1 Mosebok 19

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1 Og de to engler kom til Sodoma om aftenen, mens Lot satt i Sodomas port; og da Lot så dem, stod han op og gikk dem i møte og bøide sig med sitt ansikt til jorden

2 og sa: I herrer! Ta inn i eders tjeners hus og bli der inatt, og tvett eders føtter! Så kan I stå tidlig op imorgen og dra videre. Men de sa: Nei, vi vil bli på gaten inatt.

3 Da nødde han dem meget, og de tok inn hos ham i hans hus; og han gjorde i stand et måltid for dem og bakte usyrede brød, og de åt.

4 Før de ennu hadde lagt sig, kom byens folk, mennene i Sodoma, både unge og gamle, hele folket fra alle kanter og omringet huset.

5 Og de ropte på Lot og sa til ham: Hvor er de menn som er kommet til dig inatt? Før dem ut til oss, så vi kan få vår vilje med dem!

6 Da gikk Lot ut til dem i døren og lukket den efter sig

7 og sa: Mine brødre, gjør da ikke så ond en gjerning!

8 Se, jeg har to døtre som ikke har hatt med nogen mann å gjøre; la mig få føre dem ut til eder, og gjør med dem som I synes! Gjør bare ikke disse menn noget, siden de er kommet inn under skyggen av mitt tak!

9 Men de ropte: Gå av veien! Og så sa de: Her er denne ene mann kommet for å bo som fremmed her, og så vil han alltid opkaste sig til dommer! Nu vil vi fare verre med dig enn med dem. Så trengte de hårdt inn på mannen, på Lot, og stormet frem for å sprenge døren.

10 Da strakte mennene hånden ut og tok Lot inn til sig i huset og lukket døren.

11 Og de folk som stod utenfor døren til huset, slo de med blindhet, både små og store, så de forgjeves søkte å finne døren.

12 Da sa mennene til Lot: Har du ennu nogen her, enten svigersønn eller sønner eller døtre eller nogen annen som hører dig til i byen, så før dem bort fra dette sted!

13 For nu skal vi ødelegge dette sted, fordi et sterkt klagerop over dem er nådd op til Herren, og Herren har sendt oss for å ødelegge det.

14 Da gikk Lot ut og talte til sine svigersønner, dem som skulde ha hans døtre. og sa: Stå op og gå bort fra dette sted! For Herren vil ødelegge byen. Men hans svigersønner tenkte at han bare spøkte.

15 Da nu morgenen grydde, skyndte englene på Lot og sa: Stå op, ta din hustru og dine to døtre som er her, forat du ikke skal bli revet bort på grunn av alt det onde som er gjort her i byen!

16 Og da han nølte, tok mennene ham og hans hustru og hans to døtre ved hånden, fordi Herren vilde spare ham; og de førte ham ut og slapp ham ikke før de var ute av byen.

17 Da de hadde ført dem ut, sa den ene: Fly for ditt livs skyld, se dig ikke tilbake og stans ikke på hele sletten, fly op i fjellene, forat du ikke skal bli revet bort!

18 Da sa Lot til dem: Å nei, Herre!

19 Se, din tjener har funnet nåde for dine øine, og stor er den miskunnhet du har vist mig ved å frelse mitt liv. Men jeg kan ikke fly op i fjellene; for da kunde ulykken nå mig, så jeg døde.

20 Se, byen der borte er nær og lett å fly til, og den er liten; la mig da fly dit - er den ikke liten? - så jeg kan berge livet!

21 Da sa han til ham: Vel, jeg har også bønnhørt dig i dette stykke; jeg skal ikke ødelegge den by du taler om.

22 Skynd dig, fly dit! For jeg kan intet gjøre før du kommer dit. Derfor kaller de den by Soar*. / {* d.e. småby.}

23 Solen var gått op over jorden da Lot kom til Soar.

24 Da lot Herren det regne svovel og ild - fra Herren, fra himmelen - ned over Sodoma og Gomorra.

25 Og han ødela disse byer og hele sletten og alle dem som bodde i byene, og det som vokste på marken.

26 Men Lots hustru, som fulgte efter ham, så sig tilbake; da blev hun til en saltstøtte.

27 Tidlig om morgenen gikk Abraham til det sted hvor han hadde stått for Herrens åsyn.

28 Og han så utover Sodoma og Gomorra og utover hele landet på sletten; da fikk han se at røken steg op fra landet som røken fra en smelteovn.

29 Således gikk det til at da Gud ødela byene på sletten, da kom Gud Abraham i hu og førte Lot midt ut av ødeleggelsen - dengang han ødela de byer som Lot hadde bodd i.

30 Og Lot drog fra Soar op i fjellene og blev boende der, og hans to døtre med ham, for han torde ikke bo i Soar. Og han bodde i en hule, han og hans to døtre.

31 Da sa den eldste til den yngste: Vår far er gammel, og det finnes ingen mann her i landet som kan gå inn til oss efter all verdens vis.

32 Kom, la oss gi vår far vin å drikke og legge oss hos ham, så vi kan holde ætten i live ved vår far!

33 Så gav de sin far vin å drikke den natt; og den eldste gikk inn og la sig hos sin far, og han merket det ikke, hverken da hun la sig, eller da hun stod op.

34 Dagen efter sa den eldste til den yngste: Se, inatt lå jeg hos min far; la oss også denne natt gi ham vin å drikke, og gå så du inn og legg dig hos ham, så vi kan holde ætten i live ved vår far!

35 Så gav de også den natt sin far vin å drikke; og den yngste gikk og la sig hos ham, og han merket det ikke, hverken da hun la sig, eller da hun stod op.

