Joshua 7

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1 και-C πλημμελεω-VAI-AAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM πλημμελεια-N1A-ASF μεγας-A1--ASF και-C νοσφιζομαι-VAI-AAI3P απο-P ο- A--GSN αναθεμα-N3M-GSN και-C λαμβανω-VBI-AAI3S *αχαρ-N---NS υιος-N2--NSM *χαρμι-N---GS υιος-N2--GSM *ζαμβρι-N---GS υιος-N2--GSM *ζαρα-N---GS εκ-P ο- A--GSF φυλη-N1--GSF *ιουδα-N---GS απο-P ο- A--GSN αναθεμα-N3M-GSN και-C θυμοω-VCI-API3S οργη-N1--DSF κυριος-N2--NSM ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM

2 και-C αποστελλω-VAI-AAI3S *ιησους-N---NSM ανηρ-N3--APM εις-P *γαι-N---ASF ος- --NSF ειμι-V9--PAI3S κατα-P *βαιθηλ-N---GS λεγω-V1--PAPNSM κατασκεπτομαι-VA--AMD2P ο- A--ASF *γαι-N---ASF και-C αναβαινω-VZI-AAI3P ο- A--NPM ανηρ-N3--NPM και-C κατασκεπτομαι-VAI-AMI3P ο- A--ASF *γαι-N---ASF

3 και-C αναστρεφω-VAI-AAI3P προς-P *ιησους-N---ASM και-C ειπον-VAI-AAI3P προς-P αυτος- D--ASM μη-D αναβαινω-VZ--AAD3S πας-A3--NSM ο- A--NSM λαος-N2--NSM αλλα-C ως-C δισχιλιοι-A1A-NPM η-C τρισχιλιοι-A1A-NPM ανηρ-N3--NPM αναβαινω-VZ--AAD3P και-C εκπολιορκεω-VA--AAD3P ο- A--ASF πολις-N3I-ASF μη-D ανααγω-VB--AAS2S εκει-D ο- A--ASM λαος-N2--ASM πας-A3--ASM ολιγος-A1--NPM γαρ-X ειμι-V9--PAI3P

4 και-C αναβαινω-VZI-AAI3P ωσει-D τρισχιλιοι-A1A-NPM ανηρ-N3--NPM και-C φευγω-VBI-AAI3P απο-P προσωπον-N2N-GSN ο- A--GPM ανηρ-N3--GPM *γαι-N---GSF

5 και-C αποκτεινω-VAI-AAI3P απο-P αυτος- D--GPM ανηρ-N3--NPM *γαι-N---GSF εις-P τριακοντα-M και-C εξ-M ανηρ-N3--APM και-C καταδιωκω-VAI-AAI3P αυτος- D--APM απο-P ο- A--GSF πυλη-N1--GSF και-C συντριβω-VAI-AAI3P αυτος- D--APM επι-P ο- A--GSN καταφερης-A3--GSN και-C πτοεω-VCI-API3S ο- A--NSF καρδια-N1A-NSF ο- A--GSM λαος-N2--GSM και-C γιγνομαι-VBI-AMI3S ωσπερ-D υδωρ-N3--NSN

6 και-C διαρηγνυμι-VAI-AAI3S *ιησους-N---NSM ο- A--APN ιματιον-N2N-APN αυτος- D--GSM και-C πιπτω-VAI-AAI3S *ιησους-N---NSM επι-P ο- A--ASF γη-N1--ASF επι-P προσωπον-N2N-ASN εναντιον-P κυριος-N2--GSM εως-P εσπερα-N1A-GSF αυτος- D--NSM και-C ο- A--NPM πρεσβυτερος-A1A-NPMC *ισραηλ-N---GSM και-C επιβαλλω-VBI-AMI3P χους-N3--ASM επι-P ο- A--APF κεφαλη-N1--APF αυτος- D--GPM

7 και-C ειπον-VBI-AAI3S *ιησους-N---NSM δεομαι-V1--PMI1S κυριος-N2--VSM ινα-C τις- I--ASN διαβιβαζω-VAI-AAI3S ο- A--NSM παις-N3D-NSM συ- P--GS ο- A--ASM λαος-N2--ASM ουτος- D--ASM ο- A--ASM *ιορδανης-N1M-ASM παραδιδωμι-VO--AAN αυτος- D--ASM ο- A--DSM *αμορραιος-N2--DSM αποολλυω-VA--AAN εγω- P--AP και-C ει-C καταμενω-VAI-AAI1P και-C καταοικιζω-VSI-API1P παρα-P ο- A--ASM *ιορδανης-N1M-ASM

