Mosebok 33:10

Josvas 7:1

2 Kongebok 1:10, 12

1 Krønikebok 24:2

2 Krønikebok 15:3

Salmenes 39:10, 93:5

Esaias 28:7

Esekiel 22:26, 24:17, 44:21

Malakias 2:7

Hebreerne 12:29

Významy biblických slov

arons
Aaron was the brother of Moses. He symbolizes two things, one during the first part of the exodus, when he was Moses' spokesperson, and another...

sønner
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

nadab
'Nadab' signifies doctrine from the internal sense of the Word.

fremmed
In Ezekiel 28:7, 'strangers' signify falsities which destroy truths, and 'the terrible of the nations,' evils which destroy good.

døde
Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.

sa
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

moses
Moses's name appears 814 times in the Bible (KJV), third-most of any one character (Jesus at 961 actually trails David at 991). He himself wrote...

aron
Aaron was the brother of Moses. He symbolizes two things, one during the first part of the exodus, when he was Moses' spokesperson, and another...

herren
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

talte
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

brødre
Brethren (Gen. 27:29) signify the affections of good.

hoder
The head is the part of us that is highest, which means in a representative sense that it is what is closest to the Lord....

klær
It is said, in Deuteronomy 22:11, "Thou shalt not wear a garment of diverse sorts; as of woolen and linen together…”. This means that the...


Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.

Israels
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

hus
A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

telt
'The tabernacle' has almost the same meaning as 'temple,' that is, in the highest sense, the Lord’s divine humanity, and in a relative sense, heaven...

olje
Oil – typically olive oil – was an extremely important product in Biblical times, for food preparation, medicinal ointment and for burning in lamps. As...

vin
Wine played a key role in the ancient world, where safe, reliable water sources were scarce. It could be stored for long periods of time;...

drikke
Food in the Bible represents the desire for good, and water and other drinks represent the understanding and true ideas we need to recognize what...

evig
In many cases, the use of “eternity” in the Bible is pretty literal, simple meaning forever. This is especially true when the text is referring...

hellig
'Sanctuary' signifies the truth of heaven and the church. 'Sanctuary,' as in Ezekiel 24:21, signifies the Word.

urent
'Pollution' denotes the truth of faith defiled.

rent
To be "pure" in the Bible means - unsurprisingly - to be devoid of evil. Thus all the washing for purification prescribed in the Laws...

barn
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

lover
All laws, even civil and judicial laws, which are in the Word, correspond to the laws of good and truth, which are in heaven.

usyret
For something to be “unleavened” means that it's been made without yeast. Since yeast is what makes bread rise and take on its airy texture,...

sted
'A dry place,' as in Luke 11:24, signifies states of evil and falsity which are in the life of someone who does the work of...

døtre
Marriages among people – both in the Bible and in life – represent spiritual marriage. Women represent the desire to be good and to do...

gitt
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

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 Nadab and Abihu
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3

 Nadab and Abihu
Worship Talk | Ages 7 - 14

 Nadab and Abihu
Spiritual tasks offer a reflection on a Biblical story and suggest a task for spiritual growth.
Activity | Ages over 18

 Prayers Like Incense
In a spiritual sense, each of us has a tabernacle within us and a holy place in which to burn incense to the Lord.
Worship Talk | Ages 7 - 14

 Tabernacle of the Lord
Family lessons provide a worship talk and a variety of activities for children and teens..
Religion Lesson | Ages 4 - 17


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