Amos 5

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1 ακουω-VA--AAD2P ο- A--ASM λογος-N2--ASM κυριος-N2--GSM ουτος- D--ASM ος- --ASM εγω- P--NS λαμβανω-V1--PAI1S επι-P συ- P--AP θρηνος-N2--ASM οικος-N2--NSM *ισραηλ-N---GSM

2 πιπτω-VBI-AAI3S ουκετι-D μη-D προςτιθημι-VE--AAS3S ο- A--GSN αναιστημι-VH--AAN παρθενος-N2--NSF ο- A--GSM *ισραηλ-N---GSM σφαλλω-VZI-AAI3S επι-P ο- A--GSF γη-N1--GSF αυτος- D--GSF ου-D ειμι-V9--PAI3S ο- A--NSM αναιστημι-VF--FAPNSM αυτος- D--ASF

3 διοτι-C οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ο- A--NSF πολις-N3I-NSF εκ-P ος- --GSF εκπορευομαι-V1I-IMI3P χιλιοι-A1A-NPM υπολειπω-VV--FPI3P εκατον-M και-C εκ-P ος- --GSF εκπορευομαι-V1I-IMI3P εκατον-M υπολειπω-VV--FPI3P δεκα-M ο- A--DSM οικος-N2--DSM *ισραηλ-N---GSM

4 διοτι-C οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM προς-P ο- A--ASM οικος-N2--ASM *ισραηλ-N---GSM εκζητεω-VA--AAD2P εγω- P--AS και-C ζαω-VF--FMI2P

5 και-C μη-D εκζητεω-V2--PAI2P *βαιθηλ-N---ASF και-C εις-P *γαλγαλα-N---ASF μη-D ειςπορευομαι-V1--PMD2P και-C επι-P ο- A--ASN φρεαρ-N3T-ASN ο- A--GSM ορκος-N2--GSM μη-D διαβαινω-V1--PAD2P οτι-C *γαλγαλα-N---NSF αιχμαλωτευω-V1--PPPNSF αιχμαλωτευω-VC--FPI3S και-C *βαιθηλ-N---NSF ειμι-V9--FMI3S ως-C ου-D υποαρχω-V1--PAPNSF

6 εκζητεω-VA--AAD2P ο- A--ASM κυριος-N2--ASM και-C ζαω-VA--AAD2P οπως-C μη-D αναλαμπω-VA--AAS3S ως-C πυρ-N3--NSN ο- A--NSM οικος-N2--NSM *ιωσηφ-N---GSM και-C καταεσθιω-VF--FMI3S αυτος- D--ASM και-C ου-D ειμι-V9--FMI3S ο- A--NSM σβεννυμι-VF--FAPNSM ο- A--DSM οικος-N2--DSM *ισραηλ-N---GSM

7 κυριος-N2--NSM ο- A--NSM ποιεω-V2--PAPNSM εις-P υψος-N3E-ASN κριμα-N3M-ASN και-C δικαιοσυνη-N1--ASF εις-P γη-N1--ASF τιθημι-VAI-AAI3S

8 ποιεω-V2--PAPNSM πας-A3--APN και-C μετασκευαζω-V1--PAPNSM και-C εκτρεπω-V1--PAPNSM εις-P ο- A--ASN πρωι-D σκια-N1A-ASF θανατος-N2--GSM και-C ημερα-N1A-ASF εις-P νυξ-N3--ASF συνσκοταζω-V1--PAPNSM ο- A--NSM προςκαλεω-V2--PMPNSM ο- A--ASN υδωρ-N3--ASN ο- A--GSF θαλασσα-N1S-GSF και-C εκχεω-V2--PAPNSM αυτος- D--ASN επι-P προσωπον-N2N-GSN ο- A--GSF γη-N1--GSF κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--NSM παντοκρατωρ-N3 -NSM ονομα-N3M-NSN αυτος- D--DSM

9 ο- A--NSM διααιρεω-V2--PAPNSM συντριμμος-N2--ASM επι-P ισχυς-N3--ASF και-C ταλαιπωρια-N1A-ASF επι-P οχυρωμα-N3M-ASN επιαγω-V1--PAPNSM

