Daniel 3

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1 ετος-N3E-GSN οκτωκαιδεκατος-A1--GSN *ναβουχοδονοσορ-N---NSM βασιλευς-N3V-NSM διαοικεω-V2--PAPNSM πολις-N3I-APF και-C χωρα-N1A-APF και-C πας-A3--APM ο- A--APM καταοικεω-V2--PAPAPM επι-P ο- A--GSF γη-N1--GSF απο-P *ινδικη-N---GS εως-P *αιθιοπια-N---GS ποιεω-VAI-AAI3S εικων-N3N-ASF χρυσους-A1C-ASF ο- A--NSN υψος-N3E-NSN αυτος- D--GSF πηχυς-N3E-GPM εξηκοντα-M και-C ο- A--NSN πλατος-N3E-NSN αυτος- D--GSF πηχυς-N3E-GPM εξ-M και-C ιστημι-VAI-AAI3S αυτος- D--ASF εν-P πεδιον-N2N-DSN ο- A--GSM περιβολος-N2--GSM χωρα-N1A-GSF *βαβυλωνια-N1A-GSF

2 και-C *ναβουχοδονοσορ-N---NSM βασιλευς-N3V-NSM βασιλευς-N3V-GPM και-C κυριευω-V1--PAPNSM ο- A--GSF οικεω-V2--PMPGSF ολος-A1--GSF αποστελλω-VAI-AAI3S επι συναγω-VB--AAN πας-A3--APN ο- A--APN εθνος-N3E-APN και-C φυλη-N1--APF και-C γλωσσα-N1S-APF σατραπης-N1M-APM στρατηγος-N2--APM τοπαρχης-N1M-APM και-C υπατος-A1--APM διοικητης-N1M-APM και-C ο- A--APM επι-P εξουσια-N1A-GPF κατα-P χωρα-N1A-ASF και-C πας-A3--APM ο- A--APM κατα-P ο- A--ASF οικεω-V2--PMPASF ερχομαι-VB--AAN εις-P ο- A--ASM εγκαινισμος-N2--ASM ο- A--GSF εικων-N3N-GSF ο- A--GSF χρυσους-A1C-GSF ος- --ASF ιστημι-VAI-AAI3S *ναβουχοδονοσορ-N---NSM ο- A--NSM βασιλευς-N3V-NSM

3 και-C ιστημι-VAI-AAI3P ο- A--NPM προγραφω-VP--XMPNPM κατεναντι-P ο- A--GSF εικων-N3N-GSF

4 και-C ο- A--NSM κηρυξ-N3K-NSM κηρυσσω-VAI-AAI3S ο- A--DPM οχλος-N2--DPM συ- P--DP παρααγγελλω-V1--PMI3S εθνος-N3E-VPN και-C χωρα-N1A-VPF λαος-N2--VPM και-C γλωσσα-N1S-VPF

5 οταν-D ακουω-VA--AAS2P ο- A--GSF φωνη-N1--GSF ο- A--GSF σαλπιγξ-N3G-GSF συριγξ-N3G-GSF και-C κιθαρα-N1A-GSF σαμβυκη-N1--GSF και-C ψαλτηριον-N2N-GSN συμφωνια-N1A-GSF και-C πας-A3--GSN γενος-N3E-GSN μουσικος-A1--GPN πιπτω-VB--AAPNPM προςκυνεω-VA--AAD2P ο- A--DSF εικων-N3N-DSF ο- A--DSF χρυσους-A1C-DSF ος- --ASF ιστημι-VAI-AAI3S *ναβουχοδονοσορ-N---NSM βασιλευς-N3V-NSM

6 και-C πας-A3--NSM ος- --NSM αν-X μη-D πιπτω-VB--AAPNSM προςκυνεω-VA--AAS3S ενβαλλω-VF2-FAI3P αυτος- D--ASM εις-P ο- A--ASF καμινος-N2--ASF ο- A--GSN πυρ-N3--GSN ο- A--ASF καιω-V1--PMPASF

7 και-C εν-P ο- A--DSM καιρος-N2--DSM εκεινος- D--DSM οτε-D ακουω-VAI-AAI3P πας-A3--NPN ο- A--NPN εθνος-N3E-NPN ο- A--GSF φωνη-N1--GSF ο- A--GSF σαλπιγξ-N3G-GSF και-C πας-A3--GSM ηχος-N2--GSM μουσικος-A1--GPN πιπτω-V1--PAPASM πας-A3--NPN ο- A--NPN εθνος-N3E-NPN φυλη-N1--NPF και-C γλωσσα-N1S-NPF προςκυνεω-VAI-AAI3P ο- A--DSF εικων-N3N-DSF ο- A--DSF χρυσους-A1C-DSF ος- --ASF ιστημι-VAI-AAI3S *ναβουχοδονοσορ-N---NSM κατεναντι-P ουτος- D--GSM

8 εν-P εκεινος- D--DSM ο- A--DSM καιρος-N2--DSM προςερχομαι-VB--AAPNPM ανηρ-N3--NPM *χαλδαιος-N---NPM διαβαλλω-VBI-AAI3P ο- A--APM *ιουδαιος-N2--APM

9 και-C υπολαμβανω-VB--AAPNPM ειπον-VBI-AAI3P κυριος-N2--VSM βασιλευς-N3V-VSM εις-P ο- A--ASM αιων-N3W-ASM ζαω-V3--PAD2S

10 συ- P--NS βασιλευς-N3V-VSM προςτασσω-VAI-AAI2S και-C κρινω-VAI-AAI2S ινα-C πας-A3--NSM ανθρωπος-N2--NSM ος- --NSM αν-X ακουω-VA--AAS3S ο- A--GSF φωνη-N1--GSF ο- A--GSF σαλπιγξ-N3G-GSF και-C πας-A3--GSM ηχος-N2--GSM μουσικος-A1--GPN πιπτω-VB--AAPNSM προςκυνεω-VA--AAS3S ο- A--DSF εικων-N3N-DSF ο- A--DSF χρυσους-A1C-DSF

11 και-C ος- --NSM αν-X μη-D πιπτω-VB--AAPNSM προςκυνεω-VA--AAS3S ενβαλλω-VC--FPI3S εις-P ο- A--ASF καμινος-N2--ASF ο- A--GSN πυρ-N3--GSN ο- A--ASF καιω-V1--PMPASF

12 ειμι-V9--PAI3P δε-X τις- I--NPM ανηρ-N3--NPM *ιουδαιος-N2--NPM ος- --APM καταιστημι-VHI-AAI2S επι-P ο- A--GSF χωρα-N1A-GSF ο- A--GSF *βαβυλωνια-N1A-GSF *σεδραχ-N---NSM *μισαχ-N---NSM *αβδεναγω-N---NSM ο- A--NPM ανθρωπος-N2--NPM εκεινος- D--NPM ου-D φοβεω-VCI-API3P συ- P--GS ο- A--ASF εντολη-N1--ASF και-C ο- A--DSN ειδωλον-N2N-DSN συ- P--GS ου-D λατρευω-VAI-AAI3P και-C ο- A--DSF εικων-N3N-DSF συ- P--GS ο- A--DSF χρυσους-A1C-DSF ος- --DSF ιστημι-VAI-AAI2S ου-D προςκυνεω-VAI-AAI3P

13 τοτε-D *ναβουχοδονοσορ-N---NSM θυμοω-VC--APPNSM οργη-N1--DSF προςτασσω-VAI-AAI3S αγω-VB--AAN ο- A--ASM *σεδραχ-N---ASM *μισαχ-N---ASM *αβδεναγω-N---ASM τοτε-D ο- A--NPM ανθρωπος-N2--NPM αγω-VQI-API3P προς-P ο- A--ASM βασιλευς-N3V-ASM

