Joshua 6

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Greek OT: LXX [A] Accented Roots & Parsing         

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1 καί-C *ιεριχω-N---NSF συνκλείω-VT--XMPNSF καί-C ὀχυρόω-VM--XMPNSF καί-C οὐδείς-A3--NSM ἐκπορεύομαι-V1I-IMI3S ἐκ-P αὐτός- D--GSF οὐδέ-C εἰςπορεύομαι-V1I-IMI3S

2 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P *ἰησοῦς-N---ASM ἰδού-I ἐγώ- P--NS παραδίδωμι-V8--PAI1S ὑποχείριος-A1A-ASF σύ- P--GS ὁ- A--ASF *ιεριχω-N---ASF καί-C ὁ- A--ASM βασιλεύς-N3V-ASM αὐτός- D--GSF ὁ- A--ASM ἐν-P αὐτός- D--DSF δυνατός-A1--APM εἰμί-V9--PAPAPM ἐν-P ἰσχύς-N3U-DSF

3 σύ- P--NS δέ-X περιἵστημι-VA--AAD2S αὐτός- D--DSF ὁ- A--APM μάχιμος-A1--APM κύκλος-N2--DSM

5 καί-C εἰμί-VF--FMI3S ὡς-C ἄν-X σαλπίζω-VA--AAS2P ὁ- A--DSF σάλπιγξ-N3G-DSF ἀνακράζω-VB--AAD3S πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM ἅμα-D καί-C ἀνακράζω-VB--AAPGPM αὐτός- D--GPM πίπτω-VF2-FMI3S αὐτόματος-A1--NPN ὁ- A--NPN τεῖχος-N3E-NPN ὁ- A--GSF πόλις-N3I-GSF καί-C εἰςἔρχομαι-VF--FMI3S πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM ὁρμάω-VA--AAPNSM ἕκαστος-A1--NSM κατά-P πρόσωπον-N2N-ASN εἰς-P ὁ- A--ASF πόλις-N3I-ASF

6 καί-C εἰςἔρχομαι-VBI-AAI3S *ἰησοῦς-N---NSM ὁ- A--NSM ὁ- A--GSM *ναυη-N---GS πρός-P ὁ- A--APM ἱερεύς-N3V-APM

7 καί-C εἶπον-VBI-AAI3S αὐτός- D--DPM λέγω-V1--PAPNSM παραἀγγέλλω-VA--AAD2P ὁ- A--DSM λαός-N2--DSM περιἔρχομαι-VB--AAN καί-C κυκλόω-VA--AAN ὁ- A--ASF πόλις-N3I-ASF καί-C ὁ- A--NPM μάχιμος-A1--NPM παραπορεύομαι-V1--PMD3P ἐνὁπλίζω-VT--XMPNPM ἐναντίον-P κύριος-N2--GSM

8 καί-C ἑπτά-M ἱερεύς-N3V-NPM ἔχω-V1--PAPNPM ἑπτά-M σάλπιγξ-N3G-APF ἱερός-A1A-APF παραἔρχομαι-VB--AAD3P ὡσαύτως-D ἐναντίον-P ὁ- A--GSM κύριος-N2--GSM καί-C σημαίνω-V1--PAD3P εὐτόνως-D καί-C ὁ- A--NSF κιβωτός-N2--NSF ὁ- A--GSF διαθήκη-N1--GSF κύριος-N2--GSM ἐπιἀκολουθέω-V2--PAD3S

9 ὁ- A--NPM δέ-X μάχιμος-A1--NPM ἔμπροσθεν-D παραπορεύομαι-V1--PMD3P καί-C ὁ- A--NPM ἱερεύς-N3V-NPM ὁ- A--NPM οὐραγέω-V2--PAPNPM ὀπίσω-P ὁ- A--GSF κιβωτός-N2--GSF ὁ- A--GSF διαθήκη-N1--GSF κύριος-N2--GSM πορεύομαι-V1--PMPNPM καί-C σαλπίζω-V1--PAPNPM

