Daniel 4

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4 ετος-N3E-GSN οκτωκαιδεκατος-A1--GSN ο- A--GSF βασιλεια-N1A-GSF *ναβουχοδονοσορ-N---GSM ειπον-VBI-AAI3S ειρηνευω-V1--PAPNSM ειμι-V9I-IMI1S εν-P ο- A--DSM οικος-N2--DSM εγω- P--GS και-C ευθηνεω-V2--PAPNSM επι-P ο- A--GSM θρονος-N2--GSM εγω- P--GS

5 ενυπνιον-N2N-ASN οραω-VBI-AAI1S και-C ευλαβεομαι-VC--API1S και-C φοβος-N2--NSM εγω- P--DS επιπιπτω-VAI-AAI3S

10 καταευδω-V1I-IAI1S και-C ιδου-I δενδρον-N2N-ASN υψηλος-A1--ASN φυω-V1--PMPASN επι-P ο- A--GSF γη-N1--GSF ο- A--NSF ορασις-N3I-NSF αυτος- D--GSN μεγας-A1--NSF και-C ου-D ειμι-V9I-IAI3S αλλος- D--NSN ομοιος-A1A-NSN αυτος- D--DSN

12 ο- A--NPM κλαδος-N2--NPM αυτος- D--GSN ο- A--DSN μηκος-N3E-DSN ως-C σταδιον-N2N-GPN τριακοντα-M και-C υποκατω-P αυτος- D--GSN σκιαζω-V1I-IAI3P πας-A3--NPN ο- A--NPN θηριον-N2N-NPN ο- A--GSF γη-N1--GSF και-C εν-P αυτος- D--DSN ο- A--NPN πετεινος-A1--NPN ο- A--GSM ουρανος-N2--GSM νοσσευω-V1I-IAI3P ο- A--NSM καρπος-N2--NSM αυτος- D--GSN πολυς-A1P-NSM και-C αγαθος-A1--NSM και-C χορηγεω-V2I-IAI3S πας-A3--DPN ο- A--DPN ζωον-N2--DPN

11 και-C ο- A--NSF ορασις-N3I-NSF αυτος- D--GSN μεγας-A1--NSF ο- A--NSF κορυφη-N1--NSF αυτος- D--GSN εγγιζω-V1I-IAI3S εως-P ο- A--GSM ουρανος-N2--GSM και-C ο- A--NSN κυτος-N3E-NSN αυτος- D--GSN εως-P ο- A--GPF νεφελη-N1--GPF πληροω-V4--PAN ο- A--APN υποκατω-P ο- A--GSM ουρανος-N2--GSM ο- A--NSM ηλιος-N2--NSM και-C ο- A--NSF σεληνη-N1--NSF εν-P αυτος- D--DSN οικεω-V2I-IAI3P και-C φωτιζω-V1I-IAI3P πας-A1S-ASF ο- A--ASF γη-N1--ASF

13 θεωρεω-V2I-IAI3P εν-P ο- A--DSM υπνος-N2--DSM εγω- P--GS και-C ιδου-I αγγελος-N2--NSM αποστελλω-VDI-API3S εν-P ισχυς-N3U-DSF εκ-P ο- A--GSM ουρανος-N2--GSM

14 και-C φωνεω-VAI-AAI3S και-C ειπον-VBI-AAI3S αυτος- D--DSM εκκοπτω-VA--AAD2P αυτος- D--ASN και-C καταφθειρω-VA--AAD2P αυτος- D--ASN προςτασσω-VK--XMI3S γαρ-X απο-P ο- A--GSM υψιστος-A1--GSM εκριζοω-VA--AAN και-C αχρειοω-VA--AAN αυτος- D--ASN

15 και-C ουτως-D ειπον-VBI-AAI3S ριζα-N1S-ASF εις-A1A-ASF αποιημι-VB--AAD2P αυτος- D--GSN εν-P ο- A--DSF γη-N1--DSF οπως-C μετα-P ο- A--GPN θηριον-N2N-GPN ο- A--GSF γη-N1--GSF εν-P ο- A--DPN ορος-N3E-DPN χορτος-N2--ASM ως-C βους-N3--NSM νεμω-V1--PMS3S

16 και-C απο-P ο- A--GSF δροσος-N2--GSF ο- A--GSM ουρανος-N2--GSM ο- A--NSN σωμα-N3M-NSN αυτος- D--GSM αλλοιοω-VC--APS3S και-C επτα-M ετος-N3E-NPN βοσκω-VC--APS3S συν-P αυτος- D--DPM

17 εως-C αν-X γιγνωσκω-VZ--AAS3S ο- A--ASM κυριος-N2--ASM ο- A--GSM ουρανος-N2--GSM εξουσια-N1A-ASF εχω-V1--PAN πας-A3--GPM ο- A--GPM εν-P ο- A--DSM ουρανος-N2--DSM και-C ο- A--GPM επι-P ο- A--GSF γη-N1--GSF και-C οσος-A1--APN αν-X θελω-V1--PAS3S ποιεω-V2--PAI3S εν-P αυτος- D--DPM