14 ος- --APM και-C συνοραω-VB--AAPNSM *ναβουχοδονοσορ-N---NSM ο- A--NSM βασιλευς-N3V-NSM ειπον-VBI-AAI3S αυτος- D--DPM δια-P τις- I--ASN *σεδραχ-N---VSM *μισαχ-N---VSM *αβδεναγω-N---VSM ο- A--DPM θεος-N2--DPM εγω- P--GS ου-D λατρευω-V1--PAI2P και-C ο- A--DSF εικων-N3N-DSF ο- A--DSF χρυσους-A1C-DSF ος- --ASF ιστημι-VAI-AAI1S ου-D προςκυνεω-V2--PAI2P

15 και-C νυν-D ει-C μεν-X εχω-V1--PAI2P ετοιμως-D αμα-D ο- A--DSN ακουω-VA--AAN ο- A--GSF σαλπιγξ-N3G-GSF και-C πας-A3--GSM ηχος-N2--GSM μουσικος-A1--GPN πιπτω-VB--AAPNPM προςκυνεω-VA--AAN ο- A--DSF εικων-N3N-DSF ο- A--DSF χρυσους-A1C-DSF ος- --DSF ιστημι-VAI-AAI1S ει-C δε-X μη-D γε-X γιγνωσκω-V1--PAI2P οτι-C μη-D προςκυνεω-VA--AAPGPM συ- P--GP αυθωρι-D ενβαλλω-VC--FPI2P εις-P ο- A--ASF καμινος-N2--ASF ο- A--GSN πυρ-N3--GSN ο- A--ASF καιω-V1--PMPASF και-C ποιος-A1A-NSM θεος-N2--NSM εκαιρεω-VF2-FMI3S συ- P--AP εκ-P ο- A--GPF χειρ-N3--GPF εγω- P--GS

16 αποκρινω-VC--APPNPM δε-X *σεδραχ-N---NSM *μισαχ-N---NSM *αβδεναγω-N---NSM ειπον-VAI-AAI3P ο- A--DSM βασιλευς-N3V-DSM *ναβουχοδονοσορ-N---DSM βασιλευς-N3V-VSM ου-D χρεια-N1A-ASF εχω-V1--PAI1P εγω- P--NP επι-P ο- A--DSF επιταγη-N1--NSF ουτος- D--DSF αποκρινω-VC--APN συ- P--DS

17 ειμι-V9--PAI3S γαρ-X θεος-N2--NSM εν-P ουρανος-N2--DPM εις-A3--NSM κυριος-N2--NSM εγω- P--GP ος- --ASM φοβεω-V2--PMI1P ος- --NSM ειμι-V9--PAI3S δυνατος-A1--NSM εκαιρεω-VB--AMN εγω- P--AP εκ-P ο- A--GSF καμινος-N2--GSF ο- A--GSN πυρ-N3--GSN και-C εκ-P ο- A--GPF χειρ-N3--GPF συ- P--GS βασιλευς-N3V-VSM εκαιρεω-VF2-FMI3S εγω- P--AP

18 και-C τοτε-D φανερος-A1A-ASM συ- P--DS ειμι-VF--FMI3S οτι-C ουτε-C ο- A--DSN ειδωλον-N2N-DSN συ- P--GS λατρευω-V1--PAI1P ουτε-C ο- A--DSF εικων-N3N-DSF συ- P--GS ο- A--DSF χρυσους-A1C-DSF ος- --ASF ιστημι-VAI-AAI2S προςκυνεω-V2--PAI1P

19 τοτε-D *ναβουχοδονοσορ-N---NSM πιμπλημι-VSI-API3S θυμος-N2--GSM και-C ο- A--NSF μορφη-N1--NSF ο- A--GSN προσωπον-N2N-GSN αυτος- D--GSM αλλοιοω-VCI-API3S και-C επιτασσω-VAI-AAI3S καιω-VD--APN ο- A--ASF καμινος-N2--ASF επταπλασιως-D παρα-P ος- --ASN δεω-V2I-IAI3S αυτος- D--ASF καιω-VD--APN

20 και-C ανηρ-N3--APM ισχυρος-A1A-APMS ο- A--GPM εν-P ο- A--DSF δυναμις-N3I-DSF επιτασσω-VAI-AAI3S συνποδιζω-VA--AAPAPM ο- A--ASM *σεδραχ-N---ASM *μισαχ-N---ASM *αβδεναγω-N---ASM ενβαλλω-VB--AAN εις-P ο- A--ASF καμινος-N2--ASF ο- A--GSN πυρ-N3--GSN ο- A--ASF καιω-V1--PMPASF

21 τοτε-D ο- A--NPM ανηρ-N3--NPM εκεινος- D--NPM συνποδιζω-VSI-API3P εχω-V1--PAPNPM ο- A--APN υποδημα-N3M-APN αυτος- D--GPM και-C ο- A--APF τιαρα-N1A-APF αυτος- D--GPM επι-P ο- A--GPF κεφαλη-N1--GPF αυτος- D--GPM συν-P ο- A--DSM ιματισμος-N2--DSM αυτος- D--GPM και-C βαλλω-VCI-API3P εις-P ο- A--ASF καμινος-N2--ASF

22 επειδη-C ο- A--NSN προσταγμα-N3M-NSN ο- A--GSM βασιλευς-N3V-GSM επειγω-V1I-IAI3S και-C ο- A--NSF καμινος-N2--NSF εκκαιω-VCI-API3S υπερ-P ο- A--ASN προτερος-A1A-ASN επταπλασιως-D και-C ο- A--NPM ανηρ-N3--NPM ο- A--NPM προχειριζω-VS--APPNPM συνποδιζω-VA--AAPNPM αυτος- D--APM και-C προςαγω-VB--AAPNPM ο- A--DSF καμινος-N2--DSF ενβαλλω-VBI-AAI3P εις-P αυτος- D--ASF

23 ο- A--APM μεν-X ουν-X ανηρ-N3--APM ο- A--APM συνποδιζω-VA--AAPAPM ο- A--APM περι-P ο- A--ASM *αζαριας-N1T-ASM εκερχομαι-VB--AAPNSF ο- A--NSF φλοξ-N3G-NSF εκ-P ο- A--GSF καμινος-N2--GSF ενπυριζω-VAI-AAI3S και-C αποκτεινω-VAI-AAI3S αυτος- D--NPM δε-X συντηρεω-VCI-API3P

24 ουτως-D ουν-X προςευχομαι-VAI-AMI3S *ανανιας-N1T-NSM και-C *αζαριας-N1T-NSM και-C *μισαηλ-N---NSM και-C υμνεω-VA--AAI3P ο- A--DSM κυριος-N2--DSM οτε-D αυτος- D--APM ο- A--NSM βασιλευς-N3V-NSM προςτασσω-VAI-AAI3S ενβαλλω-VC--APN εις-P ο- A--ASF καμινος-N2--ASF

25 ιστημι-VH--AAPNSM δε-X *αζαριας-N1T-NSM προςευχομαι-VAI-AMI3S ουτως-D και-C αναοιγω-VA--AAPNSM ο- A--ASN στομα-N3M-ASN αυτος- D--GSM εκομολογεω-V2I-IMI3S ο- A--DSM κυριος-N2--DSM αμα-D ο- A--DPM συνεταιρος-N2--DPM αυτος- D--GSM εν-P μεσος-A1--DSM ο- A--DSN πυρ-N3--DSN υποκαιω-V1--PMPGSF ο- A--GSF καμινος-N2--GSF υπο-P ο- A--GPM *χαλδαιος-N2--GPM σφοδρα-D και-C ειπον-VAI-AAI3P