10 ὁ- A--DSM δέ-X λαός-N2--DSM ἐντέλλομαι-VAI-AMI3S *ἰησοῦς-N---NSM λέγω-V1--PAPNSM μή-D βοάω-V3--PAD2P μηδέ-C ἀκούω-VA--AAD3S μηδείς-A3--NSM σύ- P--GP ὁ- A--ASF φωνή-N1--ASF ἕως-C ἄν-X ἡμέρα-N1A-ASF αὐτός- D--NSM διαἀγγέλλω-VA--AAS3S ἀναβοάω-VA--AAN καί-C τότε-D ἀναβοάω-VF--FAI2P

11 καί-C περιἔρχομαι-VB--AAPNSF ὁ- A--NSF κιβωτός-N2--NSF ὁ- A--GSF διαθήκη-N1--GSF ὁ- A--GSM θεός-N2--GSM ὁ- A--ASF πόλις-N3I-ASF εὐθέως-D ἀποἔρχομαι-VBI-AAI3S εἰς-P ὁ- A--ASF παρεμβολή-N1--ASF καί-C κοιμάω-VCI-API3S ἐκεῖ-D

12 καί-C ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF δεύτερος-A1A-DSF ἀναἵστημι-VHI-AAI3S *ἰησοῦς-N---NSM ὁ- A--ASN πρωΐ-D καί-C αἴρω-VAI-AAI3P ὁ- A--NPM ἱερεύς-N3V-NPM ὁ- A--ASF κιβωτός-N2--ASF ὁ- A--GSF διαθήκη-N1--GSF κύριος-N2--GSM

13 καί-C ὁ- A--NPM ἑπτά-M ἱερεύς-N3V-NPM ὁ- A--NPM φέρω-V1--PAPNPM ὁ- A--APF σάλπιγξ-N3G-APF ὁ- A--APF ἑπτά-M προπορεύομαι-V1I-IMI3P ἐναντίον-P κύριος-N2--GSM καί-C μετά-P οὗτος- D--APN εἰςπορεύομαι-V1I-IMI3P ὁ- A--NPM μάχιμος-A1--NPM καί-C ὁ- A--NSM λοιπός-A1--NSM ὄχλος-N2--NSM ὄπισθε-P ὁ- A--GSF κιβωτός-N2--GSF ὁ- A--GSF διαθήκη-N1--GSF κύριος-N2--GSM καί-C ὁ- A--NPM ἱερεύς-N3V-NPM σαλπίζω-VAI-AAI3P ὁ- A--DPF σάλπιγξ-N3G-DPF καί-C ὁ- A--NSM λοιπός-A1--NSM ὄχλος-N2--NSM ἅπας-A3--NSM περικυκλόω-VAI-AAI3S ὁ- A--ASF πόλις-N3I-ASF ἐγγύθεν-D

14 καί-C ἀποἔρχομαι-VBI-AAI3S πάλιν-D εἰς-P ὁ- A--ASF παρεμβολή-N1--ASF οὕτως-D ποιέω-V2I-IAI3S ἐπί-P ἕξ-M ἡμέρα-N1A-APF

15 καί-C ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF ἀναἵστημι-VHI-AAI3P ὄρθρος-N2--GSM καί-C περιἔρχομαι-VBI-AAI3P ὁ- A--ASF πόλις-N3I-ASF ἑξάκις-D

16 καί-C ὁ- A--DSF περίοδος-N2--DSF ὁ- A--DSF ἕβδομος-A1--DSF σαλπίζω-VAI-AAI3P ὁ- A--NPM ἱερεύς-N3V-NPM καί-C εἶπον-VBI-AAI3S *ἰησοῦς-N---NSM ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM κράζω-VAI-AAD2P παραδίδωμι-VAI-AAI3S γάρ-X κύριος-N2--NSM σύ- P--DP ὁ- A--ASF πόλις-N3I-ASF

