Haggai 2

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1 ο- A--DSM εβδομος-A1--DSM μην-N3--DSM εις-A1A-DSF και-C εικας-N3D-DSF ο- A--GSM μην-N3--GSM λαλεω-VAI-AAI3S κυριος-N2--NSM εν-P χειρ-N3--DSF *αγγαιος-N2--GSM ο- A--GSM προφητης-N1M-GSM λεγω-V1--PAPNSM

2 ειπον-VB--AAD2S δη-X προς-P *ζοροβαβελ-N---ASM ο- A--ASM ο- A--GSM *σαλαθιηλ-N---GSM εκ-P φυλη-N1--GSF *ιουδα-N---GSM και-C προς-P *ιησους-N---ASM ο- A--ASM ο- A--GSM *ιωσεδεκ-N---GSM ο- A--ASM ιερευς-N3V-ASM ο- A--ASM μεγας-A1P-ASM και-C προς-P πας-A1S-APM ο- A--APM καταλοιπος-A1B-APM ο- A--GSM λαος-N2--GSM λεγω-V1--PAPNSM

3 τις- I--NSM εκ-P συ- P--GP ος- --NSM οραω-VBI-AAI3S ο- A--ASM οικος-N2--ASM ουτος- D--ASM εν-P ο- A--DSF δοξα-N1S-DSF αυτος- D--GSM ο- A--DSF εμπροσθεν-D και-C πως-D συ- P--NP βλεπω-V1--PAI2P αυτος- D--ASM νυν-D καθως-D ου-D υποαρχω-V1--PAPASM ενωπιον-P συ- P--GP

4 και-C νυν-D καταισχυω-V1--PAD2S *ζοροβαβελ-N---VSM λεγω-V1--PAI3S κυριος-N2--NSM και-C καταισχυω-V1--PAD2S *ιησους-N---VSM ο- A--NSM ο- A--GSM *ιωσεδεκ-N---GSM ο- A--NSM ιερευς-N3V-NSM ο- A--NSM μεγας-A1P-NSM και-C καταισχυω-V1--PAD3S πας-A1S-NSM ο- A--NSM λαος-N2--VSM ο- A--GSF γη-N1--GSF λεγω-V1--PAI3S κυριος-N2--NSM και-C ποιεω-V2--PAD2P διοτι-C μετα-P συ- P--GP εγω- P--NS ειμι-V9--PAI1S λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM

5 και-C ο- A--NSN πνευμα-N3M-NSN εγω- P--GS επιιστημι-VXI-XAI3S εν-P μεσος-A1--DSN συ- P--GP θαρρεω-V2--PAD2P

6 διοτι-C οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM ετι-D απαξ-D εγω- P--NS σειω-VF--FAI1S ο- A--ASM ουρανος-N2--ASM και-C ο- A--ASF γη-N1--ASF και-C ο- A--ASF θαλασσα-N1S-ASF και-C ο- A--ASF ξηρος-A1A-ASF

7 και-C συνσειω-VF--FAI1S πας-A1S-APN ο- A--APN εθνος-N3E-APN και-C ηκω-VF--FAI3S ο- A--APN εκλεκτος-A1--APN πας-A1S-GPN ο- A--GPN εθνος-N3E-GPN και-C πιμπλημι-VF--FAI1S ο- A--ASM οικος-N2--ASM ουτος- D--ASM δοξα-N1S-GSF λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM

8 εμος-A1--NSN ο- A--NSN αργυριον-N2N-NSN και-C εμος-A1--NSN ο- A--NSN χρυσιον-N2N-NSN λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM

9 διοτι-C μεγας-A1--NSF ειμι-V9--FMI3S ο- A--NSF δοξα-N1S-NSF ο- A--GSM οικος-N2--GSM ουτος- D--GSM ο- A--NSF εσχατος-A1--NSF υπερ-P ο- A--ASF πρωτος-A1--ASF λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM και-C εν-P ο- A--DSM τοπος-N2--DSM ουτος- D--DSM διδωμι-VF--FAI1S ειρηνη-N1--ASF λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM και-C ειρηνη-N1--ASF ψυχη-N1--GSF εις-P περιποιησις-N3I-ASF πας-A1S-DSM ο- A--DSM κτιζω-V1--PAPDSM ο- A--GSN αναιστημι-VA--AAN ο- A--ASM ναος-N2--ASM ουτος- D--ASM

10 τετρας-M---DSF και-C εικας-N3D-DSF ο- A--GSM ενατος-A1--GSM μην-N3--GSM ετος-N3E-GSN δευτερος-A1A-GSM επι-P *δαρειος-N2--GSM γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P *αγγαιος-N2--ASN ο- A--ASM προφητης-N1M-ASM λεγω-V1--PAPNSM

11 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM επιερωταω-VA--AAD2S ο- A--APM ιερευς-N3V-NPM νομος-N2--ASM λεγω-V1--PAPNSM