10 μισεω-VAI-AAI3P εν-P πυλη-N1--DPF ελεγχω-V1--PAPASM και-C λογος-N2--ASM οσιος-A1A-ASM βδελυσσω-VAI-AMI3P

11 δια-P ουτος- D--ASN αντι-P ος- --GPM κατακονδυλιζω-V1I-IAI2P πτωχος-N2--APM και-C δωρον-N2N-APN εκλεκτος-A1--APN δεχομαι-VAI-AMI2P παρα-P αυτος- D--GPM οικος-N2--APM ξυστος-A1B-APM οικοδομεω-VAI-AAI2P και-C ου-D μη-D καταοικεω-VA--AAS2P εν-P αυτος- D--DPM αμπελων-N3W-APM επιθυμητος-A1--APM φυτευω-VAI-AAI2P και-C ου-D μη-D πινω-VB--AAS2P ο- A--ASM οινος-N2--ASM εκ-P αυτος- D--GPM

12 οτι-C γιγνωσκω-VZI-AAI1S πολυς-A1--APF ασεβεια-N1A-APF συ- P--GP και-C ισχυρος-A1A-NPF ο- A--NPF αμαρτια-N1A-NPF συ- P--GP καταπατεω-V2--PAPNPM δικαιος-A1A-ASM λαμβανω-V1--PAPNPM αλλαγμα-N3M-APN και-C πενης-N3T-APM εν-P πυλη-N1--DPF εκκλινω-V1--PAPNPM

13 δια-P ουτος- D--ASN ο- A--NSM συνιημι-V7--PAPNSM εν-P ο- A--DSM καιρος-N2--DSM εκεινος- D--DSM σιωπαω-VF--FMI3S οτι-C καιρος-N2--NSM πονηρος-A1A-NSM ειμι-V9--PAI3S

14 εκζητεω-VA--AAD2P ο- A--ASN καλος-A1--ASN και-C μη-D ο- A--ASN πονηρος-A1A-ASN οπως-C ζαω-VA--AAS2P και-C ειμι-V9--FMI3S ουτως-D μετα-P συ- P--GP κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--NSM παντοκρατωρ-N3 -NSM ος- --ASM τροπος-N2--ASM ειπον-VAI-AAI2P

15 μισεω-VX--XAI1P ο- A--APN πονηρος-A1A-APN και-C αγαπαω-VX--XAI1P ο- A--APN καλος-A1--APN και-C απο καταιστημι-VA--AAD2P εν-P πυλη-N1--DPF κριμα-N3M-ASN οπως-C ελεεω-VA--AAD3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--NSM παντοκρατωρ-N3 -NSM ο- A--APM περιλοιπος-A1B-APM ο- A--GSM *ιωσηφ-N---GSM

16 δια-P ουτος- D--ASN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--NSM παντοκρατωρ-N3 -NSM εν-P πας-A1S-DPF πλατυς-A3U-DPF κοπετος-N2--NSM και-C εν-P πας-A1S-DPF οδος-N2--DPF ειπον-VC--FPI3S ουαι-I ουαι-I καλεω-VC--FPI3S γεωργος-N2--NSM εις-P πενθος-N3E-ASN και-C κοπετος-N2--ASM και-C εις-P οραω-VX--XAPAPM θρηνος-N2--ASM

17 και-C εν-P πας-A1S-DPF οδος-N2--DPF κοπετος-N2--NSM διοτι-C διαερχομαι-VF--FMI1S δια-P μεσος-A1--GSN συ- P--GS ειπον-VBI-AAI3S κυριος-N2--NSM

18 ουαι-I ο- A--NPM επιθυμοω-V4--PAPNPM ο- A--ASF ημερα-N1A-ASF κυριος-N2--GSM ινα-C τις- I--ASN ουτος- D--NSF συ- P--DP ο- A--NSF ημερα-N1A-NSF ο- A--GSM κυριος-N2--GSM και-C αυτος- D--NSF ειμι-V9--PAI3S σκοτος-N3E-NSN και-C ου-D φως-N3T-NSN