26 ευλογητος-A1--NSM ειμι-V9--PAI2S κυριος-N2--VSM ο- A--NSM θεος-N2--NSM ο- A--GPM πατηρ-N3--GPM εγω- P--GP και-C αινετος-A1--NSN και-C δοξαζω-VT--XMPNSN ο- A--NSN ονομα-N3M-NSN συ- P--GS εις-P ο- A--APM αιων-N3W-APM

27 οτι-C δικαιος-A1A-NSM ειμι-V9--PAI2S επι-P πας-A3--DPN ος- --DPN ποιεω-VAI-AAI2S εγω- P--DP και-C πας-A3--NPN ο- A--NPN εργον-N2N-NPN συ- P--GS αληθινος-A1--NPN και-C ο- A--NPF οδος-N2--NPF συ- P--GS ευθυς-A3U-NPF και-C πας-A1S-NPF ο- A--NPF κρισις-N3I-NPF συ- P--GS αληθινος-A1--NPF

28 και-C κριμα-N3M-APN αληθεια-N1A-GSF ποιεω-VAI-AAI2S κατα-P πας-A3--APN ος- --APN επιαγω-VBI-AAI2S εγω- P--DP και-C επι-P ο- A--ASF πολις-N3I-ASF συ- P--GS ο- A--ASF αγιος-A1A-ASF ο- A--ASF ο- A--GPM πατηρ-N3--GPM εγω- P--GP *ιερουσαλημ-N---ASF διοτι-C εν-P αληθεια-N1A-DSF και-C κρισις-N3I-DSF ποιεω-VAI-AAI2S πας-A3--APN ουτος- D--APN δια-P ο- A--APF αμαρτια-N1A-APF εγω- P--GP

29 οτι-C αμαρτανω-VBI-AAI1P εν-P πας-A3--DPN και-C ανομεω-VAI-AAI1P αποιστημι-VH--AAN απο-P συ- P--GS και-C εκαμαρτανω-VBI-AAI1P εν-P πας-A3--DPN και-C ο- A--GPF εντολη-N1--GPF ο- A--GSM νομος-N2--GSM συ- P--GS ου-D υποακουω-VAI-AAI1P

30 ουδε-C συντηρεω-VAI-AAI1P ουδε-C ποιεω-VAI-AAI1P καθως-D εντελλομαι-VAI-AMI2S εγω- P--DP ινα-C ευ-D εγω- P--DP γιγνομαι-VB--AMS3S

31 και-C νυν-D πας-A3--APN οσος-A1--APN εγω- P--DP επιαγω-VBI-AAI2S και-C πας-A3--APN οσος-A1--APN ποιεω-VAI-AAI2S εγω- P--DP εν-P αληθινος-A1--DSF κρισις-N3I-DSF ποιεω-VAI-AAI2S

32 και-C παραδιδωμι-VAI-AAI2S εγω- P--AP εις-P χειρ-N3--APF εχθρος-N2--GPM εγω- P--GP ανομος-A1B-GPM και-C εχθρος-A1--GPMS αποστατης-N1M-GPM και-C βασιλευς-N3V-DSM αδικος-A1B-DSM και-C πονηρος-A1A-DSMS παρα-P πας-A1S-ASF ο- A--ASF γη-N1--ASF

33 και-C νυν-D ου-D ειμι-V9--PAI3S εγω- P--DP αναοιγω-VA--AAN ο- A--ASN στομα-N3M-ASN αισχυνη-N1--NSF και-C ονειδος-N3E-NSN γιγνομαι-VCI-API3S ο- A--DPM δουλος-N2--DPM συ- P--GS και-C ο- A--DPM σεβω-V1--PMPDPM συ- P--AS

34 μη-D παραδιδωμι-VO--AAS2S εγω- P--AP εις-P τελος-N3E-ASN δια-P ο- A--ASN ονομα-N3M-ASN συ- P--GS και-C μη-D διασκεδαζω-VA--AAS2S συ- P--GS ο- A--ASF διαθηκη-N1--ASF

35 και-C μη-D αποιστημι-VA--AAS2S ο- A--ASN ελεος-N3E-ASN συ- P--GS απο-P εγω- P--GP δια-P *αβρααμ-N---ASM ο- A--ASM αγαπαω-VMI-XMPASM υπο-P συ- P--GS και-C δια-P *ισαακ-N---ASM ο- A--ASM δουλος-N2--ASM συ- P--GS και-C *ισραηλ-N---ASM ο- A--ASM αγιος-A1A-ASM συ- P--GS

36 ως-C λαλεω-VAI-AAI2S προς-P αυτος- D--APM λεγω-V1--PAPNSM πληθυνω-VA--AAN ο- A--ASN σπερμα-N3M-ASN αυτος- D--GPM ως-C ο- A--APN αστρον-N2N-APN ο- A--GSM ουρανος-N2--GSM και-C ως-C ο- A--ASF αμμος-N2--ASF ο- A--ASF παρα-P ο- A--ASN χειλος-N3E-ASN ο- A--GSF θαλασσα-N1S-GSF

37 οτι-C δεσποτης-N1M-VSM μικρυνω-VCI-API1P παρα-P πας-A3--APN ο- A--APN εθνος-N3E-APN και-C ειμι-V9--PAI1P ταπεινος-A1--NPM εν-P πας-A1S-DSF ο- A--DSF γη-N1--DSF σημερον-D δια-P ο- A--APF αμαρτια-N1A-APF εγω- P--GP

38 και-C ου-D ειμι-V9--PAI3S εν-P ο- A--DSM καιρος-N2--DSM ουτος- D--DSM αρχων-N3--NSM και-C προφητης-N1M-NSM ουδε-C ηγεομαι-V2--PMPNSM ουδε-C ολοκαυτωσις-N3I-NSF ουδε-C θυσια-N1A-NSF ουδε-C προσφορα-N1A-NSF ουδε-C θυμιαμα-N3M-NSN ουδε-C τοπος-N2--NSM ο- A--GSN καρποω-VA--AAN ενωπιον-P συ- P--GS και-C ευρισκω-VB--AAN ελεος-N3E-ASN

39 αλλα-C εν-P ψυχη-N1--DSF συντριβω-VP--XMPDSF και-C πνευμα-N3M-DSN ταπεινοω-VM--XMPDSN προςδεχομαι-VQ--APO1P ως-C εν-P ολοκαυτωμα-N3M-DPN κριος-N2--GPM και-C ταυρος-N2--GPM και-C ως-C εν-P μυριας-N3D-DPF αρνος-N3--GPM πιων-A3N-GPM

40 ουτως-D γιγνομαι-VB--AMD3S εγω- P--GP ο- A--NSF θυσια-N1A-NSF ενωπιον-P συ- P--GS σημερον-D και-C εκιλασκομαι-VA--AAN οπισθεν-P συ- P--GS οτι-C ου-D ειμι-V9--PAI3S αισχυνη-N1--NSF ο- A--DPM πειθω-VX--XAPDPM επι-P συ- P--DS και-C τελειοω-VA--AAN οπισθεν-P συ- P--GS