17a ενωπιον-P εγω- P--GS εκκοπτω-VDI-API3S εν-P ημερα-N1A-DSF εις-A1A-DSF και-C ο- A--NSF καταφθορα-N1A-NSF αυτος- D--GSN εν-P ωρα-N1A-DSF εις-A1A-DSF ο- A--GSF ημερα-N1A-GSF και-C ο- A--NPM κλαδος-N2--NPM αυτος- D--GSN διδωμι-VCI-API3P εις-P πας-A3--ASM ανεμος-N2--ASM και-C ελκω-VCI-API3S και-C ριπτω-VDI-API3S και-C ο- A--ASM χορτος-N2--ASM ο- A--GSF γη-N1--GSF μετα-P ο- A--GPN θηριον-N2N-GPN ο- A--GSF γη-N1--GSF εσθιω-V1I-IAI3S και-C εις-P φυλακη-N1--ASF παραδιδωμι-VCI-API3S και-C εν-P πεδη-N1--DPF και-C εν-P χειροπεδη-N1--DPF χαλκους-A1C-DPF δεω-VCI-API3S υπο-P αυτος- D--GPN σφοδρα-D θαυμαζω-VAI-AAI1S επι-P πας-A3--DPN ουτος- D--DPN και-C ο- A--NSM υπνος-N2--NSM εγω- P--GS αποιστημι-VHI-AAI3S απο-P ο- A--GPM οφθαλμος-N2--GPM εγω- P--GS

18 και-C αναιστημι-VH--AAPNSM ο- A--ASN πρωι-D εκ-P ο- A--GSF κοιτη-N1--GSF εγω- P--GS καλεω-VAI-AAI1S ο- A--ASM *δανιηλ-N---ASM ο- A--ASM αρχων-N3--ASM ο- A--GPM σοφιστης-N1M-GPM και-C ο- A--ASM ηγεομαι-V2--PMPASM ο- A--GPM κρινω-V1--PAPGPM ο- A--APN ενυπνιον-N2N-APN και-C διαηγεομαι-VAI-AMI1S αυτος- D--DSM ο- A--ASN ενυπνιον-N2N-ASN και-C υποδεικνυω-VAI-AAI3S εγω- P--DS πας-A1S-ASF ο- A--ASF συγκρισις-N3I-ASF αυτος- D--GSM

19 μεγαλως-D δε-X θαυμαζω-VAI-AAI3S ο- A--NSM *δανιηλ-N---NSM και-C υπονοια-N1A-NSF κατασπευδω-V1I-IAI3S αυτος- D--ASM και-C φοβεω-VC--APPNSM τρομος-N2--GSM λαμβανω-VB--AAPGSM αυτος- D--ASM και-C αλλοιοω-VC--APPGSF ο- A--GSF ορασις-N3I-GSF αυτος- D--GSM κινεω-VA--AAPNSM ο- A--ASF κεφαλη-N1--ASF ωρα-N1A-ASF εις-A1A-ASF αποθαυμαζω-VA--AAPNSM αποκρινω-VCI-API3S εγω- P--DS φωνη-N1--DSF πραυς-A3U-DSF βασιλευς-N3V-VSM ο- A--NSN ενυπνιον-N2N-NSN ουτος- D--NSN ο- A--DPM μισεω-V2--PAPDPM συ- P--AS και-C ο- A--NSF συγκρισις-N3I-NSF αυτος- D--GSN ο- A--DPM εχθρος-N2--DPM συ- P--GS επιερχομαι-VB--AAO3S

20 ο- A--NSN δενδρον-N2N-NSN ο- A--NSN εν-P ο- A--DSF γη-N1--DSF φυτευω-VM--XMPNSM ος- --GSN ο- A--NSF ορασις-N3I-NSF μεγας-A1--NSF συ- P--NS ειμι-V9--PAI2S βασιλευς-N3V-VSM

21 και-C πας-A3--APN ο- A--APN πετεινος-A1--APN ο- A--GSM ουρανος-N2--GSM ο- A--APN νοσσευω-V1--PAPAPN εν-P αυτος- D--DSN ο- A--NSF ισχυς-N3--NSF ο- A--GSF γη-N1--GSF και-C ο- A--GPN εθνος-N3E-GPN και-C ο- A--GPF γλωσσα-N1S-GPF πας-A1S-GPF εως-P ο- A--GPN περας-N3T-GPN ο- A--GSF γη-N1--GSF και-C πας-A1S-NPF ο- A--NPF χωρα-N1A-NPF συ- P--DS δουλευω-V1--PAI3P

22 ο- A--ASN δε-X αναυψοω-VC--APN ο- A--ASN δενδρον-N2N-ASN εκεινος- D--ASN και-C εγγιζω-VA--AAN ο- A--DSM ουρανος-N2--DSM και-C ο- A--ASN κυτος-N3E-ASN αυτος- D--GSN απτομαι-VA--AMN ο- A--GPF νεφελη-N1--GPF συ- P--NS βασιλευς-N3V-VSM υψοω-VCI-API2S υπερ-P πας-A3--APM ο- A--APM ανθρωπος-N2--APM ο- A--APM ειμι-V9--PAPAPM επι-P προσωπον-N2N-GSN πας-A1S-GSF ο- A--GSF γη-N1--GSF υψοω-VCI-API3S συ- P--GS ο- A--NSF καρδια-N1A-NSF υπερηφανια-N1A-DSF και-C ισχυς-N3U-DSF ο- A--APN προς-P ο- A--ASM αγιος-A1A-ASM και-C ο- A--APM αγγελος-N2--APM αυτος- D--GSM ο- A--NPN εργον-N2N-NPN συ- P--GS οραω-VVI-API3S καθοτι-D εκερημοω-VA--AAPNSM ο- A--ASM οικος-N2--ASM ο- A--GSM θεος-N2--GSM ο- A--GSM ζαω-V3--PAPGSM επι-P ο- A--DPF αμαρτια-N1A-DPF ο- A--GSM λαος-N2--GSM ο- A--GSM αγιαζω-VT--XMPGSM

