Micah 6

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1 ακουσατε δη λογον κυριου κυριος ειπεν αναστηθι κριθητι προς τα ορη και ακουσατωσαν οι βουνοι φωνην σου

2 ακουσατε βουνοι την κρισιν του κυριου και αι φαραγγες θεμελια της γης οτι κρισις τω κυριω προς τον λαον αυτου και μετα του ισραηλ διελεγχθησεται

3 λαος μου τι εποιησα σοι η τι ελυπησα σε η τι παρηνωχλησα σοι αποκριθητι μοι

4 διοτι ανηγαγον σε εκ γης αιγυπτου και εξ οικου δουλειας ελυτρωσαμην σε και εξαπεστειλα προ προσωπου σου τον μωυσην και ααρων και μαριαμ

5 λαος μου μνησθητι δη τι εβουλευσατο κατα σου βαλακ βασιλευς μωαβ και τι απεκριθη αυτω βαλααμ υιος του βεωρ απο των σχοινων εως του γαλγαλ οπως γνωσθη η δικαιοσυνη του κυριου

6 εν τινι καταλαβω τον κυριον αντιλημψομαι θεου μου υψιστου ει καταλημψομαι αυτον εν ολοκαυτωμασιν εν μοσχοις ενιαυσιοις

7 ει προσδεξεται κυριος εν χιλιασιν κριων η εν μυριασιν χειμαρρων πιονων ει δω πρωτοτοκα μου ασεβειας καρπον κοιλιας μου υπερ αμαρτιας ψυχης μου

8 ει ανηγγελη σοι ανθρωπε τι καλον η τι κυριος εκζητει παρα σου αλλ' η του ποιειν κριμα και αγαπαν ελεον και ετοιμον ειναι του πορευεσθαι μετα κυριου θεου σου

9 φωνη κυριου τη πολει επικληθησεται και σωσει φοβουμενους το ονομα αυτου ακουε φυλη και τις κοσμησει πολιν

10 μη πυρ και οικος ανομου θησαυριζων θησαυρους ανομους και μετα υβρεως αδικια

11 ει δικαιωθησεται εν ζυγω ανομος και εν μαρσιππω σταθμια δολου

12 εξ ων τον πλουτον αυτων ασεβειας επλησαν και οι κατοικουντες αυτην ελαλουν ψευδη και η γλωσσα αυτων υψωθη εν τω στοματι αυτων

13 και εγω αρξομαι του παταξαι σε αφανιω σε επι ταις αμαρτιαις σου

14 συ φαγεσαι και ου μη εμπλησθης και σκοτασει εν σοι και εκνευσει και ου μη διασωθης και οσοι εαν διασωθωσιν εις ρομφαιαν παραδοθησονται

15 συ σπερεις και ου μη αμησης συ πιεσεις ελαιαν και ου μη αλειψη ελαιον και οινον και ου μη πιητε και αφανισθησεται νομιμα λαου μου

16 και εφυλαξας τα δικαιωματα ζαμβρι και παντα τα εργα οικου αχααβ και επορευθητε εν ταις βουλαις αυτων οπως παραδω σε εις αφανισμον και τους κατοικουντας αυτην εις συρισμον και ονειδη λαων λημψεσθε


Exploring the Meaning of Micah 6      

Napsal(a) New Christian Bible Study Staff

In Micah 6:1-4, the Lord speaks of all that He has done for Israel, getting them out of Egypt where they were slaves. In Micah 6:5, he relates how He protected them from Balak, king of Moab (in Numbers 22-24).

Then, in Micah 6:6-8, the Lord asks, rhetorically, how the people should worship Him: “With calves of a year old?” and then goes on with a reference to the idol Moloch, “shall I give my firstborn for my transgression?” Obviously these external acts do no good at all without internal repentance and a stopping of any transgressions.

Then He answers the question. Micah says, “He has told thee oh man, what is good,” and continues the stirring, familiar words; "do justly, love mercy, and walk humbly with thy God". 1

Micah 6:9 is about humility. It's a really important idea that started to be a problem for humankind all the way back in the story of the Garden of Eden. To eat of the tree of “the knowledge of good and evil” is to take to oneself the right/ability to decide which is which, and not listen to what God says about it. To walk “humbly” is to listen to God. That’s the meaning of “hear ye the rod and who has appointed it.”