19 ος- --ASM τροπος-N2--ASM οταν-D φευγω-VB--AAS3S ανθρωπος-N2--NSM εκ-P προσωπον-N2N-GSN ο- A--GSM λεων-N3--GSM και-C ενπιπτω-VF--FMI2S αυτος- D--DSM ο- A--NSF αρκος-N2--NSF και-C ειςπηδαω-VA--AAS3S εις-P ο- A--ASM οικος-N2--ASM αυτος- D--GSM και-C αποερειδω-VA--AMS3S ο- A--APF χειρ-N3--APF αυτος- D--GSM επι-P ο- A--ASM τοιχος-N2--ASM και-C δακνω-VB--AAS3S αυτος- D--ASM ο- A--NSM οφις-N3I-NSM

20 ου-D σκοτος-N3E-NSN ο- A--NSF ημερα-N1A-NSF ο- A--GSM κυριος-N2--GSM και-C ου-D φως-N3T-NSN και-C γνοφος-N2--NSM ου-D εχω-V1--PAPNSM φεγγος-N3E-ASN αυτος- D--DSF

21 μισεω-VX--XAI1S αποωθεω-VM--XMI1S εορτη-N1--APF συ- P--GP και-C ου-D μη-D οσφραινομαι-VC--APS1S εν-P ο- A--DPF πανηγυρις-N3I-DPF συ- P--GP

22 διοτι-C και-C εαν-C φερω-VAI-AAS2P εγω- P--DS ολοκαυτωμα-N3M-APN και-C θυσια-N1A-APF συ- P--GP ου-D προςδεχομαι-VF--FMI1S αυτος- D--APN και-C σωτηριον-N2N-GSN επιφανεια-N1A-APF συ- P--GP ου-D επιβλεπω-VF--FMI1S

23 μεταιστημι-VA--AAD2S απο-P εγω- P--GS ηχος-N2--ASM ωδη-N1--GPF συ- P--GS και-C ψαλμος-N2--ASM οργανον-N2N-GPN συ- P--GS ου-D ακουω-VF--FMI1S

24 και-C κυλιω-VS--FPI3S ως-C υδωρ-N3--NSN κριμα-N3M-NSN και-C δικαιοσυνη-N1--NSF ως-C χειμαρρους-A1C-NSM αβατος-A1B-NSM

25 μη-D σφαγιον-N2N-APN και-C θυσια-N1A-APF προςφερω-VAI-AAI2P εγω- P--DS εν-P ο- A--DSF ερημος-N2--DSF τεσσαρακοντα-M ετος-N3E-APN οικος-N2--NSM *ισραηλ-N---GSM

26 και-C αναλαμβανω-VBI-AAI2P ο- A--ASF σκηνη-N1--ASF ο- A--GSM *μολοχ-N---GS και-C ο- A--ASN αστρον-N2N-ASN ο- A--GSM θεος-N2--GSM συ- P--GP *ραιφαν-N---GS ο- A--APM τυπος-N2--APM αυτος- D--GPM ος- --APM ποιεω-VAI-AAI2P εαυτου- D--DPM

27 και-C μεταοικιζω-VF2-FAI1S συ- P--AP επεκεινα-D *δαμασκος-N2--GS λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--NSM παντοκρατωρ-N3 -NSM ονομα-N3M-NSN αυτος- D--DSM

  


Exploring the Meaning of Amos 5      

Napsal(a) New Christian Bible Study Staff

In this fifth chapter of the Book of Amos, the first three verses (Amos 5:1-3) state the Lord's sorrow that the church - the truth from the Divine flowing into the world - has successively been devastated. (That was seen in Amos 4). When, in verse 3, it says, “The city that goes out by a thousand shall have a hundred left,” it means that very little truth is left to nourish the people. This bad state is their own doing.

In Amos 5:4-9, amid this dying out, the Lord entreats, almost anxiously, “Seek Me and live,” and then names traps, or spiritual states, that will turn people away from Him: Bethel, Gilgal, and Beersheba.