36 Og begge Lots døtre blev fruktsommelige ved sin far.

37 Og den eldste fødte en sønn og kalte ham Moab; han er stamfar til moabittene, som er til den dag idag.

38 Den yngste fødte også en sønn og kalte ham Ben-Ammi; han er stamfar til ammonittene, som også er til den dag idag.

  

Exploring the Meaning of 1 Mosebok 19      

Napsal(a) Emanuel Swedenborg

Here are some excerpts from Swedenborg's "Arcana Coelestia" that help explain the inner meaning of this chapter:

AC 2312. In this chapter, in the internal sense, by "Lot‘s is described the state of the Spiritual Church which is in the good of charity but in external worship: how in course of time it declines.

AC 2313. The First State of that church: that they are in the good of charity and acknowledge the Lord, and that from Him they are confirmed in good (verses 1 to 3); and are saved (verse 12). The Second State: that with them evils begin to act against goods, but they are powerfully withheld from evils and kept in goods by the Lord (verses 14 to 16). Their weakness is described (verse 17); that they are saved (verse 19). The Third State: that they no longer think and act from the affection of good, but from the affection of truth (verses 18 to 20); and that they are saved (verse 23). The Fourth State: that the affection of truth perishes, which is Lot’s wife becoming a pillar of salt (verse 26). The Fifth State: that an impure good, or a good of falsity, succeeds, which is Lot in the cave of the mountain (verse 30). The Sixth State: that even this good is still more adulterated and falsified (verses 31 to 33); and the truth likewise (verses 34, 35). That therefrom there is conceived and born a certain semblance of a church whose good, so called, is "Moab," and whose truth, also so called, is the "son of Ammon" (verses 36 to 38).

AC 2314. Further: in the internal sense, by the "inhabitants of Sodom" is described the state of those within the same church who are against the good of charity, and how in course of time evil and falsity increase with them until they have nothing but evil and falsity.

AC 2315. Their First State: that they are against the good of charity and against the Lord (verses 4, 5). Their Second State: that although informed concerning the good of charity and concerning the delights of its affections which they should enjoy, they are obstinate and reject good (verses 6 to 8). That they also endeavor to destroy the very good of charity itself, but that the Lord protects it (verses 9, 10). The Third State: that at last they become such that they cannot even see truth and good, still less that truth leads to good (verse 11). That they are possessed by evil and falsity, so that they cannot but perish (verse 13). The Fourth State: their destruction (verse 24); and that all goods and truths are separated from them (verse 25).

AC 2316. That the good are separated from the evil, and that the good are saved through the Lord‘s Human made Divine (verses 27-29).

   Studovat vnitřní smysl

Exploring the Meaning of Genesis 19      

Napsal(a) Emanuel Swedenborg

Here are some excerpts from Swedenborg's "Arcana Coelestia" that help explain the inner meaning of this chapter:

AC 2312. In this chapter, in the internal sense, by "Lot‘s is described the state of the Spiritual Church which is in the good of charity but in external worship: how in course of time it declines.

AC 2313. The First State of that church: that they are in the good of charity and acknowledge the Lord, and that from Him they are confirmed in good (verses 1 to 3); and are saved (verse 12). The Second State: that with them evils begin to act against goods, but they are powerfully withheld from evils and kept in goods by the Lord (verses 14 to 16). Their weakness is described (verse 17); that they are saved (verse 19). The Third State: that they no longer think and act from the affection of good, but from the affection of truth (verses 18 to 20); and that they are saved (verse 23). The Fourth State: that the affection of truth perishes, which is Lot’s wife becoming a pillar of salt (verse 26). The Fifth State: that an impure good, or a good of falsity, succeeds, which is Lot in the cave of the mountain (verse 30). The Sixth State: that even this good is still more adulterated and falsified (verses 31 to 33); and the truth likewise (verses 34, 35). That therefrom there is conceived and born a certain semblance of a church whose good, so called, is "Moab," and whose truth, also so called, is the "son of Ammon" (verses 36 to 38).

AC 2314. Further: in the internal sense, by the "inhabitants of Sodom" is described the state of those within the same church who are against the good of charity, and how in course of time evil and falsity increase with them until they have nothing but evil and falsity.

AC 2315. Their First State: that they are against the good of charity and against the Lord (verses 4, 5). Their Second State: that although informed concerning the good of charity and concerning the delights of its affections which they should enjoy, they are obstinate and reject good (verses 6 to 8). That they also endeavor to destroy the very good of charity itself, but that the Lord protects it (verses 9, 10). The Third State: that at last they become such that they cannot even see truth and good, still less that truth leads to good (verse 11). That they are possessed by evil and falsity, so that they cannot but perish (verse 13). The Fourth State: their destruction (verse 24); and that all goods and truths are separated from them (verse 25).

AC 2316. That the good are separated from the evil, and that the good are saved through the Lord‘s Human made Divine (verses 27-29).

Swedenborg

Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 598, 1364, 1589, 2317, 2318, 2319, 2320, ...

Apocalypse Revealed 422, 452, 502, 599


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 376, 410, 504, 539, 578, 652, 653, ...

Coronis (An Appendix to True Christian Religion) 41, 49

Marriage 86

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Why Did Lot's Wife Turn Into a Pillar of Salt?

What does Lot's wife getting turned into a pillar of salt for looking back toward Sodom have to do with how love is the source of our spiritual life? Join us to learn how the symbolism of salt can help us have clear direction on our spiritual journey.

1 Mosebok 19:17-17 >> 26:52
, 26:52
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