41 και-C νυν-D εκακολουθεω-V2--PAI1P εν-P ολος-A1--DSF καρδια-N1A-DSF και-C φοβεω-V2--PMI1P συ- P--AS και-C ζητεω-V2--PAI1P ο- A--ASN προσωπον-N2N-ASN συ- P--GS μη-D κατααισχυνω-V1--PAS2S εγω- P--AP

42 αλλα-C ποιεω-VA--AAD2S μετα-P εγω- P--GP κατα-P ο- A--ASF επιεικεια-N1A-ASF συ- P--GS και-C κατα-P ο- A--ASN πληθος-N3E-ASN ο- A--GSN ελεος-N3E-GSN συ- P--GS

43 και-C εκαιρεω-VB--AMD2S εγω- P--AP κατα-P ο- A--APN θαυμασιος-A1A-APN συ- P--GS και-C διδωμι-VO--AAD2S δοξα-N1S-ASF ο- A--DSN ονομα-N3M-DSN συ- P--GS κυριος-N2--VSM

44 και-C εντρεπω-VD--APO3P πας-A3--NPM ο- A--NPM ενδεικνυω-V5--PMPNPM ο- A--DPM δουλος-N2--DPM συ- P--GS κακος-A1--APN και-C κατααισχυνω-VC--APO3P απο-P πας-A1S-GSF δυναστεια-N1A-GSF και-C ο- A--NSF ισχυς-N3--NSF αυτος- D--GPM συντριβω-VD--APO3S

45 γιγνωσκω-VZ--AAD3P οτι-C συ- P--NS ειμι-V9--PAI2S μονος-A1--NSM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM και-C ενδοξος-A1B-NSM επι-P ολος-A1--ASF ο- A--ASF οικεω-V2--PMPASF

46 και-C ου-D διαλειπω-VBI-AAI3P ο- A--NPM ενβαλλω-V1--PAPNPM αυτος- D--APM υπηρετης-N1M-NPM ο- A--GSM βασιλευς-N3V-GSM καιω-V1--PAPNPM ο- A--ASF καμινος-N2--ASF και-C ηνικα-D ενβαλλω-VBI-AAI3P ο- A--APM τρεις-A3--APM εις-P απαξ-D εις-P ο- A--ASF καμινος-N2--ASF και-C ο- A--NSF καμινος-N2--NSF ειμι-V9I-IAI3S διαπυρος-A1B-NSF κατα-P ο- A--ASF θερμασια-N1A-ASF αυτος- D--GSF επταπλασιως-D και-C οτε-D αυτος- D--APM ενβαλλω-VBI-AAI3P ο- A--NPM μεν-X ενβαλλω-V1--PAPNPM αυτος- D--APM ειμι-V9I-IAI3P υπερανω-P αυτος- D--GPM ο- A--NPM δε-X υποκαιω-V1I-IAI3P υποκατωθεν-P αυτος- D--GPM ναφθα-N1A-ASF και-C στιππυον-N2N-ASN και-C πισσα-N1A-ASF και-C κληματις-N3D-ASF

47 και-C διαχεω-V2I-IMI3S ο- A--NSF φλοξ-N3G-NSF επανω-P ο- A--GSF καμινος-N2--GSF επι-P πηχυς-N3--APM τεσσαρακοντα-M εννεα-M

48 και-C δια εκοδευω-VAI-AAI3S και-C ενπυριζω-VAI-AAI3S ος- --APM ευρισκω-VB--AAI3S περι-P ο- A--ASF καμινος-N2--ASF ο- A--GPM *χαλδαιος-N2--GPM

49 αγγελος-N2--NSM δε-X κυριος-N2--GSM συν καταβαινω-VZI-AAI3S αμα-D ο- A--DPM περι-P ο- A--ASM *αζαριας-N1T-ASM εις-P ο- A--ASF καμινος-N2--ASF και-C εκτινασσω-VAI-AAI3S ο- A--ASF φλοξ-N3G-ASF ο- A--GSN πυρ-N3--GSN εκ-P ο- A--GSF καμινος-N2--GSF

50 και-C ποιεω-VAI-AAI3S ο- A--ASN μεσος-A1--ASN ο- A--GSF καμινος-N2--GSF ωσει-D πνευμα-N3M-NSN δροσος-N2--GSF διασυριζω-V1--PAPNSN και-C ου-D απτομαι-VAI-AMI3S αυτος- D--GPM καθολου-D ο- A--NSN πυρ-N3--NSN και-C ου-D λυπεω-VAI-AAI3S και-C ου-D παρα ενοχλεω-VAI-AAI3S αυτος- D--APM

51 αναλαμβανω-VB--AAPNPM δε-X ο- A--NPM τρεις-A3--NPM ως-C εκ-P εις-A3--GSN στομα-N3M-GSN υμνεω-V2I-IAI3P και-C δοξαζω-V1I-IAI3P και-C ευλογεω-V2--IAI3P και-C εκυψοω-V4--IAI3P ο- A--ASM θεος-N2--ASM εν-P ο- A--DSF καμινος-N2--DSF λεγω-V1--PAPNPM

52 ευλογητος-A1--NSM ειμι-V9--PAI2S κυριος-N2--VSM ο- A--NSM θεος-N2--NSM ο- A--GPM πατηρ-N3--GPM εγω- P--GP και-C αινετος-A1--NSM και-C υπερυψοω-V4--PPPNSM εις-P ο- A--APM αιων-N3W-APM και-C ευλογεω-VM--XPPNSN ο- A--NSN ονομα-N3M-NSN ο- A--GSF δοξα-N1S-GSF συ- P--GS ο- A--NSN αγιος-A1A-NSN και-C υπεραινετος-A1--NSN και-C υπερυψοω-V4--PPPNSN εις-P πας-A3--APM ο- A--APM αιων-N3W-APM

53 ευλογεω-VM--XPPNSM ειμι-V9--PAI2S εν-P ο- A--DSM ναος-N2--DSM ο- A--GSF αγιος-A1A-GSF δοξα-N1S-GSF συ- P--GS και-C υπερυμνητος-A1--NSN και-C υπερενδοξος-A1B-NSN εις-P ο- A--APM αιων-N3W-APM

54 ευλογητος-A1--NSM ειμι-V9--PAI2S επι-P θρονος-N2--GSM ο- A--GSF βασιλεια-N1A-GSF συ- P--GS και-C υμνητος-A1--NSM και-C υπερυψοω-V4--PPPNSM εις-P ο- A--APM αιων-N3W-APM

55 ευλογητος-A1--NSM ειμι-V9--PAI2S ο- A--NSM βλεπω-V1--PAPNSM αβυσσος-N2--APF καταημαι-V5--PMPNSM επι-P χερουβιμ-N---APM και-C αινετος-A1--NSM και-C δοξαζω-VT--XMPNSM εις-P ο- A--APM αιων-N3W-APM

56 ευλογητος-A1--NSM ειμι-V9--PAI2S εν-P ο- A--DSN στερεωμα-N3M-DSN και-C υμνητος-A1--NSM και-C δοξαζω-VT--XMPNSM εις-P ο- A--APM αιων-N3W-APM

57 ευλογεω-V2--PAD2P πας-A3--NPN ο- A--NPN εργον-N2N-NPN ο- A--GSM κυριος-N2--GSM ο- A--ASM κυριος-N2--ASM υμνεω-V2--PAD2P και-C υπερυψοω-V4--PAD2P αυτος- D--ASM εις-P ο- A--APM αιων-N3W-APM