23 και-C ο- A--NSF ορασις-N3I-NSF ος- --ASF οραω-VBI-AAI2S οτι-C αγγελος-N2--NSM εν-P ισχυς-N3U-DSF αποστελλω-VDI-API3S παρα-P ο- A--GSM κυριος-N2--GSM και-C οτι-C ειπον-VBI-AAI3S εκαιρω-VA--AAN ο- A--ASN δενδρον-N2N-ASN και-C εκκοπτω-VA--AAN ο- A--NSF κρισις-N3I-NSF ο- A--GSM θεος-N2--GSM ο- A--GSM μεγας-A1--GSM ηκω-VF--FAI3S επι-P συ- P--AS

24 και-C ο- A--NSM υψιστος-A1--NSM και-C ο- A--NPM αγγελος-N2--NPM αυτος- D--GSM επι-P συ- P--AS κατατρεχω-V1--PAI3P

25 εις-P φυλακη-N1--ASF αποαγω-VF--FAI3P συ- P--AS και-C εις-P τοπος-N2--ASM ερημος-A1B-ASM αποστελλω-VF--FAI3P συ- P--AS

26 και-C ο- A--NSF ριζα-N1A-NSF ο- A--GSN δενδρον-N2N-GSN ο- A--NSF αποιημι-VC--APPNSF επει-C ου-D εκριζοω-VCI-API3S ο- A--NSM τοπος-N2--NSM ο- A--GSM θρονος-N2--GSM συ- P--GS συ- P--DS συντηρεω-VC--FPI3S εις-P καιρος-N2--ASM και-C ωρα-N1A-ASF ιδου-I επι-P συ- P--AS ετοιμαζω-V1--PMI3P και-C μαστιγοω-VF--FAI3P συ- P--AS και-C επιαγω-VF--FAI3P ο- A--APN κρινω-VM--XMPAPN επι-P συ- P--AS

27 κυριος-N2--NSM ζαω-V3--PAI3S εν-P ουρανος-N2--DSM και-C ο- A--NSF εξουσια-N1A-NSF αυτος- D--GSM επι-P πας-A1S-DSF ο- A--DSF γη-N1--DSF αυτος- D--GSM δεομαι-VC--APD2S περι-P ο- A--GPF αμαρτια-N1A-GPF συ- P--GS και-C πας-A1S-APF ο- A--APF αδικια-N1A-APF συ- P--GS εν-P ελεημοσυνη-N1--DPF λυτροω-VA--AAN ινα-C επιεικεια-N1A-NSF διδωμι-VC--APS3S συ- P--DS και-C πολυημερος-A1--NSM γιγνομαι-VB--AMS2S επι-P ο- A--GSM θρονος-N2--GSM ο- A--GSF βασιλεια-N1A-GSF συ- P--GS και-C μη-D καταφθειρω-V1--PAS3S συ- P--AS ουτος- D--APM ο- A--APM λογος-N2--APM αγαπαω-VA--AAD2S ακριβης-A3H-NSM γαρ-X εγω- P--GS ο- A--NSM λογος-N2--NSM και-C πληρης-A3H-NSM ο- A--NSM χρονος-N2--NSM συ- P--GS

28 και-C επι-P συντελεια-N1A-DSF ο- A--GPM λογος-N2--GPM *ναβουχοδονοσορ-N---NSM ως-C ακουω-VAI-AAI3S ο- A--ASF κρισις-N3I-ASF ο- A--GSN οραμα-N3M-GSN ο- A--APM λογος-N2--APM εν-P ο- A--DSF καρδια-N1A-DSF συντηρεω-VAI-AAI3S

29 και-C μετα-P μην-N3--APM δωδεκα-M ο- A--NSM βασιλευς-N3V-NSM επι-P ο- A--GPN τειχος-N3E-GPN ο- A--GSF πολις-N3I-GSF μετα-P πας-A1S-GSF ο- A--GSF δοξα-N1S-GSF αυτος- D--GSM περιπατεω-V2I-IAI3S και-C επι-P ο- A--GPM πυργος-N2--GPM αυτος- D--GSF διαπορευομαι-V1I-IMI3S

30 και-C αποκρινω-VC--APPNSM ειπον-VBI-AAI3S ουτος- D--NSF ειμι-V9--PAI3S *βαβυλων-N3W-NSF ο- A--NSF μεγας-A1--NSF ος- --ASF εγω- P--NS οικοδομεω-VAI-AAI1S και-C οικος-N2--NSM βασιλεια-N1A-GSF εγω- P--GS εν-P ισχυς-N3U-DSF κρατος-N3E-GSN εγω- P--GS καλεω-VC--FPI3S εις-P τιμη-N1--ASF ο- A--GSF δοξα-N1S-GSF εγω- P--GS

31 και-C επι-P συντελεια-N1A-GSF ο- A--GSM λογος-N2--GSM αυτος- D--GSM φωνη-N1--ASF εκ-P ο- A--GSM ουρανος-N2--GSM ακουω-VAI-AAI3S συ- P--DS λεγω-V1--PMI3S *ναβουχοδονοσορ-N---VSM βασιλευς-N3V-VSM ο- A--NSF βασιλεια-N1A-NSF *βαβυλων-N3W-GSF αποαιρεω-VM--XMI3S συ- P--GS και-C ετερος-A1A-DSM διδωμι-V8--PMI3S εκουθενεω-V2--PPPDSM ανθρωπος-N2--DSM εν-P ο- A--DSM οικος-N2--DSM συ- P--GS ιδου-I εγω- P--NS καταιστημι-V6--PAI1S αυτος- D--ASM επι-P ο- A--GSF βασιλεια-N1A-GSF συ- P--GS και-C ο- A--ASF εξουσια-N1A-ASF συ- P--GS και-C ο- A--ASF δοξα-N1S-ASF συ- P--GS και-C ο- A--ASF τρυφη-N1--ASF συ- P--GS παραλαμβανω-VF--FMI3S οπως-C επιγιγνωσκω-VZ--AAS2S οτι-C εξουσια-N1A-ASF εχω-V1--PAI3S ο- A--NSM θεος-N2--NSM ο- A--GSM ουρανος-N2--GSM εν-P ο- A--DSF βασιλεια-N1A-DSF ο- A--GPM ανθρωπος-N2--GPM και-C ος- --DSM εαν-C βουλομαι-V1--PMS3S διδωμι-VF--FAI3S αυτος- D--ASF εως-P δε-X ηλιος-N2--GSM ανατολη-N1--GSF βασιλευς-N3V-NSM ετερος-A1A-NSM ευφραινω-VC--FPI3S εν-P ο- A--DSM οικος-N2--DSM συ- P--GS και-C κρατεω-VF--FAI3S ο- A--GSF δοξα-N1S-GSF συ- P--GS και-C ο- A--GSF ισχυς-N3U-GSF συ- P--GS και-C ο- A--GSF εξουσια-N1A-GSF συ- P--GS

