Novokřesťanské studium Bible

1 Mosebok 14

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1 I den tid da Amrafel var konge i Sinear, Arjok konge i Ellasar, Kedorlaomer konge i Elam, og Tideal konge over Gojim,

2 da hendte det at disse konger førte krig med Bera, kongen i Sodoma, og Birsa, kongen i Gomorra, og Sineab, kongen i Adma, og Semeber, kongen i Sebo'im, og kongen i Bela, det er Soar.

3 Alle disse slo sig sammen og drog til Siddim-dalen, der hvor Salthavet nu er.

4 Tolv år hadde de tjent Kedorlaomer, men i det trettende år var de falt fra.

5 Og i det fjortende år kom Kedorlaomer og de konger som var med ham, og slo refa'ittene i Asterot-Karna'im og susittene i Ham og emittene i Sjave-Kirjata'im

6 og horittene på deres fjell - Se'ir-fjellene - like til El-Paran ved utkanten av ørkenen.

7 Derefter vendte de om og kom til En-Mispat, det er Kades, og la under sig hele amalekittenes land og likeså amorittene, som bodde i Haseson-Tamar.

8 Da drog kongen i Sodoma ut og kongen i Gomorra og kongen i Adma og kongen i Sebo'im og kongen i Bela, det er Soar, og stilte sig i fylkning mot dem i Siddim-dalen,

9 mot Kedorlaomer, kongen i Elam, og Tideal, kongen over Gojim, og Amrafel, kongen i Sinear, og Arjok, kongen i Ellasar, fire konger mot fem.

10 Men Siddim-dalen var full av jordbek-gruber, og kongene i Sodoma og Gomorra måtte flykte og falt da i dem; og de som blev igjen, flyktet op i fjellene.

11 Så tok de alt godset i Sodoma og Gomorra og all deres mat og drog bort.

12 De tok også med sig Abrams brorsønn Lot og hans gods og drog bort; for han bodde i Sodoma.

13 Da kom det nogen som var undsloppet, og fortalte det til hebreeren Abram; han bodde ved den terebinte-lund som tilhørte amoritten Mamre - Mamre var bror til Eskol og Aner, og de hadde alle gjort en pakt med Abram.

14 Da nu Abram hørte at hans frende var bortført som fange, lot han sine våbenvante folk, som var født i hans hus, tre hundre og atten i tallet, dra ut og forfulgte dem like til Dan.

15 Der delte han sine folk og overfalt dem om natten og slo dem; og han forfulgte dem like til Hoba, som ligger i nord for Damaskus.

16 Så tok han tilbake alt godset; Lot, sin frende, og hans gods tok han også tilbake, og likeså kvinnene og folket.

17 Da han så vendte tilbake efter å ha slått Kedorlaomer og de konger som var med ham, gikk kongen i Sodoma ham i møte til Sjave-dalen, det er Kongedalen.

18 Og Melkisedek, kongen i Salem, kom ut med brød og vin; han var prest for den høieste Gud.

19 Og han velsignet ham og sa: velsignet være Abram av den høieste Gud, som eier himmel og jord!

20 Og lovet være den høieste Gud, som har gitt dine fiender i din hånd! Og Abram gav ham tiende av alt.

21 Og kongen i Sodoma sa til Abram: Gi mig folket, og ta du godset!

22 Da sa Abram til kongen i Sodoma: Jeg løfter min hånd til Herren, den høieste Gud, som eier himmel og jord:

23 Jeg vil ikke ta så meget som en tråd eller en skorem av alt som ditt er, forat du ikke skal si: Jeg har gjort Abram rik.

24 Jeg vil intet ha, bare det som mine folk har fortært; og det som faller på de menn som drog med mig, Aner, Eskol og Mamre - la dem få sin del.

  

Exploring the Meaning of 1 Mosebok 14      

Napsal(a) Emanuel Swedenborg

Here are some excerpts from Swedenborg's "Arcana Coelestia" that help explain the inner meaning of this chapter:

AC 1651. This chapter treats of the Lord’s temptation combats, which are represented and signified by the wars here described.

AC 1652. The goods and truths in the external man, but which only appeared as goods and truths, were the things from which the Lord fought in His childhood against evils and falsities. The apparent goods and truths are signified by the kings named in (verse 1); but the evils and falsities against which He fought are signified by the kings named in (verse 2); and these were unclean (verse 3).

AC 1653. These evils and falsities against which He fought did not show themselves earlier than in childhood; and then they burst forth, which is signified by their previously serving Chedorlaomer (verse 4).