8 και-C τις- I--ASN ειπον-VF2-FAI1S επει-C μεταβαλλω-VBI-AAI3S *ισραηλ-N---NSM αυχην-N3--ASM απεναντι-P ο- A--GSM εχθρος-N2--GSM αυτος- D--GSM

9 και-C ακουω-VA--AAPNSM ο- A--NSM *χαναναιος-N2--NSM και-C πας-A3--NPM ο- A--NPM καταοικεω-V2--PAPNPM ο- A--ASF γη-N1--ASF περικυκλοω-VF--FAI3P εγω- P--AP και-C εκτριβω-VF--FAI3P εγω- P--AP απο-P ο- A--GSF γη-N1--GSF και-C τις- I--ASN ποιεω-VF--FAI2S ο- A--ASN ονομα-N3M-ASN συ- P--GS ο- A--ASN μεγας-A1P-ASN

10 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *ιησους-N---ASM αναιστημι-VH--AAD2S ινα-C τις- I--ASN ουτος- D--ASN συ- P--NS πιπτω-VX--XAI2S επι-P προσωπον-N2N-ASN συ- P--GS

11 αμαρτανω-VX--XAI3S ο- A--NSM λαος-N2--NSM και-C παραβαινω-VZI-AAI3S ο- A--ASF διαθηκη-N1--ASF ος- --ASF διατιθημι-VEI-AMI1S προς-P αυτος- D--APM και-C κλεπτω-VA--AAPNPM απο-P ο- A--GSN αναθεμα-N3M-GSN ενβαλλω-VBI-AAI3P εις-P ο- A--APN σκευος-N3E-APN αυτος- D--GPM

12 ου-D μη-D δυναμαι-V6--PMS3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM υποιστημι-VH--AAN κατα-P προσωπον-N2N-ASN ο- A--GPM εχθρος-N2--GPM αυτος- D--GPM αυχην-N3--ASM επιστρεφω-VF--FAI3P εναντι-P ο- A--GPM εχθρος-N2--GPM αυτος- D--GPM οτι-C γιγνομαι-VCI-API3P αναθεμα-N3M-NSN ου-D προςτιθημι-VF--FAI1S ετι-D ειμι-V9--PAN μετα-P συ- P--GP εαν-C μη-D εκαιρω-VA--AAS2P ο- A--ASN αναθεμα-N3M-ASN εκ-P συ- P--GP αυτος- D--GPM

13 αναιστημι-VH--AAPNSM αγιαζω-VA--AAD2S ο- A--ASM λαος-N2--ASM και-C ειπον-VBI-AAD2S αγιαζω-VS--APN εις-P αυριον-D οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM *ισραηλ-N---GSM ο- A--NSN αναθεμα-N3M-NSN εν-P συ- P--DP ειμι-V9--PAI3S ου-D δυναμαι-VF--FMI2P αντιιστημι-VH--AAN απεναντι-P ο- A--GPM εχθρος-N2--GPM συ- P--GP εως-C αν-X εκαιρω-VA--AAS2P ο- A--ASN αναθεμα-N3M-ASN εκ-P συ- P--GP

14 και-C συναγω-VQ--FPI2P πας-A3--NPM ο- A--ASN πρωι-D κατα-P φυλη-N1--APF και-C ειμι-VF--FMI3S ο- A--NSF φυλη-N1--NSF ος- --ASF αν-X δεικνυω-VA--AAS3S κυριος-N2--NSM προςαγω-VF--FAI2P κατα-P δημος-N2--APM και-C ο- A--ASM δημος-N2--ASM ος- --ASM εαν-C δεικνυω-VA--AAS3S κυριος-N2--NSM προςαγω-VF--FAI2P κατα-P οικος-N2--ASM και-C ο- A--ASM οικος-N2--ASM ος- --ASM εαν-C δεικνυω-VA--AAS3S κυριος-N2--NSM προςαγω-VF--FAI2P κατα-P ανηρ-N3--ASM