32 και-C ο- A--NPM αγγελος-N2--NPM διωκω-VF--FMI3P συ- P--AS επι-P ετος-N3E-APN επτα-M και-C ου-D μη-D οραω-VV--APS2S ουδε-C ου-D μη-D λαλεω-VA--AAS2S μετα-P πας-A3--GSM ανθρωπος-N2--GSM χορτος-N2--ASM ως-C βους-N3--ASM συ- P--AS ψωμιζω-VF--FAI3P και-C απο-P ο- A--GSF χλοη-N1--GSF ο- A--GSF γη-N1--GSF ειμι-VF--FMI3S ο- A--NSF νομη-N1--NSF συ- P--GS ιδου-I αντι-P ο- A--GSF δοξα-N1S-GSF συ- P--GS δεω-VF--FAI3P συ- P--AS και-C ο- A--ASM οικος-N2--ASM ο- A--GSF τρυφη-N1--GSF συ- P--GS και-C ο- A--ASF βασιλεια-N1A-ASF συ- P--GS ετερος-A1A-NSM εχω-VF--FAI3S

33 εως-C δε-X πρωι-D πας-A3--APN τελεω-VS--FPI3S επι-P συ- P--AS *ναβουχοδονοσορ-N---VSM βασιλευς-N3V-VSM *βαβυλων-N3W-GSF και-C ου-D υστερεω-VF--FAI3S απο-P πας-A3--GPN ουτος- D--GPN ουδεις-A3--ASN

33a εγω- P--NS *ναβουχοδονοσορ-N---NSM βασιλευς-N3V-NSM *βαβυλων-N3W-GSF επτα-M ετος-N3E-APN πεδαω-VCI-API1S χορτος-N2--ASM ως-C βους-N3--ASM ψωμιζω-VAI-AAI3P εγω- P--AS και-C απο-P ο- A--GSF χλοη-N1--GSF ο- A--GSF γη-N1--GSF εσθιω-V1I-IAI1S και-C μετα-P ετος-N3E-APN επτα-M διδωμι-VAI-AAI1S ο- A--ASF ψυχη-N1--ASF εγω- P--GS εις-P δεησις-N3I-ASF και-C αξιοω-VAI-AAI1S περι-P ο- A--GPF αμαρτια-N1A-GPF εγω- P--GS κατα-P προσωπον-N2N-ASN κυριος-N2--GSM ο- A--GSM θεος-N2--GSM ο- A--GSM ουρανος-N2--GSM και-C περι-P ο- A--GPF αγνοια-N1A-GPF εγω- P--GS ο- A--GSM θεος-N2--GSM ο- A--GPM θεος-N2--GPM ο- A--GSM μεγας-A1--GSM δεομαι-VCI-API1S

33b και-C ο- A--NPF θριξ-N3--NPF εγω- P--GS γιγνομαι-VBI-AMI3P ως-C πτερυξ-N3G-NPF αετος-N2--GSM ο- A--NPM ονυξ-N3--NPM εγω- P--GS ωσει-D λεων-N3--GSM αλλοιοω-VCI-API3S ο- A--NSF σαρξ-N3K-NSF εγω- P--GS και-C ο- A--NSF καρδια-N1A-NSF εγω- P--GS γυμνος-A1--NSM περιπατεω-V2I-IAI1S μετα-P ο- A--GPN θηριον-N2N-GPN ο- A--GSF γη-N1--GSF ενυπνιον-N2N-ASN οραω-VBI-AAI1S και-C υπονοια-N1A-NPF εγω- P--AS λαμβανω-VX--XAI3P και-C δια-P χρονος-N2--GSM υπνος-N2--NSM εγω- P--AS λαμβανω-VBI-AAI3S πολυς-A1P-NSM και-C νυσταγμος-N2--NSM επιπιπτω-VAI-AAI3S εγω- P--DS

34 και-C επι-P συντελεια-N1A-DSF ο- A--GPN επτα-M ετος-N3E-GPN ο- A--NSM χρονος-N2--NSM εγω- P--GS ο- A--GSF απολυτρωσις-N3I-GSF ερχομαι-VBI-AAI3S και-C ο- A--NPF αμαρτια-N1A-NPF εγω- P--GS και-C ο- A--NPF αγνοια-N1A-NPF εγω- P--GS πληροω-VCI-API3P εναντιον-P ο- A--GSM θεος-N2--GSM ο- A--GSM ουρανος-N2--GSM και-C δεομαι-VCI-API1S περι-P ο- A--GPF αγνοια-N1A-GPF εγω- P--GS ο- A--GSM θεος-N2--GSM ο- A--GPM θεος-N2--GPM ο- A--GSM μεγας-A1--GSM και-C ιδου-I αγγελος-N2--NSM εις-A3--NSM καλεω-VAI-AAI3S εγω- P--AS εκ-P ο- A--GSM ουρανος-N2--GSM λεγω-V1--PAPNSM *ναβουχοδονοσορ-N---NSM δουλευω-VA--AAD2S ο- A--DSM θεος-N2--DSM ο- A--GSM ουρανος-N2--GSM ο- A--DSM αγιος-A1A-DSM και-C διδωμι-VO--AAD2S δοξα-N1S-ASF ο- A--DSM υψιστος-A1--DSM ο- A--NSN βασιλειον-N2N-NSN ο- A--GSN εθνος-N3E-GSN συ- P--GS συ- P--DS αποδιδωμι-V8--PMI3S