58 ευλογεω-V2--PAD2P αγγελος-N2--NPM κυριος-N2--GSM ο- A--ASM κυριος-N2--ASM υμνεω-V2--PAD2P και-C υπερυψοω-V4--PAD2P αυτος- D--ASM εις-P ο- A--APM αιων-N3W-APM

59 ευλογεω-V2--PAD2P ουρανος-N2--NPM ο- A--ASM κυριος-N2--ASM υμνεω-V2--PAD2P και-C υπερυψοω-V4--PAD2P αυτος- D--ASM εις-P ο- A--APM αιων-N3W-APM

60 ευλογεω-V2--PAD2P υδωρ-N3T-NPN πας-A3--NPN ο- A--NPN επανω-P ο- A--GSM ουρανος-N2--GSM ο- A--ASM κυριος-N2--ASM υμνεω-V2--PAD2P και-C υπερυψοω-V4--PAD2P αυτος- D--ASM εις-P ο- A--APM αιων-N3W-APM

61 ευλογεω-V2--PAD2P πας-A1S-NPF ο- A--NPF δυναμις-N3I-NPF κυριος-N2--GSM ο- A--ASM κυριος-N2--ASM υμνεω-V2--PAD2P και-C υπερυψοω-V4--PAD2P αυτος- D--ASM εις-P ο- A--APM αιων-N3W-APM

62 ευλογεω-V2--PAD2P ηλιος-N2--NSM και-C σεληνη-N1--NSF ο- A--ASM κυριος-N2--ASM υμνεω-V2--PAD2P και-C υπερυψοω-V4--PAD2P αυτος- D--ASM εις-P ο- A--APM αιων-N3W-APM

63 ευλογεω-V2--PAD2P αστρον-N2N-NPN ο- A--GSM ουρανος-N2--GSM ο- A--ASM κυριος-N2--ASM υμνεω-V2--PAD2P και-C υπερυψοω-V4--PAD2P αυτος- D--ASM εις-P ο- A--APM αιων-N3W-APM

64 ευλογεω-V2--PAD2P πας-A3--NSM ομβρος-N2--NSM και-C δροσος-N2--NSF ο- A--ASM κυριος-N2--ASM υμνεω-V2--PAD2P και-C υπερυψοω-V4--PAD2P αυτος- D--ASM εις-P ο- A--APM αιων-N3W-APM

65 ευλογεω-V2--PAD2P πας-A3--NPN ο- A--NPN πνευμα-N3M-NPN ο- A--ASM κυριος-N2--ASM υμνεω-V2--PAD2P και-C υπερυψοω-V4--PAD2P αυτος- D--ASM εις-P ο- A--APM αιων-N3W-APM

66 ευλογεω-V2--PAD2P πυρ-N3--NSN και-C καυμα-N3M-NSN ο- A--ASM κυριος-N2--ASM υμνεω-V2--PAD2P και-C υπερυψοω-V4--PAD2P αυτος- D--ASM εις-P ο- A--APM αιων-N3W-APM

67 ευλογεω-V2--PAD2P ριγος-N3E-NSN και-C ψυχος-N3E-NSN ο- A--ASM κυριος-N2--ASM υμνεω-V2--PAD2P και-C υπερυψοω-V4--PAD2P αυτος- D--ASM εις-P ο- A--APM αιων-N3W-APM

68 ευλογεω-V2--PAD2P δροσος-N2--NPF και-C νιφετος-N2--NPM ο- A--ASM κυριος-N2--ASM υμνεω-V2--PAD2P και-C υπερυψοω-V4--PAD2P αυτος- D--ASM εις-P ο- A--APM αιων-N3W-APM

69 ευλογεω-V2--PAD2P παγος-N2--NPM και-C ψυχος-N3E-NSN ο- A--ASM κυριος-N2--ASM υμνεω-V2--PAD2P και-C υπερυψοω-V4--PAD2P αυτος- D--ASM εις-P ο- A--APM αιων-N3W-APM

70 ευλογεω-V2--PAD2P παχνη-N1--NPF και-C χιων-N3N-NPF ο- A--ASM κυριος-N2--ASM υμνεω-V2--PAD2P και-C υπερυψοω-V4--PAD2P αυτος- D--ASM εις-P ο- A--APM αιων-N3W-APM

71 ευλογεω-V2--PAD2P νυξ-N3--NPF και-C ημερα-N1A-NPF ο- A--ASM κυριος-N2--ASM υμνεω-V2--PAD2P και-C υπερυψοω-V4--PAD2P αυτος- D--ASM εις-P ο- A--APM αιων-N3W-APM

72 ευλογεω-V2--PAD2P φως-N3T-NSN και-C σκοτος-N3E-NSN ο- A--ASM κυριος-N2--ASM υμνεω-V2--PAD2P και-C υπερυψοω-V4--PAD2P αυτος- D--ASM εις-P ο- A--APM αιων-N3W-APM

73 ευλογεω-V2--PAD2P αστραπη-N1--VPF και-C νεφελη-N1--NPF ο- A--ASM κυριος-N2--ASM υμνεω-V2--PAD2P και-C υπερυψοω-V4--PAD2P αυτος- D--ASM εις-P ο- A--APM αιων-N3W-APM

74 ευλογεω-V2--PAD3S ο- A--NSF γη-N1--NSF ο- A--ASM κυριος-N2--ASM υμνεω-V2--PAD3S και-C υπερυψοω-V4--PAD3S αυτος- D--ASM εις-P ο- A--APM αιων-N3W-APM

75 ευλογεω-V2--PAD2P ορος-N3E-NPN και-C βουνος-N2--NPM ο- A--ASM κυριος-N2--ASM υμνεω-V2--PAD2P και-C υπερυψοω-V4--PAD2P αυτος- D--ASM εις-P ο- A--APM αιων-N3W-APM

76 ευλογεω-V2--PAD2P πας-A3--NPN ο- A--NPN φυω-V1--PMPNPN επι-P ο- A--GSF γη-N1--GSF ο- A--ASM κυριος-N2--ASM υμνεω-V2--PAD2P και-C υπερυψοω-V4--PAD2P αυτος- D--ASM εις-P ο- A--APM αιων-N3W-APM

77 ευλογεω-V2--PAD2P ο- A--NPF πηγη-N1--NPF ο- A--ASM κυριος-N2--ASM υμνεω-V2--PAD2P και-C υπερυψοω-V4--PAD2P αυτος- D--ASM εις-P ο- A--APM αιων-N3W-APM

78 ευλογεω-V2--PAD2P θαλασσα-N1S-NPF και-C ποταμος-N2--NPM ο- A--ASM κυριος-N2--ASM υμνεω-V2--PAD2P και-C υπερυψοω-V4--PAD2P αυτος- D--ASM εις-P ο- A--APM αιων-N3W-APM

79 ευλογεω-V2--PAD2P κητος-N3E-NPN και-C πας-A3--NPN ο- A--NPN κινεω-V2--PMPNPN εν-P ο- A--DPN υδωρ-N3T-DPN ο- A--ASM κυριος-N2--ASM υμνεω-V2--PAD2P και-C υπερυψοω-V4--PAD2P αυτος- D--ASM εις-P ο- A--APM αιων-N3W-APM

80 ευλογεω-V2--PAD2P πας-A3--NPN ο- A--NPN πετεινον-N2N-NPN ο- A--GSM ουρανος-N2--GSM ο- A--ASM κυριος-N2--ASM υμνεω-V2--PAD2P και-C υπερυψοω-V4--PAD2P αυτος- D--ASM εις-P ο- A--APM αιων-N3W-APM