- The first, Bethel, here stands for falsifying knowledges.
- The second, Gilgal, signifies sensuous or external pleasures.
- The third, Beersheba, symbolized the last negative attitudes towards everything that constitutes faith and its doctrine. (See Arcana Coelestia 3923).

The next warning is to those “who turn justice into wormwood,” in Amos 5:7, i.e. they turn good into evil. (Arcana Coelestia 1488)

The Lord wants the people to return to Him, and explains clearly that He is the source of power, the one who, “made the Pleiades and Orion,” and the one who “rains ruin upon the strong”.

In Amos 5:10-13, in their love of their own intelligence, people continue to reject the Lord, to “tread down the poor,” rejecting even the little bits of truth coming to them. The people are warned, “Though you have built houses of hewn stone, yet you shall not dwell in them."

Stone meaning truths in our natural minds. (Apocalypse Explained 745). The dictionary meaning of “hewn” means a workman making something, so it can be seen as coming from ourselves, or our own intelligence. Anything like that is “devoid of life from the Divine” (Arcana Coelestia 9852).

In Amos 5:14-15, the path is shown for the way the Lord can be with us: “Seek good and not evil, that you may live.” It can’t be any plainer. In that way the Lord can reach out with His mercy, and “be gracious to the remnant of Joseph”. That remnant is a small amount of truth, and Joseph is the spiritual part of us. (Arcana Coelestia 3921).

In Amos 5:16-20, people are warned of how bad it will be for them when the day of the Lord comes. “Is not the day of the Lord darkness?”, for those who are in evil, “with no brightness in it?” A person’s suffering will be painful, “as though he went into the house, leaned his hand on the wall, and a serpent bit him,” and terrorizing, “As though a man fled from a lion and a bear met him.”

In Amos 5:21-22, God warns that people's fear-spurred worship won’t be accepted. He says, “I hate, I despise your feast days”. The strong language of the Lord is the mirror opposite of the depth of the evil the people are in.

In verses 23-25, "Take away your noisy songs and melodies," the Lord says, i.e. take away what sounds beautiful to you but is hurtful to the Divine because it lacks internal goodness and truth. In its place, in one of the Bible's memorable images, Jehovah says, "Let justice run down like water, and righteousness like a mightly stream”.

Then, at the end, in verses 26-27, the warning is clear: if the people don’t return to the Lord, everything good will be taken from them, as shown in verse 27:

“Therefore I will send you into captivity beyond Damascus”.

Damascus was the furthest boundary of Canaan, or beyond where spiritual things reside. The “boundary of Damascus” is also referred to in Ezekiel 47:16-18. See also Apocalypse Explained 1088.

   Studovat vnitřní smysl

Exploring the Meaning of Amos 5      

Napsal(a) New Christian Bible Study Staff

In this fifth chapter of the Book of Amos, the first three verses (Amos 5:1-3) state the Lord's sorrow that the church - the truth from the Divine flowing into the world - has successively been devastated. (That was seen in Amos 4). When, in verse 3, it says, “The city that goes out by a thousand shall have a hundred left,” it means that very little truth is left to nourish the people. This bad state is their own doing.

In Amos 5:4-9, amid this dying out, the Lord entreats, almost anxiously, “Seek Me and live,” and then names traps, or spiritual states, that will turn people away from Him: Bethel, Gilgal, and Beersheba.

- The first, Bethel, here stands for falsifying knowledges.
- The second, Gilgal, signifies sensuous or external pleasures.
- The third, Beersheba, symbolized the last negative attitudes towards everything that constitutes faith and its doctrine. (See Arcana Coelestia 3923).

The next warning is to those “who turn justice into wormwood,” in Amos 5:7, i.e. they turn good into evil. (Arcana Coelestia 1488)

The Lord wants the people to return to Him, and explains clearly that He is the source of power, the one who, “made the Pleiades and Orion,” and the one who “rains ruin upon the strong”.