12 εαν-C λαμβανω-VB--AAS3S ανθρωπος-N2--NSM κρεας-N3--ASN αγιος-A1A-ASN εν-P ο- A--DSN ακρος-A1A-DSM ο- A--GSN ιματιον-N2N-GSN αυτος- D--GSM και-C απτομαι-VA--AMS3S ο- A--NSN ακρος-A1A-NSN ο- A--GSN ιματιον-N2N-GSN αυτος- D--GSM αρτος-N2--GSM η-C εψεμα-N3M-GSN η-C οινος-N2--GSM η-C ελαιον-N2N-GSN η-C πας-A1S-GSN βρωμα-N3M-GSN ει-C αγιαζω-VS--FPI3S και-C αποκρινω-VCI-API3P ο- A--NPM ιερευς-N3V-NPM και-C ειπον-VAI-AAI3P ου-D

13 και-C ειπον-VBI-AAI3S *αγγαιος-N2--NSM εαν-C απτομαι-VA--AMS3S μιαινω-VM--XMPNSM επι-P ψυχη-N1--DSF απο-P πας-A1S-GSN ουτος- D--GPN ει-C μιαινω-VC--FPI3S και-C αποκρινω-VCI-API3P ο- A--NPM ιερευς-N3V-NPM και-C ειπον-VAI-AAI3P μιαινω-VC--FPI3S

14 και-C αποκρινω-VCI-API3S *αγγαιος-N2--NSM και-C ειπον-VBI-AAI3S ουτως-D ο- A--NSM λαος-N2--NSM ουτος- D--NSM και-D ουτως-D ο- A--NSN εθνος-N3E-NSN ουτος- D--NSN ενωπιον-P εγω- P--GS λεγω-V1--PAI3S κυριος-N2--NSM και-C ουτως-D πας-A1S-NPN ο- A--NPN εργον-N2N-NPN ο- A--GPF χειρ-N3--GPF αυτος- D--GPM και-C ος- --NSM εαν-C εγγιζω-VA--AAS3S εκει-D μιαινω-VC--FPI3S ενεκεν-P ο- A--GPN λημμα-N3M-GPN αυτος- D--GPM ο- A--GPN ορθρινος-A1--GPN οδυναω-VC--FPI3P απο-P προσωπον-N2N-GSN πονος-N2--GPM αυτος- D--GPM και-C μισεω-V2I-IAI2P εν-P πυλη-N1--DPF ελεγχω-V1--PAPAPM

15 και-C νυν-D τιθημι-VE--AMD2P δη-X εις-P ο- A--APF καρδια-N1A-APF συ- P--GP απο-P ο- A--GSF ημερα-N1A-GSF ουτος- D--GSF και-C υπερανω-D προ-P ο- A--GSN τιθημι-VE--AAN λιθος-N2--ASM επι-P λιθος-N2--ASM εν-P ο- A--DSM ναος-N2--DSM κυριος-N2--GSM

16 τις- I--NPM ειμι-V9--IAI2P οτε-D ενβαλλω-V1I-IAI2P εις-P κυψελη-N1--ASF κριθη-N1--GSF εικοσι-M σατον-N2N-APN και-C γιγνομαι-VBI-AMI3S κριθη-N1--GSF δεκα-M σατον-N2N-APN και-C ειςπορευομαι-V1I-IMI2P εις-P ο- A--ASN υποληνιον-N2N-ASN εκαντλεω-VA--AAN πεντηκοντα-M---APM μετρητης-N1M-APM και-C γιγνομαι-VBI-AMI3P εικοσι-M

17 πατασσω-VAI-AAI1S συ- P--AP εν-P αφορια-N1A-DSF και-C εν-P ανεμοφθορια-N1A-DSF και-C εν-P χαλαζη-N1--DSF πας-A1S-APN ο- A--APN εργον-N2N-APN ο- A--GPF χειρ-N3--GPF συ- P--GP και-C ου-D επιστρεφω-VAI-AAI2P προς-P εγω- P--AS λεγω-V1--PAI3S κυριος-N2--NSM

18 υποτασσω-VA--AAD2P δη-X ο- A--APF καρδια-N1A-APF συ- P--GP απο-P ο- A--GSF ημερα-N1A-GSF ουτος- D--GSF και-C επεκεινα-D απο-P ο- A--GSF τετρας-M---GSF και-C εικας-N3D-GSF ο- A--GSM ενατος-A1--GSM μην-N3--GSM και-C απο-P ο- A--GSF ημερα-N1A-GSF ος- --GSF θεμελιοω-VCI-API3S ο- A--NSM ναος-N2--NSM κυριος-N2--GSM τιθημι-VE--AMD2P εν-P ο- A--DPF καρδια-N1A-DPF συ- P--GP

19 ει-C ετι-D επιγιγνωσκω-VS--FPI3S επι-P ο- A--GSF αλως-N3--GSF και-C ει-C ετι-D ο- A--NSF αμπελος-N2--NSF και-C ο- A--NSF συκη-N1--NSF και-C ο- A--NSF ροα-N1A-NSF και-C ο- A--NPN ξυλον-N2N-NPN ο- A--GSF ελαια-N1A-GSF ο- A--NPN ου-D φερω-V1--PAPNPN καρπος-N2--ASM απο-P ο- A--GSF ημερα-N1A-GSF ουτος- D--GSF ευλογεω-VA--AAS1S