Micah 6:10-11 points out that there is still some falsification with these people. The lean ephah is a cheating on the amount of liquid in a pitcher, and liquids refer to truth. Stones are used as weights to balance a scale that weighs out a purchase of food, and deceitful stones will cheat the buyer. Food means a form of good.

In Micah 6:12, 13, the rich mean people who, because they know a lot about natural things, believe they are also wise about spiritual things. 2 Here they are wicked and love the life of evil and falsity, nor can they be changed.

Then, in Micah 6:14-16, the chapter ends with a list of the problems such people will face. To eat, in the good sense, is to take in good. However, the gifts given by people who are immersed in evils and falsities turn out to be false gifts. People try to get things that will make them happy, but it doesn’t happen. Olives and their oil mean good, and grapes and their juice mean truth. 3

What are the laws of Omri? Omri was one of the wickeder kings of Israel, and Ahab was the wickedest king of all. To follow them means desolation and reproach.

In some ways, this chapter is a lot like many others in the books of the prophets. And yet, for centuries it has stood out, because it contains one of the Word's most powerful, concise, statements of how we should live: "Do justly, love mercy, and walk humbly with thy God."

-----
Footnotes:

1. See Arcana Coelestia 2895
2. See Heaven and Hell 365.
3. Regarding olives and olive oil, seeArcana Coelestia 986. For the signification of grapes their juice, Apocalypse Explained 918.

-----

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Exploring the Meaning of Micah 6      

Napsal(a) New Christian Bible Study Staff

In Micah 6:1-4, the Lord speaks of all that He has done for Israel, getting them out of Egypt where they were slaves. In Micah 6:5, he relates how He protected them from Balak, king of Moab (in Numbers 22-24).

Then, in Micah 6:6-8, the Lord asks, rhetorically, how the people should worship Him: “With calves of a year old?” and then goes on with a reference to the idol Moloch, “shall I give my firstborn for my transgression?” Obviously these external acts do no good at all without internal repentance and a stopping of any transgressions.

Then He answers the question. Micah says, “He has told thee oh man, what is good,” and continues the stirring, familiar words; "do justly, love mercy, and walk humbly with thy God". 1

Micah 6:9 is about humility. It's a really important idea that started to be a problem for humankind all the way back in the story of the Garden of Eden. To eat of the tree of “the knowledge of good and evil” is to take to oneself the right/ability to decide which is which, and not listen to what God says about it. To walk “humbly” is to listen to God. That’s the meaning of “hear ye the rod and who has appointed it.”

Micah 6:10-11 points out that there is still some falsification with these people. The lean ephah is a cheating on the amount of liquid in a pitcher, and liquids refer to truth. Stones are used as weights to balance a scale that weighs out a purchase of food, and deceitful stones will cheat the buyer. Food means a form of good.

In Micah 6:12, 13, the rich mean people who, because they know a lot about natural things, believe they are also wise about spiritual things. 2 Here they are wicked and love the life of evil and falsity, nor can they be changed.

Then, in Micah 6:14-16, the chapter ends with a list of the problems such people will face. To eat, in the good sense, is to take in good. However, the gifts given by people who are immersed in evils and falsities turn out to be false gifts. People try to get things that will make them happy, but it doesn’t happen. Olives and their oil mean good, and grapes and their juice mean truth. 3

What are the laws of Omri? Omri was one of the wickeder kings of Israel, and Ahab was the wickedest king of all. To follow them means desolation and reproach.

In some ways, this chapter is a lot like many others in the books of the prophets. And yet, for centuries it has stood out, because it contains one of the Word's most powerful, concise, statements of how we should live: "Do justly, love mercy, and walk humbly with thy God."

-----
Footnotes:

1. See Arcana Coelestia 2895
2. See Heaven and Hell 365.
3. Regarding olives and olive oil, seeArcana Coelestia 986. For the signification of grapes their juice, Apocalypse Explained 918.

-----

Swedenborg

Hlavní výklad ze Swedenborgových prací:

The Inner Meaning of the Prophets and Psalms 220


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 519, 886, 922, 2180, 2906, 6435, 9024, ...

Apocalypse Revealed 206, 287, 316, 336, 503, 589, 624, ...

True Christian Religion 322


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 328, 336, 373, 375, 376, 405, 638, ...

Coronis (An Appendix to True Christian Religion) 56

Scriptural Confirmations 19, 99

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