81 ευλογεω-V2--PAD2P τετραποδος-A1B-NPN και-C θηριον-N2N-NPN ο- A--GSF γη-N1--GSF ο- A--ASM κυριος-N2--ASM υμνεω-V2--PAD2P και-C υπερυψοω-V4--PAD2P αυτος- D--ASM εις-P ο- A--APM αιων-N3W-APM

82 ευλογεω-V2--PAD2P ο- A--NPM υιος-N2--NPM ο- A--GPM ανθρωπος-N2--GPM ο- A--ASM κυριος-N2--ASM υμνεω-V2--PAD2P και-C υπερυψοω-V4--PAD2P αυτος- D--ASM εις-P ο- A--APM αιων-N3W-APM

83 ευλογεω-V2--PAD2P *ισραηλ-N---NSM ο- A--ASM κυριος-N2--ASM υμνεω-V2--PAD2P και-C υπερυψοω-V4--PAD2P αυτος- D--ASM εις-P ο- A--APM αιων-N3W-APM

84 ευλογεω-V2--PAD2P ιερευς-N3V-NPM ο- A--ASM κυριος-N2--ASM υμνεω-V2--PAD2P και-C υπερυψοω-V4--PAD2P αυτος- D--ASM εις-P ο- A--APM αιων-N3W-APM

85 ευλογεω-V2--PAD2P δουλος-N2--NPM ο- A--ASM κυριος-N2--ASM υμνεω-V2--PAD2P και-C υπερυψοω-V4--PAD2P αυτος- D--ASM εις-P ο- A--APM αιων-N3W-APM

86 ευλογεω-V2--PAD2P πνευμα-N3M-NPN και-C ψυχη-N1--NPF δικαιος-A1A-GPM ο- A--ASM κυριος-N2--ASM υμνεω-V2--PAD2P και-C υπερυψοω-V4--PAD2P αυτος- D--ASM εις-P ο- A--APM αιων-N3W-APM

87 ευλογεω-V2--PAD2P οσιος-A1A-NPM και-C ταπεινος-A1--NPM καρδια-N1A-DSF ο- A--ASM κυριος-N2--ASM υμνεω-V2--PAD2P και-C υπερυψοω-V4--PAD2P αυτος- D--ASM εις-P ο- A--APM αιων-N3W-APM

88 ευλογεω-V2--PAD2P *ανανιας-N1T-NSM *αζαριας-N1T-NSM *μισαηλ-N---NSM ο- A--ASM κυριος-N2--ASM υμνεω-V2--PAD2P και-C υπερυψοω-V4--PAD2P αυτος- D--ASM εις-P ο- A--APM αιων-N3W-APM οτι-C εκαιρεω-VBI-AMI3S εγω- P--AP εκ-P αδης-N1M-GSM και-C σωζω-VAI-AAI3S εγω- P--AP εκ-P χειρ-N3--GSF θανατος-N2--GSM και-C ρυομαι-VAI-AMI3S εγω- P--AP εκ-P μεσος-A1--GSM καιω-V1--PMPGSF φλοξ-N3G-GSF και-C εκ-P ο- A--GSN πυρ-N3--GSN λυτροω-VAI-AMI3S εγω- P--AP

89 εκομολογεω-V2--PMD2P ο- A--DSM κυριος-N2--DSM οτι-C χρηστος-A1--NSM οτι-C εις-P ο- A--ASM αιων-N3W-ASM ο- A--NSN ελεος-N3E-NSN αυτος- D--GSM

90 ευλογεω-V2--PAD2P πας-A3--NPM ο- A--NPM σεβω-V1--PMPNPM ο- A--ASM θεος-N2--ASM ο- A--GPM θεος-N2--GPM υμνεω-V2--PAD2P και-C εκομολογεω-V2--PMD2P οτι-C εις-P ο- A--ASM αιων-N3W-ASM ο- A--NSN ελεος-N3E-NSN αυτος- D--GSM και-C εις-P ο- A--ASM αιων-N3W-ASM ο- A--GPM αιων-N3W-GPM

91 και-C γιγνομαι-VBI-AMI3S εν-P ο- A--DSN ακουω-VA--AAN ο- A--ASM βασιλευς-N3V-ASM υμνεω-V2--PAPGPM αυτος- D--GPM και-C ιστημι-VXI-XAPNSM θεωρεω-V2I-IAI3S αυτος- D--APM ζαω-V3--PAPAPM τοτε-D *ναβουχοδονοσορ-N---NSM ο- A--NSM βασιλευς-N3V-NSM θαυμαζω-VAI-AAI3S και-C αναιστημι-VHI-AAI3S σπευδω-VA--AAPNSM και-C ειπον-VBI-AAI3S ο- A--DPM φιλος-N2--DPM αυτος- D--GSM

92 ιδου-I εγω- P--NS οραω-V3--PAI1S ανηρ-N3--APM τεσσαρες-A3--APM λυω-VM--XMPAPM περιπατεω-V2--PAPAPM εν-P ο- A--DSN πυρ-N3--DSN και-C φθορα-N1A-NSF ουδεις-A1A-NSF γιγνομαι-VCI-API3S εν-P αυτος- D--DPM και-C ο- A--NSF ορασις-N3I-NSF ο- A--GSM τεταρτος-A1--GSM ομοιωμα-N3M-NSN αγγελος-N2--GSM θεος-N2--GSM

93 και-C προςερχομαι-VB--AAPNSM ο- A--NSM βασιλευς-N3V-NSM προς-P ο- A--ASF θυρα-N1A-ASF ο- A--GSF καμινος-N2--GSF ο- A--GSF καιω-V1--PMPGSF ο- A--DSN πυρ-N3--DSN καλεω-VAI-AAI3S αυτος- D--APM εκ-P ονομα-N3M-GSN *σεδραχ-N---NSM *μισαχ-N---NSM *αβδεναγω-N---NSM ο- A--NPM παις-N3D-NPM ο- A--GSM θεος-N2--GSM ο- A--GPM θεος-N2--GPM ο- A--GSM υψιστος-A1--GSM εκερχομαι-VB--AAD2P εκ-P ο- A--GSN πυρ-N3--GSN ουτως-D ουν-X εκερχομαι-VBI-AAI3P ο- A--NPM ανηρ-N3--NPM εκ-P μεσος-A1--GSM ο- A--GSN πυρ-N3--GSN

94 και-C συναγω-VQI-API3P ο- A--NPM υπατος-A1--NPM τοπαρχης-N1M-NPM και-C αρχιπατριωτης-N1M-NPM και-C ο- A--NPM φιλος-N2--NPM ο- A--GSM βασιλευς-N3V-GSM και-C θεωρεω-V2I-IAI3P ο- A--APM ανθρωπος-N2--APM εκεινος- D--APM οτι-C ου-D απτομαι-VAI-AMI3S ο- A--NSN πυρ-N3--NSN ο- A--GSN σωμα-N3M-GSN αυτος- D--GPM και-C ο- A--NPF θριξ-N3--NPF αυτος- D--GPM ου-D κατακαιω-VBI-API3P και-C ο- A--NPN σαραβαρα-N2N-NPN αυτος- D--GPM ου-D αλλοιοω-VAI-API3P ουδε-C οσμη-N1--NSF ο- A--GSN πυρ-N3--GSN ειμι-V9I-IAI3S εν-P αυτος- D--DPM