AC 1654. The Lord then warred against and conquered the persuasions of falsity of all kinds, which are the Rephaim, the Zuzim, the Emim, and the Horites (verses 5, 6); next, the falsities and evils themselves, which are the Amalekite and the Amorite (verse 7) afterwards the other falsities and evils, which are the kings named in (verses 8 to 11).

AC 1655. Apparent truths and goods, which are not in themselves truths and goods, took possession of the external man (verse 12); and the rational man which is "Abram the Hebrew," perceiving this, laid claim to it and liberated it (verses 13 to 16).

AC 1656. After these combats, evil and falsity submitted themselves (verse 17).

AC 1657. The Lord‘s internal man in the interior man, or the Divine in the rational, is Melchizedek, from whom came the benediction after the combats (verses 18 to 20). The tithes are the remains, or the states of good and truth from the combats (verse 20).

AC 1658. The evil and infernal spirits, being overcome, begged for life, and did not care for other things; but nothing was taken from them by the Lord, because He had no strength from their evils and falsities; but they were given into the power (potestas) of good spirits and angels (verses 21-24).

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Exploring the Meaning of Genesis 14      

Napsal(a) Emanuel Swedenborg

Here are some excerpts from Swedenborg's "Arcana Coelestia" that help explain the inner meaning of this chapter:

AC 1651. This chapter treats of the Lord’s temptation combats, which are represented and signified by the wars here described.

AC 1652. The goods and truths in the external man, but which only appeared as goods and truths, were the things from which the Lord fought in His childhood against evils and falsities. The apparent goods and truths are signified by the kings named in (verse 1); but the evils and falsities against which He fought are signified by the kings named in (verse 2); and these were unclean (verse 3).

AC 1653. These evils and falsities against which He fought did not show themselves earlier than in childhood; and then they burst forth, which is signified by their previously serving Chedorlaomer (verse 4).

AC 1654. The Lord then warred against and conquered the persuasions of falsity of all kinds, which are the Rephaim, the Zuzim, the Emim, and the Horites (verses 5, 6); next, the falsities and evils themselves, which are the Amalekite and the Amorite (verse 7) afterwards the other falsities and evils, which are the kings named in (verses 8 to 11).

AC 1655. Apparent truths and goods, which are not in themselves truths and goods, took possession of the external man (verse 12); and the rational man which is "Abram the Hebrew," perceiving this, laid claim to it and liberated it (verses 13 to 16).

AC 1656. After these combats, evil and falsity submitted themselves (verse 17).

AC 1657. The Lord‘s internal man in the interior man, or the Divine in the rational, is Melchizedek, from whom came the benediction after the combats (verses 18 to 20). The tithes are the remains, or the states of good and truth from the combats (verse 20).

AC 1658. The evil and infernal spirits, being overcome, begged for life, and did not care for other things; but nothing was taken from them by the Lord, because He had no strength from their evils and falsities; but they were given into the power (potestas) of good spirits and angels (verses 21-24).

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 1651, 1652, 1653, 1654, 1655, 1656, 1657, ...

The Inner Meaning of the Prophets and Psalms 415, 416

Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 1589, 1616, 1667, 1668, 2015, 2714, 3923, ...

Apocalypse Revealed 101, 289, 316

Doctrine of the Sacred Scripture 101

True Christian Religion 264, 715

Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 340, 365, 376, 675, 750

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The Language of Parable

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1 Mosebok 11:3, 27, 31, 13:8, 12, 18, 15:20, 24:3, 28:22, 36:20, 40:15, 47:7, 10, 24, 26

2 Mosebok 17:8

4 Mosebok 20:1, 24:16

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Hebreerne 7:1, 2, 4, 6

Apenbaring 10:6

Významy biblických slov

konge
The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...

Kedorlaomer
Chedorlaomer, the king mentioned in Genesis 14:4, 5, denotes apparent good and truth in the Lord's external man. Chedorlaomer, king of Elam, signifies truths; and...

Elam
Elam, mentioned in Isaiah 21:1, signifies faith originating in charity, consequently, the internal church. Elam, in Jeremiah 49:34, signifies the falsification of doctrine. In Jeremiah...

konger
The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...

krig
War in the Word represents the combat of temptation when what is good is assaulted by what is evil or false. The evil that attacks...

sodoma
"Sodom" in the Bible represents the love of self and the love of ruling or dominating others springing from the love of self. This is...

soar
Zoar, a city mentioned in Genesis 13:10, signifies the affection of goodness. Zoar was located not far from Sodom; Lot fled there after he was...

trettende
'Thirteen,' between twelve and fourteen, denotes the intermediate state. 'Thirteen,' as the sum of ten and three, denotes remains.

fjortende
Fourteen, as in Genesis 31:40, signifies a first period of time. The fourteenth year, as in Genesis 14:5, signifies the first temptation of the Lord...

kom
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

slo
'To smite' signifies condemnation. 'To smite,' as in Genesis 14:15, signifies vindication. 'To smite,' as in Genesis 32:8, signifies destruction. 'To smite the earth with...

susittene
The Zuzim (Genesis 14:5) signify persuasions of falsity, or those who, through a delusion of their own supremacy, make light of all things holy and...

horittene
'Horites,' as mentioned in Genesis 14:6, represent those who are principled in the persuasions of what is false, grounded in self-love.

fjell
'Hills' signify the good of charity.