36 εν-P εκεινος- D--DSM ο- A--DSM καιρος-N2--DSM απο καταιστημι-VCI-API3S ο- A--NSF βασιλεια-N1A-NSF εγω- P--GS εγω- P--DS και-C ο- A--NSF δοξα-N1S-NSF εγω- P--GS αποδιδωμι-VCI-API3S εγω- P--DS

37 ο- A--DSM υψιστος-A1--DSM αντιομολογεω-V2--PMI1S και-C αινεω-V2--PAI1S ο- A--DSM κτιζω-VA--AAPDSM ο- A--ASM ουρανος-N2--ASM και-C ο- A--ASF γη-N1--ASF και-C ο- A--APF θαλασσα-N1S-APF και-C ο- A--APM ποταμος-N2--APM και-C πας-A3--APN ο- A--APN εν-P αυτος- D--DPN εκομολογεω-V2--PMI1S και-C αινεω-V2--PAI1S οτι-C αυτος- D--NSM ειμι-V9--PAI3S θεος-N2--NSM ο- A--GPM θεος-N2--GPM και-C κυριος-N2--NSM ο- A--GPM κυριος-N2--GPM και-C βασιλευς-N3V-NSM ο- A--GPM βασιλευς-N3V-GPM οτι-C αυτος- D--NSM ποιεω-V2--PAI3S σημειον-N2N-APN και-C τερας-N3T-APN και-C αλλοιοω-V4--PAI3S καιρος-N2--APM και-C χρονος-N2--APM αποαιρεω-V2--PAPNSM βασιλεια-N1A-ASF βασιλευς-N3V-GPM και-C καταιστημι-V6--PAPNSM ετερος-A1A-APM αντι-P αυτος- D--GPM

37a απο-P ο- A--GSN νυν-D αυτος- D--DSM λατρευω-VF--FAI1S και-C απο-P ο- A--GSM φοβος-N2--GSM αυτος- D--GSM τρομος-N2--NSM λαμβανω-VX--XAI3S εγω- P--AS και-C πας-A3--APM ο- A--APM αγιος-A1A-APM αυτος- D--GSM αινεω-V2--PAI1S ο- A--NPM γαρ-X θεος-N2--NPM ο- A--GPN εθνος-N3E-GPN ου-D εχω-V1--PAI3P εν-P εαυτου- D--DPM ισχυς-N3--ASF αποστρεφω-VA--AAN βασιλεια-N1A-ASF βασιλευς-N3V-GSM εις-P ετερος-A1A-ASM βασιλευς-N3V-ASM και-C αποκτεινω-VA--AAN και-C ζαω-V3--PAN ποιεω-VA--AAN και-C ποιεω-VA--AAN σημειον-N2N-APN και-C θαυμασιος-A1A-APN μεγας-A1--APN και-C φοβερος-A1A-APN και-C αλλοιοω-VA--AAN υπερμεγεθης-A3--APN πραγμα-N3M-APN καθως-D ποιεω-VAI-AAI3S εν-P εγω- P--DS ο- A--NSM θεος-N2--NSM ο- A--GSM ουρανος-N2--GSM και-C αλλοιοω-VAI-AAI3S επι-P εγω- P--DS μεγας-A1--APN πραγμα-N3M-APN εγω- P--NS πας-A1S-APF ο- A--APF ημερα-N1A-APF ο- A--GSF βασιλεια-N1A-GSF εγω- P--GS περι-P ο- A--GSF ψυχη-N1--GSF εγω- P--GS ο- A--DSM υψιστος-A1--DSM θυσια-N1A-GSF προςφερω-VF--FAI1S εις-P οσμη-N1--ASF ευωδια-N1A-GSF ο- A--DSM κυριος-N2--DSM και-C ο- A--ASN αρεστος-A1--ASN ενωπιον-P αυτος- D--GSM ποιεω-VF--FAI1S εγω- P--NS και-C ο- A--NSM λαος-N2--NSM εγω- P--GS ο- A--ASN εθνος-N3E-ASN εγω- P--GS και-C ο- A--NPF χωρα-N1A-NPF εγω- P--GS ο- A--NPF εν-P ο- A--DSF εξουσια-N1A-DSF εγω- P--GS και-C οσος-A1--NPM λαλεω-VAI-AAI3P εις-P ο- A--ASM θεος-N2--ASM ο- A--GSM ουρανος-N2--GSM και-C οσος-A1--NPM αν-X καταλαμβανω-VV--APS3P λαλεω-V2--PAPNPM τις- I--ASN ουτος- D--APM κατακρινω-VF2-FAI1S θανατος-N2--DSM