15 και-C ος- --NSM αν-X ενδεικνυω-VC--APS3S κατακαιω-VC--FPI3S εν-P πυρ-N3--DSN και-C πας-A3--NPN οσος-A1--NPN ειμι-V9--PAI3S αυτος- D--DSM οτι-C παραβαινω-VZI-AAI3S ο- A--ASF διαθηκη-N1--ASF κυριος-N2--GSM και-C ποιεω-VAI-AAI3S ανομημα-N3M-ASN εν-P *ισραηλ-N---DSM

16 και-C ορθριζω-VAI-AAI3S *ιησους-N---NSM και-C προςαγω-VBI-AAI3S ο- A--ASM λαος-N2--ASM κατα-P φυλη-N1--APF και-C ενδεικνυω-VCI-API3S ο- A--NSF φυλη-N1--NSF *ιουδα-N---GS

17 και-C προςαγω-VQI-API3S κατα-P δημος-N2--APM και-C ενδεικνυω-VCI-API3S δημος-N2--NSM ο- A--NSM *ζαραι-N---NS και-C προςαγω-VQI-API3S κατα-P ανηρ-N3--ASM

18 και-C ενδεικνυω-VCI-API3S *αχαρ-N---NSM υιος-N2--NSM *ζαμβρι-N---GS υιος-N2--GSM *ζαρα-N---GS

19 και-C ειπον-VBI-AAI3S *ιησους-N---NSM ο- A--DSM *αχαρ-N---DSM διδωμι-VO--AAD2S δοξα-N1S-ASF σημερον-D ο- A--DSM κυριος-N2--DSM θεος-N2--DSM *ισραηλ-N---GSM και-C διδωμι-VO--AAD2S ο- A--ASF εξομολογησις-N3I-ASF και-C ανααγγελλω-VA--AAD2S εγω- P--DS τις- I--ASN ποιεω-VAI-AAI2S και-C μη-D κρυπτω-VA--AAS2S απο-P εγω- P--GS

20 και-C αποκρινω-VCI-API3S *αχαρ-N---NSM ο- A--DSM *ιησους-N---DSM και-C ειπον-VBI-AAI3S αληθως-D αμαρτανω-VBI-AAI1S εναντιον-P κυριος-N2--GSM θεος-N2--GSM *ισραηλ-N---GSM ουτως-D και-C ουτως-D ποιεω-VAI-AAI1S

21 οραω-VBI-AAI1S εν-P ο- A--DSF προνομη-N1--DSF ψιλος-A1--ASF ποικιλος-A1--ASF καλος-A1--ASF και-C διακοσιοι-A1A-APN διδραγμον-N2N-APN αργυριον-N2N-GSN και-C γλωσσα-N1S-ASF εις-A1A-ASF χρυσους-A1--ASF πεντηκοντα-M διδραγμον-N2N-GPN και-C ενθυμεομαι-VC--APPNSM αυτος- D--GPN λαμβανω-VBI-AAI1S και-C ιδου-I αυτος- D--NPN ενκρυπτω-VP--XPI3S εν-P ο- A--DSF γη-N1--DSF εν-P ο- A--DSF σκηνη-N1--DSF εγω- P--GS και-C ο- A--NSN αργυριον-N2N-NSN κρυπτω-VP--XPI3S υποκατω-P αυτος- D--GPN

22 και-C αποστελλω-VAI-AAI3S *ιησους-N---NSM αγγελος-N2--APM και-C τρεχω-VBI-AAI3P εις-P ο- A--ASF σκηνη-N1--ASF εις-P ο- A--ASF παρεμβολη-N1--ASF και-C ουτος- D--NPN ειμι-V9--IAI3S ενκρυπτω-VP--XPPNPN εις-P ο- A--ASF σκηνη-N1--ASF και-C ο- A--NSN αργυριον-N2N-NSN υποκατω-P αυτος- D--GPN

23 και-C εκφερω-VAI-AAI3P αυτος- D--APN εκ-P ο- A--GSF σκηνη-N1--GSF και-C φερω-VAI-AAI3P προς-P *ιησους-N---ASM και-C ο- A--APM πρεσβυτερος-A1A-APMC *ισραηλ-N---GSM και-C τιθημι-VAI-AAI3P αυτος- D--APN εναντι-P κυριος-N2--GSM