95 υπολαμβανω-VB--AAPNSM δε-X *ναβουχοδονοσορ-N---NSM ο- A--NSM βασιλευς-N3V-NSM ειπον-VBI-AAI3S ευλογητος-A1--NSM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GSM *σεδραχ-N---GSM *μισαχ-N---GSM *αβδεναγω-N---GSM ος- --NSM αποστελλω-VAI-AAI3S ο- A--ASM αγγελος-N2--ASM αυτος- D--GSM και-C σωζω-VAI-AAI3S ο- A--APM παις-N3D-APM αυτος- D--GSM ο- A--APM ελπιζω-VA--AAPAPM επι-P αυτος- D--ASM ο- A--ASF γαρ-X προσταγη-N1--ASF ο- A--GSM βασιλευς-N3V-GSM αθετεω-VAI-AAI3P και-C παραδιδωμι-VAI-AAI3P ο- A--APN σωμα-N3M-APN αυτος- D--GPM εις-P εμπυρισμος-N2--ASM ινα-C μη-D λατρευω-VA--AAS3P μηδε-C προςκυνεω-VA--AAS3P θεος-N2--DSM ετερος-A1A-DSM αλλα-C η-C ο- A--DSM θεος-N2--DSM αυτος- D--GPM

96 και-C νυν-D εγω- P--NS κρινω-V1--PAI1S ινα-C πας-A3--NSN εθνος-N3E-NSN και-C πας-A1S-NPF φυλη-N1--NPF και-C πας-A1S-NPF γλωσσα-N1S-NPF ος- --NSM αν-X βλασφημεω-VA--AAS3S εις-P ο- A--ASM κυριος-N2--ASM ο- A--ASM θεος-N2--ASM *σεδραχ-N---GSM *μισαχ-N---GSM *αβδεναγω-N---GSM διαμελιζω-VS--FPI3S και-C ο- A--NSF οικια-N1A-NSF αυτος- D--GSM δημευω-VC--FPI3S διοτι-C ου-D ειμι-V9--PAI3S θεος-N2--NSM ετερος-A1A-NSM ος- --NSM δυναμαι-VF--FMI3S εκαιρεω-VB--AMN ουτως-D

97 ουτως-D ουν-X ο- A--NSM βασιλευς-N3V-NSM ο- A--DSM *σεδραχ-N---DSM *μισαχ-N---DSM *αβδεναγω-N---DSM εξουσια-N1A-ASF διδωμι-VO--AAPNSM επι-P ολος-A1--GSF ο- A--GSF χωρα-N1A-GSF καταιστημι-VHI-AAI3S αυτος- D--APM αρχων-N3--APM

  

   Studovat vnitřní smysl

The Fiery Furnace      

Napsal(a) Rev. Dr. Andrew M. T. Dibb

The third chapter of Daniel follows the same pattern as the first two: Nebuchadnezzar begins by making threats against those who do not bow to his every whim, and ends with his humbly admitting the Lord's power.

The similarities between the dramatic vision of the statue in chapter two and actually building an image in chapter three are not, however, mere repetition. Close attention to the detail in this chapter will show how in its pursuit of domination the selfish side of human nature continues to try to dominate, even though we might consciously submit to the Lord.

This third chapter opens with a huge image created by Nebuchadnezzar. The actual dimensions are important, not because of their physical impact, but because of the spiritual concepts they contain. Similarly, the impossibility of it being made from gold should not interfere with the spiritual exposition of the verse. The literal sense of the story is important only as a means of bringing out the spiritual sense.

This entire image was made of gold. But like the head of the statue in the previous chapter, this is not the gold representing love to the Lord, but self love. Every good correspondence also has an opposite sense.

The statue is described as sixty cubits tall, and six cubits wide. The recurring number "six" takes meaning from its contrast to the number immediately following. "Seven" is a state of fullness and completeness—the Lord rested on the seventh day of creation, clean animals entered the ark in sevens, we should forgive others "up to seventy times seven." As seven contains this sense of completeness, six represents a state of incompleteness.

"Six" is often used to describe the process of regeneration, especially in the creation series, and in the Ten Commandments. In the six days of creation, people are tempted and in a state of conflict, which must be overcome for the person to regenerate (AC 8494, 8539:2, 8888). The conflict illustrated in this chapter is between our sense of selfishness and our emerging conscience.

The number sixty is the fullness of this conflict, as sixty is a six multiplied by ten. If six represents the conflicts of temptation, ten represents completeness (AC 3107, 4638, 8468, 9416), or fullness of that conflict.

Ideally, the states of goodness, truth and their mutual expression should be equal. The shape representing a regenerate person would be a perfect cube, as described by "the Holy City coming down from God out of heaven" (Revelation 21:2).

But Nebuchadnezzar's image vastly different from this ideal: it was tall and narrow — ten times taller than it was wide, and no depth is described. It comes across as one dimensional, disproportionate, its most compelling feature the gold from which it is made.

As in the second chapter, Nebuchadnezzar calls together his advisers: before, it was astrologers and wise men. In this chapter he calls together the governors of his kingdom: the satraps, administrators and so on. When the Word speaks of governors, it speaks of our loves, because we are ruled and governed by loves. The list here gives a hierarchy of loves from the top, or ruling loves, down to the lesser affections we have.
We are shown our state when that ruling love is Nebuchadnezzar: he dominates the scene, his word is law. He controls a vast empire and has absolute control over life and death. Thus Nebuchadnezzar can summon his governors and order them around with the same ease with which he called together the wise men and demanded the impossible from them.

At the sound of music, his whole empire was to fall down and worship the gold image erected by the king. Music is used as a means of summoning the rulers of the land because if those men represent our various loves and affections, so music speaks to our loves.

If Nebuchadnezzar represents our selfishness and love of control, the Chaldeans come into the picture as a confirmation of this selfishness. The essence of profanation—evil pretending to be good—is the misuse of goodness and truth for one's own ends. Any state of genuine good or truth resisting this misuse would come into conflict with it.

Thus the Chaldeans with great enthusiasm name Shadrach, Meshach and Abed-Nego who do not serve the king nor worship his golden image. By using their Babylonian names, they are refusing to recognize truth as coming from the Word. This is the very heart of profanation: to know something is from the Word, even to acknowledge it as such, and yet to deny it—just as those Chaldeans must have known that the three men were Jews, and that their Babylonian names were not truly their own. It is the ultimate denial of their identity, just as profanation is the ultimate denial of the Lord.

Nebuchadnezzar's life is first of military conquest and the expansion of his empire. This conquest comes with the dominion of religious things. Thus it was not out of character for him to command worship. As the love of self progresses, it demands greater and greater things, until it demands to be treated as the Lord Himself (AR 717).

"The evil of the love of self is not, as is generally thought, that external elation which is called pride, but it is hatred against the neighbor, and thence a burning desire for revenge, and delight in cruelty. These are the interiors of the love of self. Its exteriors are contempt for others in comparison with self, and an aversion to those who are in spiritual good, and this sometimes with manifest elation or pride, and sometimes without it. For one who holds the neighbor in such hatred, inwardly loves no one but himself and those whom he regards as making one with himself, thus he loves them in himself, and himself in them for the sole end of self" (AC 4750:5).

Each person in this world is capable of giving freedom to these feelings, and if we do, soon we find ourselves doing what Nebuchadnezzar did: demanding that people see the world through our own personal spectacles, and roundly damning them to hell if they do not.


As we saw earlier, Daniel represents the conscience developing in opposition to our selfish states. Conscience is the activity of truth leading and guiding our minds towards a life in harmony with the Lord's. The conscience, however, must be made up of individual truths, truths applicable to different parts of our lives. We have a set of truths to govern marriage, work ethic, social interaction, and so on.