37b γραφω-VAI-AAI3S δε-X ο- A--NSM βασιλευς-N3V-NSM *ναβουχοδονοσορ-N---NSM επιστολη-N1--ASF εγκυκλιος-A1B-ASF πας-A3--DPM ο- A--DPM κατα-P τοπος-N2--ASM εθνος-N3E-DPN και-C χωρα-N1A-DPF και-C γλωσσα-N1S-DPF πας-A1S-DPF ο- A--DPF οικεω-V2--PAPDPF εν-P πας-A1S-DPF ο- A--DPF χωρα-N1A-DPF εν-P γενεα-N1A-DPF και-C γενεα-N1A-DPF κυριος-N2--DSM ο- A--DSM θεος-N2--DSM ο- A--GSM ουρανος-N2--GSM αινεω-V2--PAD2P και-C θυσια-N1A-ASF και-C προσφορα-N1A-ASF προςφερω-V1--PAD2P αυτος- D--DSM ενδοξως-D εγω- P--NS βασιλευς-N3V-NSM βασιλευς-N3V-GPM αντιομολογεω-V2--PMI1S αυτος- D--DSM ενδοξως-D οτι-C ουτως-D ποιεω-VAI-AAI3S μετα-P εγω- P--GS εν-P αυτος- D--DSF ο- A--DSF ημερα-N1A-DSF καταιζω-VAI-AAI3S εγω- P--AS επι-P ο- A--GSM θρονος-N2--GSM εγω- P--GS και-C ο- A--GSF εξουσια-N1A-GSF εγω- P--GS και-C ο- A--GSF βασιλεια-N1A-GSF εγω- P--GS εν-P ο- A--DSM λαος-N2--DSM εγω- P--GS κρατεω-VAI-AAI1S και-C ο- A--NSF μεγαλωσυνη-N1--NSF εγω- P--GS απο καταιστημι-VCI-API3S εγω- P--DS

37c *ναβουχοδονοσορ-N---NSM βασιλευς-N3V-NSM πας-A3--DPN ο- A--DPN εθνος-N3E-DPN και-C πας-A1S-DPF ο- A--DPF χωρα-N1A-DPF και-C πας-A3--DPM ο- A--DPM οικεω-V2--PAPDPM εν-P αυτος- D--DPF ειρηνη-N1--NSF συ- P--DP πληθυνω-VC--APO3S εν-P πας-A3--DSM καιρος-N2--DSM και-C νυν-D υποδεικνυω-VF--FAI1S συ- P--DP ο- A--APF πραξις-N3I-APF ος- --APF ποιεω-VAI-AAI3S μετα-P εγω- P--GS ο- A--NSM θεος-N2--NSM ο- A--NSM μεγας-A1P-NSM δοκεω-VAI-AAI3S δε-X εγω- P--DS αποδεικνυω-VA--AAN συ- P--DP και-C ο- A--DPM σοφιστης-N1M-DPM συ- P--GP οτι-C ειμι-V9--PAI3S θεος-N2--NSM και-C ο- A--NPN θαυμασιος-A1A-NPN αυτος- D--GSM μεγας-A1--NPN ο- A--NSN βασιλειον-N2N-NSN αυτος- D--GSM βασιλειον-N2N-NSN εις-P ο- A--ASM αιων-N3W-ASM ο- A--NSF εξουσια-N1A-NSF αυτος- D--GSM απο-P γενεα-N1A-GPF εις-P γενεα-N1A-APF και-C αποστελλω-VAI-AAI3S επιστολη-N1--APF περι-P πας-A3--GPM ο- A--GPM γιγνομαι-VC--APPGPM αυτος- D--DSM εν-P ο- A--DSF βασιλεια-N1A-DSF αυτος- D--GSM πας-A3--DPN ο- A--DPN εθνος-N3E-DPN ο- A--DPN ειμι-V9--PAPDPN υπο-P ο- A--ASF βασιλεια-N1A-ASF αυτος- D--GSM

37d *βαλτασαρ-N---NSM ο- A--NSM βασιλευς-N3V-NSM ποιεω-VAI-AAI3S δοχη-N1--ASF μεγας-A1--ASF εν-P ημερα-N1A-DSF εγκαινισμος-N2--GSM ο- A--GPN βασιλειον-N2N-GPN αυτος- D--GSM και-C απο-P ο- A--GPM μεγισταν-N3--GPM αυτος- D--GSM καλεω-VAI-AAI3S ανηρ-N3--APM δισχιλιοι-A1A-APM εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF *βαλτασαρ-N---NSM αναυψοω-V4--PMPNSM απο-P ο- A--GSM οινος-N2--GSM και-C καυχαομαι-V3--PMPNSM επιαινεω-VAI-AAI3S πας-A3--APM ο- A--APM θεος-N2--APM ο- A--GPN εθνος-N3E-GPN ο- A--APM χωνευτος-A1--APM και-C γλυπτος-A1--APM εν-P ο- A--DSM τοπος-N2--DSM αυτος- D--GSM και-C ο- A--DSM θεος-N2--DSM ο- A--DSM υψιστος-A1--DSM ου-D διδωμι-VAI-AAI3S αινεσις-N3I-ASF εν-P αυτος- D--DSF ο- A--DSF νυξ-N3--DSF εκερχομαι-VBI-AAI3P δακτυλος-N2--NPM ωσει-D ανθρωπος-N2--GSM και-C επιγραφω-VAI-AAI3P επι-P ο- A--GSM τοιχος-N2--GSM οικος-N2--GSM αυτος- D--GSM επι-P ο- A--GSN κονιαμα-N3M-GSN κατεναντι-P ο- A--GSN λυχνος-N3E-GSN μανη-N---A φαρες-N---A θεκελ-N---AS ειμι-V9--PAI3S δε-X ο- A--NSF ερμηνεια-N1A-NSF αυτος- D--GPN μανη-N---N αριθμεω-VMI-XPI3S φαρες-N---N εκαιρω-VM--XPI3S θεκελ-N---NS ιστημι-VMI-XMI3S

  

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Nebuchadnezzar's Second Dream      

Napsal(a) Rev. Dr. Andrew M. T. Dibb

Floor mosaic of a the Tree of Life (as a pomegranite) from the Big Basilica at Heraclea Lyncestis. Bitola, Macedonia.