24 και-C λαμβανω-VBI-AAI3S *ιησους-N---NSM ο- A--ASM *αχαρ-N---ASM υιος-N2--ASM *ζαρα-N---GS και-C ανααγω-VBI-AAI3S αυτος- D--ASM εις-P φαραγξ-N3G-ASF *αχωρ-N---GS και-C ο- A--APM υιος-N2--APM αυτος- D--GSM και-C ο- A--APF θυγατηρ-N3--APF αυτος- D--GSM και-C ο- A--APM μοσχος-N2--APM αυτος- D--GSM και-C ο- A--APN υποζυγιον-N2N-APN αυτος- D--GSM και-C πας-A3--APN ο- A--APN προβατον-N2N-APN αυτος- D--GSM και-C ο- A--ASF σκηνη-N1--ASF αυτος- D--GSM και-C πας-A3--APN ο- A--APN υποαρχω-V1--PAPAPN αυτος- D--GSM και-C πας-A3--NSM ο- A--NSM λαος-N2--NSM μετα-P αυτος- D--GSM και-C ανααγω-VBI-AAI3S αυτος- D--APM εις-P *εμεκαχωρ-N---AS

25 και-C ειπον-VBI-AAI3S *ιησους-N---NSM ο- A--DSM *αχαρ-N---DSM τις- I--ASN ολεθρευω-VAI-AAI2S εγω- P--AP εκολεθρευω-VA--AAN συ- P--AS κυριος-N2--NSM καθα-D και-D σημερον-D και-C λιθοβολεω-VAI-AAI3P αυτος- D--ASM λιθος-N2--DPM πας-A3--NSM *ισραηλ-N---NSM

26 και-C επιιστημι-VHI-AAI3P αυτος- D--DSM σωρος-N2--ASM λιθος-N2--GPM μεγας-A1P-ASM και-C παυω-VAI-AMI3S κυριος-N2--NSM ο- A--GSM θυμος-N2--GSM ο- A--GSF οργη-N1--GSF δια-P ουτος- D--ASN επιονομαζω-VAI-AAI3S αυτος- D--ASN *εμεκαχωρ-N---AS εως-P ο- A--GSF ημερα-N1A-GSF ουτος- D--GSF

  

Exploring the Meaning of Joshua 7      

Napsal(a) Rev. Julian Duckworth and New Christian Bible Study Staff

Joshua 7: The defeat at Ai, and the sin of Achan.

This chapter opens with the statement that Israel had sinned at Jericho, because an Israelite named Achan had kept something for himself, against the Lord's commandment. (But Joshua doesn't know this yet.)

The great victory at Jericho was quickly followed by an embarrassing defeat at Ai. The Israelites hadn't expected much difficulty in taking Ai, and sent just a few thousand men to attack it. They were routed.

Spiritually, we might say that pride goes before a fall, but more specifically, in the work of our regeneration we are never to rest on our laurels, but to always stay alert to each situation and how we are internally handling it. (Apocalypse Revealed 158)

Understandably, Joshua pours out his heart to the Lord, wondering why they have even crossed over the Jordan to simply be destroyed. The Lord tells him that their defeat at Ai was because Israel sinned by taking some of the forbidden things of Jericho. The Lord explains how to put this right, by identifying the wrongdoer and destroying him and his family.

Note the weakness of Joshua (as earlier also with Moses at times) when things go wrong and he feels confused, full of doubt, hurt and afraid. When things go well, we go well; when things go badly, we tend to go to pieces. And we ask, “Why? Why this, why me, why now?”

The Lord’s answer is a command, “Get up! Why are you lying on your face?” This is a pretty plain meaning: The Lord wants us to use such setbacks to be able to go forward, seeing the problem as a challenge and an opportunity and learning point.

Joshua is told to find the source of the wrong and the defeat. From all the tribes, one tribe will be selected by the Lord. From all its families, one family will be chosen. From all its households, one household will be chosen, and from that household, one man will be chosen. And Achan was the man and he is brought out. (Arcana Caelestia 5135)

This drawing-by-lot is a remarkable picture of our spiritual self-examination. We’re told that to make our general confession of ‘having done what we should not have done’ is almost worthless because we are likely to just carry on the same afterwards. (Arcana Caelestia 8390) Our personal inventory must be specific. What kind of thoughts have I been allowing myself recently? What did that make me feel in my heart? Did I welcome it or want nothing to do with it? It’s a kind of pinpointing, and it leads us to Achan, whose name in Hebrew means ‘trouble’ and ‘troubler’. (The New Jerusalem and its Heavenly Doctrine 164)

Achan, discovered, doesn't hide or deny his wrongdoing but openly admits that he has sinned against the Lord. He'd seen a beautiful garment, much silver, and a chunk of gold, and took them, and hid them in the earth in the middle of his tent. He confesses and indeed, his confession is transparent. So must our confession be when we see things in ourselves that go against the Lord’s truths and ways. They bring forth his stolen goods from his tent.