These individual truths are Daniel's Hebrew companions. Each time we have seen them, they have stood on their belief in God, but each time at Daniel's leadership. This time they stand alone, willing to confront the imperial wrath and face death for their belief.

The consequences were, of course, dire. Nebuchadnezzar flew into a rage, demanding that the young men be cast into a fiery furnace, heated to seven times its normal heat. The young men were prepared to accept this punishment rather than retract their belief in the Lord.

Nebuchadnezzar tried to scare the three men by heating the furnace to hotter than normal, which well describes the actions of evil spirits in temptation who,

"act against the affections of truth that make the conscience: as soon as they perceive anything of conscience, of whatever kind, then from the falsities and failings in the man they form to themselves an affection; and by means of this they cast a shade over the light of truth, and so pervert it; or they induce anxiety and torture him" (AC 1820:4).

The time the young men spend in the furnace represents a state of temptation, which occurs for the sake of regeneration (AE 439). Most simply defined, temptation is a battle between two sides within us, where the natural, or selfish side is subdued. Up until then, selfishness is seen as simply being a part of us, the way we are (AC 1820). In temptation, this self-image is changed, and we learn to see ourselves in the light of heaven (AE 439).

The power of the evil spirits is greatly illusory. Just as Nebuchadnezzar fell back after resistance, so the spirits also withdraw when we resist them. The greatest temptation we face is believing the Lord is unable to help us in our times of great need. If we cling to the believe that He can and does give help, then facing our inner selfishness becomes less difficult. The image the men were commanded to worship was, after all, an immobile object of gold, disproportionate and one-dimensional. Our selfishness is like that: seemingly monolithic, and yet devoid of any real life. Its attractions fade when seen in the light of heaven. Spiritual resistance is not so difficult, and the results give strength:

"Victories are attended with the result that the malignant genii and spirits afterward dare not do anything; for their life consists in their being able to destroy, and when they perceive that a man is of such a character that he can resist then at the first onset they flee away, as they are wont to do when they draw near to the first entrance to heaven, for they are at once seized with horror and terror, and hurl themselves backward" AC 1820.

Nebuchadnezzar is brought to awareness and appreciation of the power of the Lord, this time, with his own senses. There is a power in his acquiescence after witnessing the four men in the fiery furnace that is far more dramatic than his incredulity after Daniel foretold the dream in chapter two. This time he actually saw the power of the furnace, so strong that those who cast the three men in were killed by its heat, yet he saw the three men walk out unscathed. This proved the power of God to him more than anything before.

We see something of this process in the final verses of Chapter three, where Nebuchadnezzar praises the Lord, showing a new humility impossible for him before. As a result, the affection of truth begins to rule in place of the former selfish loves. Thus we see Shadrach, Meshach and Abed-Nego promoted in the province of Babylon, presumably in place of the Babylonian satraps, administrators, governors, counselors, treasurers, judges, magistrates and all the officials of the province who responded to Nebuchadnezzar's call to worship the gold image.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 1326

The Last Judgement 54

The Inner Meaning of the Prophets and Psalms 174


Další odkazy Swedenborga k této kapitole:

Apocalypse Revealed 717

True Christian Religion 754


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 1029

Scriptural Confirmations 4, 37

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Skočit na podobné biblické verše

Exodus 20:3, 5

2 Kings 18:35

Esther 3:5

Job 5:19

Psalms 22:5, 34:8, 37:39, 66:12, 115:4

Isaiah 43:2

Jeremiah 29:22

Daniel 2:4, 5, 49, 6:13, 14, 21, 23, 28

Matthew 10:18, 28

Acts of the Apostles 4:19, 5:33, 12:11

Hebrews 11:34

2 Peter 2:9

Revelation 12:11, 13:15

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 Blessings: Worship of the Heart
Blessings to say at mealtime.
Activity | Ages over 7

 Correspondences of Fire
Illustration of three stories in the Word that relate to fire. (Quotations are the King James translation.)
Coloring Page | Ages 7 - 14

 Faith Conversations
Daniel stood up for his beliefs while captive in Babylon. Can you be true to your beliefs when talking to others about your faith?
Sunday School Lesson | Ages 11 - 17

 Fiery Furnace
Coloring Page | Ages 7 - 14

 Fiery Furnace Diorama
Use an oatmeal box and clay figures to make a diorama of the fiery furnace. 
Project | Ages 7 - 10

 Fiery Furnace Song Act It Out
Listen to a song and act out the story of Shadrach, Meshach and Abegnego in the fiery furnace.
Activity | Ages 3 - 7

 Fiery Furnace Wax Resist Picture
Draw the four men in the furnace with crayons or oil pastels, then use fire-colored watercolor paint to make the flames around them.
Project | All Ages

 Four in the Fiery Furnace
Coloring Page | Ages 7 - 14

 Four Men in the Fiery Furnace
Make finger puppets and a shoebox stage to retell the story
Project | Ages 7 - 9

 Nebuchadnezzar, the Golden Statue, and the Fiery Furnace
Worship Talk | Ages 7 - 14

 Overview of Daniel: A Man of Conscience for ages 3-14
Overview of a series of scripted lessons for the first six chapters of the book of Daniel. Suitable for Sunday schools, families and classrooms. Levels A, B and C provide materials for ages 3-14.
Sunday School Lesson | Ages 3 - 14

 Quotes: Worship of the Heart
Teaching Support | Ages over 15

 Shadrach, Meshach, and Abednego
Open the doors of the furnace to see the three men inside. Then hold the picture up to the light to see the fourth man—the angel sent from the Lord.
Project | Ages 3 - 6

 Shadrach, Meshach and Abed-Nego
A lesson for younger children with discussion ideas and a project.
Sunday School Lesson | Ages 4 - 6

 Shadrach, Meshach, and Abed-Nego
This lesson discusses a story from the Word and suggests projects and activities for young children.
Sunday School Lesson | Ages 4 - 6

 Shadrach, Meshach and Abed-Nego in the Fiery Furnace
Worship Talk | Ages 7 - 14

 The Angel in the Fiery Furnace
Use tissue paper and the included cutouts to make a picture of Shadrach, Meshach and Abednego with an angel in the fiery furnace to hang in a window.
Project | Ages 3 - 7

 The Fiery Furnace
Coloring Page | All Ages

 The Fiery Furnace
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3

 The Fiery Furnace
Family lessons provide a worship talk and a variety of activities for children and teens..
Religion Lesson | Ages 4 - 17

 The Fiery Furnace
Worship Talk | Ages 4 - 6

 The Fiery Furnace
Sunday School Lesson | Ages 9 - 12

 The Fiery Furnace (3-5 years)
Use crayons to make a picture of the four men in the furnace, then use fire-colored watercolor paint to make the flames around them. 
Project | Ages 4 - 6

 The Fiery Furnace (6-8 years)
Project | Ages 7 - 10

 The Fiery Furnace (9-11 years)
Project | Ages 11 - 14

 The Fiery Furnace Jar
Make the fiery furnace with Shadrach, Meshach and Abednego in a small jar where the angel is revealed when you add an electric tea candle.
Project | Ages 7 - 10

 The Fiery Furnace (sheet music)
Song | Ages 4 - 14

 Walking in the Furnace
Reflect on times when feelings of anger or hatred threatened you, and think about who might be willing to “walk with you in the furnace” and help protect you?
Activity | Ages 11 - 18

 What the King Saw
As you draw the flames with orange and red crayons, you will reveal the four men in the fiery furnace
Project | Ages 9 - 12


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