In the Book of Daniel, Chapter Four is narrated, after the events of the chapter, by a much-changed Nebuchadnezzar. In the internal sense, the story shows both the Lord's mercy in leading us, and also the depths of despair to which we sink before we willingly open our minds to the Lord and pray for His leadership.

At the beginning of the story, Nebuchadnezzar's idleness imitates the sense of complacency when things seem to be going right, when no temptations darken our skies, and essential selfishness asserts itself once again. Our mind is its house, its palace. We come into this state after a temptation or battle against our sense of selfishness, when we put the struggle aside and rest on our laurels. We are oblivious to the fact that regeneration is an ongoing state, that one temptation succeeds another, and that once conscience has been established in our thought processes, it will not be too long before the lethargy of selfishness is challenged.

While Nebuchadnezzar was at rest in his house, he had a disturbing dream, one unknown to him. As before when he did not understand his dreams, he called the magicians, the astrologers, the Chaldeans and the soothsayers, who, once again, could not interpret the dream.

Often we feel that we face the same temptations over and over again. We might wonder if we will ever regenerate. This is because we fall into a state of selfishness, represented by the king at rest. But when we encounter resistance to that selfishness, we turn back to all our old thought patterns to help us.

Eventually, Nebuchadnezzar called Daniel to tell him his dream. As he recounts the story after the seven years of illness, he uses the words he had spoken before. He addresses Daniel as Belteshazzar, because that is how he saw him before the temptation. Even so, he recognized the presence of the Spirit of the Holy God within him, acknowledging Daniel's power to explain dreams and give interpretations.

The king's second dream took the image of a great tree, planted in the earth, so high it could be seen from the ends of the earth. This parallels the image of the great statue, whose head was gold. As we saw earlier, this image represents the initial state of perfection, followed by a decline as a person turns away from this ideal. The statue shows how self love takes dominance in our lives if unchecked, and brings us into a final state of spiritual destruction.

In this new dream, the tree in the midst of the earth is a reference to the Tree of Life in the midst of the Garden of Eden. Both trees symbolize wisdom. The Tree of Life represented the perception the Most Ancient people had from love (Arcana Coelestia 103), but Nebuchadnezzar's tree is from the love of self and the different perceptions people have when motivated by that love (Apocalypse Explained 1029:6).

But when Nebuchadnezzar saw the tree in his dream, it was lovely. Everything in the dream which normally has a good and beautiful significance, instead takes on a negative meaning. The leaves and flowers, which should have been a picture of guiding truths (Arcana Coelestia 9553), represent the opposite, as the falsities which mislead us. We saw how the king called his false guides: the magicians, soothsayers, astrologers, and Chaldeans.

The birds represent the false thoughts from selfishness (Arcana Coelestia 5149). These give credence to selfishness, to justify it and find new ways to express it. So the tree takes on an intellectual picture of the selfish mind. But the mind is made up of both intellect and emotion. There were also beasts sheltering under the tree representing the things we care about.

When selfishness rules in us, just as Nebuchadnezzar ruled Babylon, all the lesser loves take their cue from this leading love. Thus the beasts of the field, were drawn to the tree for food and shelter.

After this scene is set, Nebuchadnezzar sees "a watcher, a holy one, coming down from heaven." The introduction of the indescribable watcher is the turning point in the dream, marking the beginning of the end for this marvel reaching up to heaven.

In a state of selfishness, we are spiritually asleep, just as Nebuchadnezzar was asleep when he dreamed. But the Lord never sleeps. Truth in our minds is always vigilant, looking for ways of bringing itself to our consciousness to lead us out of our selfish state. Just as everything seemed right in Nebuchadnezzar's world, he became aware of a watcher—the truth.

In an instant, the king's serenity was changed: a force greater than himself commanded the destruction of the tree, and there was nothing he could do about it. These words make it clear just how vulnerable our selfish states are. At their height, they seem so powerful, but in the face of truth they are shown for the sordid little nothings they are. Truth has the power to expose evil, and we should not be afraid to allow it to do so in our own lives. To stand indicted of selfishness is not the end of life, as it may feel, but the beginning of a new life of liberation.

But we still need some sense of self. There is nothing wrong with being concerned with our own well-being; it is vital to our lives. Selfishness is a part of us, but it needs to be kept under control, subordinated to the higher loves of serving the Lord and our neighbor.

This is why the watcher did not order the complete destruction of the tree: the stump is all that is left of a rampant selfishness, the bands of iron and brass represent thoughts and feelings which originate in selfishness, which can be used to keep it under control (Apocalypse Explained 650:32).

Finally, with the tree destroyed, Nebuchadnezzar himself had to be changed. The watcher commanded that the king is given the heart of an animal for seven years. In substance abuse recovery programs, it is said that an addict cannot change until they hit rock-bottom—when they realize the full necessity of change. In spiritual life, this rock bottom is a point at which we almost lose our humanity, we are so dominated by selfishness, greed and the lust of dominion that we lose our ability to think rationally. We become animals. The difference between humans and animals is our ability to think and act in freedom. Self-love destroys that freedom, thus destroying all humanity within us.

In this prophesy, we see a descent: from man, to beast, to ox. People are human because they are created in the image and likeness of the Lord. Thus human beings have the ability to think and act according to reason. This is the essence of our humanity (Arcana Coelestia 477, 2305, 4051, 585, 1555). When these are in tune with truth and goodness from the Lord, then we are truly human, because the image of the Lord is in us.

So again, we see this slide from an ideal to a lesser state: from man, the king became a beast. From rationality and freedom, he entered slavery. This fall appears earlier in the Word: when Adam and Eve sinned in the Garden of Eden, they were cast out.