Then, in a comprehensive way, Joshua took everything Achan owned in its entirety, including the stolen goods, to the Valley of Achor (a name again meaning ‘trouble’) and stoned him and all his family and burned them with fire and raised a heap of stones over it all. This, to us, might well sound like a brutal and an unwarranted punishment.

Spiritually, the Lord does not punish us, ever. Rather, he commands that we turn from our evils, and suffer the consequences if we don't. The Lord does this to help and encourage us to stop following our own way and to commit ourselves to following and living His way. We can only conquer Canaan, representing heaven, when we do this. (Arcana Caelestia 8622)

   Studovat vnitřní smysl

Exploring the Meaning of Joshua 7      

Napsal(a) Rev. Julian Duckworth and New Christian Bible Study Staff

Joshua 7: The defeat at Ai, and the sin of Achan.

This chapter opens with the statement that Israel had sinned at Jericho, because an Israelite named Achan had kept something for himself, against the Lord's commandment. (But Joshua doesn't know this yet.)

The great victory at Jericho was quickly followed by an embarrassing defeat at Ai. The Israelites hadn't expected much difficulty in taking Ai, and sent just a few thousand men to attack it. They were routed.

Spiritually, we might say that pride goes before a fall, but more specifically, in the work of our regeneration we are never to rest on our laurels, but to always stay alert to each situation and how we are internally handling it. (Apocalypse Revealed 158)

Understandably, Joshua pours out his heart to the Lord, wondering why they have even crossed over the Jordan to simply be destroyed. The Lord tells him that their defeat at Ai was because Israel sinned by taking some of the forbidden things of Jericho. The Lord explains how to put this right, by identifying the wrongdoer and destroying him and his family.

Note the weakness of Joshua (as earlier also with Moses at times) when things go wrong and he feels confused, full of doubt, hurt and afraid. When things go well, we go well; when things go badly, we tend to go to pieces. And we ask, “Why? Why this, why me, why now?”

The Lord’s answer is a command, “Get up! Why are you lying on your face?” This is a pretty plain meaning: The Lord wants us to use such setbacks to be able to go forward, seeing the problem as a challenge and an opportunity and learning point.

Joshua is told to find the source of the wrong and the defeat. From all the tribes, one tribe will be selected by the Lord. From all its families, one family will be chosen. From all its households, one household will be chosen, and from that household, one man will be chosen. And Achan was the man and he is brought out. (Arcana Caelestia 5135)

This drawing-by-lot is a remarkable picture of our spiritual self-examination. We’re told that to make our general confession of ‘having done what we should not have done’ is almost worthless because we are likely to just carry on the same afterwards. (Arcana Caelestia 8390) Our personal inventory must be specific. What kind of thoughts have I been allowing myself recently? What did that make me feel in my heart? Did I welcome it or want nothing to do with it? It’s a kind of pinpointing, and it leads us to Achan, whose name in Hebrew means ‘trouble’ and ‘troubler’. (The New Jerusalem and its Heavenly Doctrine 164)

Achan, discovered, doesn't hide or deny his wrongdoing but openly admits that he has sinned against the Lord. He'd seen a beautiful garment, much silver, and a chunk of gold, and took them, and hid them in the earth in the middle of his tent. He confesses and indeed, his confession is transparent. So must our confession be when we see things in ourselves that go against the Lord’s truths and ways. They bring forth his stolen goods from his tent.

Then, in a comprehensive way, Joshua took everything Achan owned in its entirety, including the stolen goods, to the Valley of Achor (a name again meaning ‘trouble’) and stoned him and all his family and burned them with fire and raised a heap of stones over it all. This, to us, might well sound like a brutal and an unwarranted punishment.

Spiritually, the Lord does not punish us, ever. Rather, he commands that we turn from our evils, and suffer the consequences if we don't. The Lord does this to help and encourage us to stop following our own way and to commit ourselves to following and living His way. We can only conquer Canaan, representing heaven, when we do this. (Arcana Caelestia 8622)

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

Arcana Coelestia 1453, 2327, 2576, 2838, 4539, 5135

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