In Amos 5:10-13, in their love of their own intelligence, people continue to reject the Lord, to “tread down the poor,” rejecting even the little bits of truth coming to them. The people are warned, “Though you have built houses of hewn stone, yet you shall not dwell in them."

Stone meaning truths in our natural minds. (Apocalypse Explained 745). The dictionary meaning of “hewn” means a workman making something, so it can be seen as coming from ourselves, or our own intelligence. Anything like that is “devoid of life from the Divine” (Arcana Coelestia 9852).

In Amos 5:14-15, the path is shown for the way the Lord can be with us: “Seek good and not evil, that you may live.” It can’t be any plainer. In that way the Lord can reach out with His mercy, and “be gracious to the remnant of Joseph”. That remnant is a small amount of truth, and Joseph is the spiritual part of us. (Arcana Coelestia 3921).

In Amos 5:16-20, people are warned of how bad it will be for them when the day of the Lord comes. “Is not the day of the Lord darkness?”, for those who are in evil, “with no brightness in it?” A person’s suffering will be painful, “as though he went into the house, leaned his hand on the wall, and a serpent bit him,” and terrorizing, “As though a man fled from a lion and a bear met him.”

In Amos 5:21-22, God warns that people's fear-spurred worship won’t be accepted. He says, “I hate, I despise your feast days”. The strong language of the Lord is the mirror opposite of the depth of the evil the people are in.

In verses 23-25, "Take away your noisy songs and melodies," the Lord says, i.e. take away what sounds beautiful to you but is hurtful to the Divine because it lacks internal goodness and truth. In its place, in one of the Bible's memorable images, Jehovah says, "Let justice run down like water, and righteousness like a mightly stream”.

Then, at the end, in verses 26-27, the warning is clear: if the people don’t return to the Lord, everything good will be taken from them, as shown in verse 27:

“Therefore I will send you into captivity beyond Damascus”.

Damascus was the furthest boundary of Canaan, or beyond where spiritual things reside. The “boundary of Damascus” is also referred to in Ezekiel 47:16-18. See also Apocalypse Explained 1088.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

The Inner Meaning of the Prophets and Psalms 205


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 195, 468, 576, 922, 925, 1071, 1715, ...

Apocalypse Revealed 316, 410, 413, 501, 573, 620, 650, ...

Doctrine of the Lord 4, 38

Doctrine of the Sacred Scripture 85

True Christian Religion 51, 82, 689, 761


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 208, 365, 376, 448, 519, 526, 573, ...

Canons of the New Church 27

Coronis (An Appendix to True Christian Religion) 5, 56

Marriage 51, 82

Scriptural Confirmations 4, 9, 56, 75

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Skočit na podobné biblické verše

Genesis 26:23, 33

Exodus 11:4, 23:3, 6

Leviticus 26:16

Deuteronomy 28:30, 62, 63, 32:22

Joshua 5:9

1 Samuel 15:22

1 Kings 14:15, 21:20

2 Kings 15:29, 17:23, 18:36, 20:3, 23:8

2 Chronicles 15:2, 20:3, 4, 24:20, 21, 34:25

Job 9:9, 20:19

Psalms 34:13, 69:33, 97:10, 105:4

Proverbs 15:8, 21:27

Ecclesiastes 10:8

Isaiah 1:14, 5:19, 20, 10:2, 3, 24:18, 46:12, 58:2

Jeremiah 4:4, 9:9, 16, 21, 18:8, 13, 22:3, 33:2, 38:20, 48:13

Ezekiel 20:16, 21:3, 34:21, 45:9

Hosea 4:3, 4, 15, 9:2, 10:12

Joel 2:2

Amos 1:5, 2:7, 3:1, 15, 4:1, 4, 13, 6:7, 12, 7:9, 10, 8:14, 9:6, 14

Jonah 3:9

Micah 2:3, 3:2, 9, 11, 6:15

Habakkuk 1:4

Zephaniah 2:3

Matthew 24:29

Acts of the Apostles 7:42, 43

Romans 12:9

Galatians 4:16

Ephesians 5:16

Hebrews 12:29

James 5:6

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