Finally he was told that he would eat grass like oxen. In a positive sense, oxen represent our affections (Arcana Coelestia 5198, 5642, 6357), or our love of the things of this world. But the opposite meaning of 'ox' is the perversion of goodness (Arcana Coelestia 9083), and the affection for injuring others (Arcana Coelestia 9094).

This humbling of the king represents the proper use of the love of self, and shows that the Lord does not eradicate it, because it is the foundation of true relationships with other people and the Lord Himself. But before it can become useful, selfishness needs to be converted into a humbled love of self, and we must return from the ox state.

As Daniel explained the meaning of the dream, he offered the king counsel: 'break off your sins by being righteous, and your iniquities by showing mercy to the poor.' This is the next step in spiritual awareness. Seeing our selfishness, coupled with an increased awareness of the Lord, we reach the point where thoughts must become actions. At first glance, the concept of 'sins and iniquities' may seem redundant. But in the Word, pairs of synonymous words reflect two internal senses: the celestial and the spiritual (Doctrine of the Sacred Scripture 80). The celestial relates broadly to goodness, and the spiritual to truth. Together they make one.

Daniel's advice to Nebuchadnezzar is to repent. Repentance is the only way out of the quicksand of selfishness. The Lord taught that we should love one another as He loves us (John 13:34, John 15:12). To love ourselves alone, and to wish to control others is not in keeping with the Lord's teachings. The only solution is to listen to the voice of our conscience and allow ourselves to be guided by the truth.

In spite of everything, Nebuchadnezzar's pride was not reduced. As he walked around his palace, his heart was filled with pride: 'is not this great Babylon, that I have built for a royal dwelling by my mighty power and for the honor of my majesty?'

A selfish person believes that everything they own or have accomplished is by their own power. There is no place for God or anyone else. When people do not listen to the Lord's teachings and reject His counsel, there is nothing the Lord can do but allow the person to reap the consequences of their choice.

The king remained in this ox-state until seven times passed over him, which illustrates that the Lord leaves us in this state until it runs its course. Sometimes it takes us a lifetime to see how our selfishness hurts others, and ourselves. Yet the Lord never leaves us. The promise of the root of the tree, bound with bands of iron and bronze is always there. The Lord works unceasingly to bring our selfishness under control until it can serve the higher loves of our neighbor and the Lord Himself.

Forgiveness begins in the recognition that we are in sin. In his ox-like state, Nebuchadnezzar lifted his eyes to heaven. Eyes represent understanding (Arcana Coelestia 2975, 3863), and to lift them to heaven is to lift our understanding to the truths the Lord has given us. The king had been given some truths in his dreams and in the interpretation of them. He knew from Daniel's advice that he needed to repent and change his ways. As he did so, his understanding and appreciation of the Lord grew. He realized how small he was in the grand scheme of things. The inflated ego of selfishness was deflated by the recognition that all things had been given to him by the Lord.

His story is our story. We each build our empires in one way or another. We hold the power of life and death over others in a figurative sense—do we not decide who we like and dislike, who is admitted out our 'inner circle' and who is beyond the pale? The warnings the Lord gave to Nebuchadnezzar apply to us, and like the king, we can also ignore them. The consequences in our lives are the same, as we are reduced to a merely animal-being, wet with the dew of heaven.

Yet can we hear the Lord's voice calling, for unless we do, we will remain in that state. Can we lift our eyes to heaven and search for the truth leading to the greatest declaration one can make, provided it is done with the heart and not with the lips:

Now I … praise and extol and honor the king of heaven, all of whose works are truth, and his ways justice. And those who walk in pride He is able to abase.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Apocalypse Revealed 717

The Inner Meaning of the Prophets and Psalms 175


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 274, 290, 395, 728, 776, 1326, 3301, ...

Apocalypse Revealed 47, 60, 158, 173, 474, 567, 757, ...

Doctrine of the Lord 40, 48

The Last Judgement 54

True Christian Religion 93, 644


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 109, 204, 257, 650, 662, 1029, 1100

Coronis (An Appendix to True Christian Religion) 3

An Invitation to the New Church 22

Marriage 93

Scriptural Confirmations 4, 30, 31

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Skočit na podobné biblické verše

Genesis 11:4, 14:18

Deuteronomy 8:17, 32:4, 27

2 Samuel 18:32, 22:31

1 Chronicles 29:10, 13

Job 7:14, 9:12, 12:24, 14:7, 9, 42:2

Psalms 65:9, 66:7, 111:7, 115:3, 135:6, 145:13

Proverbs 11:2, 16:6, 18, 20:28

Isaiah 2:11, 10:13, 13:11, 40:15, 17, 47:8, 10

Jeremiah 27:5

Ezekiel 17:23, 29:3, 9, 31:12

Daniel 1:7, 2:1, 2, 11, 21, 37, 38, 4:5, 6, 14, 15, 22, 29, 5:8, 11, 18, 19, 20, 21, 6:27, 7:28, 8:13, 9:14, 12:7

Amos 6:13

Habakkuk 1:11

Zephaniah 2:15

Matthew 13:32

Luke 1:51, 13:7

Acts of the Apostles 12:23

Romans 9:10, 20, 13:1

1 Timothy 6:16

Revelation 4:9, 14:8

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Activity | Ages over 7

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 Daniel, Interpreter of Dreams
Project | Ages 11 - 17

 Overview of Daniel: A Man of Conscience for ages 3-14
Overview of a series of scripted lessons for the first six chapters of the book of Daniel. Suitable for Sunday schools, families and classrooms. Levels A, B and C provide materials for ages 3-14.
Sunday School Lesson | Ages 3 - 14

 Thinking About Eternity
Spiritual tasks offer a reflection on a Biblical story or passage and suggest a task for spiritual growth.
Activity | Ages over 18


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