Se'ir
'Seir,' as in Genesis 33:14, signifies the conjunction of spiritual and celestial things in the natural level, that is, the truth of faith with the...

fjellene
'Hills' signify the good of charity.

ørkenen
'Wilderness' signifies something with little life in it, as described in the internal sense in Luke 1:80 'Wilderness' signifies somewhere there is no good because...

fire
The number "four" in the Bible represents things being linked together or joined. This is partly because four is two times two, and two represents...

fem
Fifteen, as in Genesis 7:20, signifies so few as to be scarce anything.

Full
'To satiate' relates to the extent of a person's will, for good or evil.

flykte
Flight, as in Matthew 14:20, signifies removal from a state of the good of love and innocence. Flight, as in Mark 8:18, signifies the last...

falt
Like other common verbs, the meaning of "fall" is highly dependent on context in regular language, and is highly dependent on context in a spiritual...

flyktet
Flight, as in Matthew 14:20, signifies removal from a state of the good of love and innocence. Flight, as in Mark 8:18, signifies the last...

Abrams
Abram represents different spiritual things, as his story develops. When he is first mentioned, Abram, with his brothers Nahor and Haran, are listed as the...

Abram
Abram represents different spiritual things, as his story develops. When he is first mentioned, Abram, with his brothers Nahor and Haran, are listed as the...

mamre
Mamre was an Amorite who lived in the land of Canaan, in the area called Hebron in what would much later be the kingdom of...

bror
There are two ways "brother" is used in the Bible, ways that are still reflected in modern language. One denotes an actual blood relationship; the...

hus
A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

tre
The Writings talk about many aspects of life using the philosophical terms "end," "cause" and "effect." The "end" is someone’s goal or purpose, the ultimate...

hundre
It's a landmark for a young child to count to 100; it sort of covers all the "ordinary" numbers. One hundred is obviously significant for...

dan
The tribe of Dan (Jer. 8:16) signifies truth in its own ultimate degree of order, here truth in the church, which is contained in the...

natten
'Midnight,' as in Exodus 11:4, signifies total devastation from a state of mere falsities.

damaskus
Damascus and Aroer (Isaiah 17:1, 2) signify the knowledges of truth and good. See Eliezer of Damascus.

tilbake
There are many instances in the Bible which describe people turning back, looking back or going back. In most cases it is a negative, sometimes...

møte
In natural language, to "meet" someone can be positive or negative: it can be a welcoming and greeting, or it can be "meeting" them in...

Sjave
'Shaveh' signifies goods of the external self.

Melkisedek
'Melchizedek' signifies the celestial parts of the interior self with the Lord. 'Melchizedek, a priest and king in one person,' represents the divine humanity of...

salem
'Salem' signifies a state of peace and perfection, or the tranquility of peace. 'Salem,' as in Psalm 76:3, signifies the Lord’s spiritual kingdom where there...

brød
Just as natural food feeds the natural body, so spiritual food feeds the spiritual body. And since our spiritual body is the expression of what...

vin
Wine played a key role in the ancient world, where safe, reliable water sources were scarce. It could be stored for long periods of time;...

velsignet
The Lord is perfect love expressed as perfect wisdom. He created us so that He could love us, could give us love and wisdom of...

sa
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

himmel
"Heaven" and "heavens" are used many times in the Bible, with a couple of variations of meaning. Sometimes it is relatively literal, including times when...

jord
"Earth" in the Bible can mean a person or a group of like-minded people as in a church. But it refers specifically to the external...

gitt
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

fiender
Foes, or adversaries, denote the falsities of evil. Foes, or adversaries, when predicate of the Lord, signifies to avert falsities derived from evil.

hånd
Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...

tiende
'Tithes,' as in tenths, signifies goods and truths stored up from the Lord in a person’s interior self. These goods are called remains. When these...

gi
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

herren
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

si
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

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 Abram and Lot
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3

 Abram and Lot
Family lessons provide a worship talk and a variety of activities for children and teens..
Religion Lesson | Ages 4 - 17

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Worship Talk | Ages 7 - 14

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