20 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM εκ-P δευτερος-A1A-GSN προς-P *αγγαιος-N2--ASM ο- A--ASM προφητης-N1M-ASM τετρας-M---DSF και-C εικας-N3D-DSF ο- A--GSM μην-N3--GSM λεγω-V1--PAPNSM

21 ειπον-VB--AAD2S προς-P *ζοροβαβελ-N---ASM ο- A--ASM ο- A--GSM *σαλαθιηλ-N---GSM εκ-P φυλη-N1--GSF *ιουδα-N---GSF λεγω-V1--PAPNSM εγω- P--NS σειω-V1--PAI1S ο- A--ASM ουρανος-N2--ASM και-C ο- A--ASF γη-N1--ASF και-C ο- A--ASF θαλασσα-N1S-ASF και-C ο- A--ASF ξηρος-A1A-ASF

22 και-C καταστρεφω-VF--FAI1S θρονος-N2--APM βασιλευς-N3V-GPM και-C ολεθρευω-VF--FAI1S δυναμις-N3I-ASF βασιλευς-N3V-GPM ο- A--GPN εθνος-N3E-GPN και-C καταστρεφω-VF--FAI1S αρμα-N3M-APN και-C αναβατης-N1M-APM και-C καταβαινω-VF--FMI3P ιππος-N2--NPM και-C αναβατης-N1M-NPM αυτος- D--GPM εκαστος-A1--NSM εν-P ρομφαια-N1A-DSF προς-P ο- A--ASM αδελφος-N2--ASM αυτος- D--GSM

23 εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM λαμβανω-VF--FMI1S συ- P--AS *ζοροβαβελ-N---VSM ο- A--ASM ο- A--GSM *σαλαθιηλ-N---GSM ο- A--ASM δουλος-N2--ASM εγω- P--GS λεγω-V1--PAI3S κυριος-N2--NSM και-C τιθημι-VF--FMI1S συ- P--AS ως-C σφραγις-N3D-ASF διοτι-C συ- P--AS αιρετιζω-VAI-AAI1S λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM

  


Exploring the Meaning of Haggai 2      

Napsal(a) New Christian Bible Study Staff

In Chapter 2, Haggai comes a second time to Zerubbabel and Joshua, saying,

"Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing?"

In verses 4-5 he encourages the people to be strong and persevere and in verses 6-9, he promises a great change coming. The Lord will bring about this change because an external church, a church that is just performing rituals, is of no use.

Only a church that leads people to do well in their lives, and in in their thoughts, because that is what the Lord says, is of any use. Once this truth has been falsified, or made “unclean” there is not much left of the church (verses 10-14).

Although there are abundant truths in the Word, in a church that is only external they are not found, because there is no use for them. In spite of the peoples' hardships, no one has bothered to question what they might be doing wrong.

From verse 18 Haggai’s prophecy becomes triumphant. "The seed is yet in the barn and the fig tree and the vine will come." The promise in verse 6 is repeated, "I will shake the heavens and the earth, and the sea and the dry land", i.e. He will overthrow all those who follow their own doctrine and their own false ideas.

The Lord will bring another church that is not the reconstructed ancient church or its representation, but a church built from a new knowledge of the Lord, and a new set of people. This, though not soon, will be the coming of the Lord himself. Zerubbabel is used to represent this as a shining signet, because, though governor, he was not of the Jewish people.

   Studovat vnitřní smysl

Exploring the Meaning of Haggai 2      

Napsal(a) New Christian Bible Study Staff

In Chapter 2, Haggai comes a second time to Zerubbabel and Joshua, saying,

"Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing?"

In verses 4-5 he encourages the people to be strong and persevere and in verses 6-9, he promises a great change coming. The Lord will bring about this change because an external church, a church that is just performing rituals, is of no use.

Only a church that leads people to do well in their lives, and in in their thoughts, because that is what the Lord says, is of any use. Once this truth has been falsified, or made “unclean” there is not much left of the church (verses 10-14).

Although there are abundant truths in the Word, in a church that is only external they are not found, because there is no use for them. In spite of the peoples' hardships, no one has bothered to question what they might be doing wrong.

From verse 18 Haggai’s prophecy becomes triumphant. "The seed is yet in the barn and the fig tree and the vine will come." The promise in verse 6 is repeated, "I will shake the heavens and the earth, and the sea and the dry land", i.e. He will overthrow all those who follow their own doctrine and their own false ideas.

The Lord will bring another church that is not the reconstructed ancient church or its representation, but a church built from a new knowledge of the Lord, and a new set of people. This, though not soon, will be the coming of the Lord himself. Zerubbabel is used to represent this as a shining signet, because, though governor, he was not of the Jewish people.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

The Inner Meaning of the Prophets and Psalms 232


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 28, 1551, 2252, 3780, 3813, 4759, 5321, ...

Apocalypse Revealed 191, 298, 306, 331, 437, 694, 913

Heaven and Hell 287

True Christian Religion 727


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 79, 220, 242, 253, 355, 365, 400, ...

The White Horse - Appendix 1

Scriptural Confirmations 4, 58

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