17 καί-C εἰμί-VF--FMI3S ὁ- A--NSF πόλις-N3I-NSF ἀνάθεμα-N3M-NSN αὐτός- D--NSF καί-C πᾶς-A3--NPN ὅσος-A1--NPN εἰμί-V9--PAI3S ἐν-P αὐτός- D--DSF κύριος-N2--DSM σαβαωθ-N---G πλήν-C *ρααβ-N---AS ὁ- A--ASF πόρνη-N1--ASF περιποιέω-VA--AMD2P αὐτός- D--ASF καί-C ὅσος-A1--APN εἰμί-V9--PAI3S ἐν-P ὁ- A--DSM οἶκος-N2--DSM αὐτός- D--GSF

18 ἀλλά-C σύ- P--NP φυλάσσω-VA--AMD2P σφόδρα-D ἀπό-P ὁ- A--GSN ἀνάθεμα-N3M-GSN μήποτε-D ἐνθυμέομαι-VC--APPNPM σύ- P--NP αὐτός- D--NPM λαμβάνω-VB--AAS2P ἀπό-P ὁ- A--GSN ἀνάθεμα-N3M-GSN καί-C ποιέω-VA--AAS2P ὁ- A--ASF παρεμβολή-N1--ASF ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM ἀνάθεμα-N3M-ASN καί-C ἐκτρίβω-VA--AAS2P ἐγώ- P--AP

19 καί-C πᾶς-A3--NSN ἀργύριον-N2N-NSN ἤ-C χρυσίον-N2N-NSN ἤ-C χαλκός-N2--NSM ἤ-C σίδηρος-N2--NSM ἅγιος-A1A-NSN εἰμί-VF--FMI3S ὁ- A--DSM κύριος-N2--DSM εἰς-P θησαυρός-N2--ASM κύριος-N2--GSM εἰςφέρω-VQ--FPI3S

20 καί-C σαλπίζω-VAI-AAI3P ὁ- A--DPF σάλπιγξ-N3G-DPF ὁ- A--NPM ἱερεύς-N3V-NPM ὡς-C δέ-X ἀκούω-VAI-AAI3S ὁ- A--NSM λαός-N2--NSM ὁ- A--ASF φωνή-N1--ASF ὁ- A--GPF σάλπιγξ-N3G-GPF ἀλαλάζω-VAI-AAI3S πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM ἅμα-D ἀλαλαγμός-N2--DSM μέγας-A1--DSM καί-C ἰσχυρός-A1A-DSM καί-C πίπτω-VAI-AAI3S ἅπας-A3P-NSN ὁ- A--NSN τεῖχος-N3E-NSN κύκλος-N2--DSM καί-C ἀναβαίνω-VZI-AAI3S πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM εἰς-P ὁ- A--ASF πόλις-N3I-ASF

21 καί-C ἀναθεματίζω-VAI-AAI3S αὐτός- D--ASF *ἰησοῦς-N---NSM καί-C ὅσος-A1--APN εἰμί-V9--IAI3S ἐν-P ὁ- A--DSF πόλις-N3I-DSF ἀπό-P ἀνήρ-N3--GSM καί-C ἕως-P γυνή-N3K-GSF ἀπό-P νεανίσκος-N2--GSM καί-C ἕως-P πρεσβύτης-N1M-GSM καί-C ἕως-P μόσχος-N2--GSM καί-C ὑποζύγιον-N2--GSN ἐν-P στόμα-N3M-DSN ῥομφαία-N1A-GSF

22 καί-C ὁ- A--DPM δύο-M---DPM νεανίσκος-N2--DPM ὁ- A--DPM κατασκοπεύω-VA--AAPDPM εἶπον-VBI-AAI3S *ἰησοῦς-N---NSM εἰςἔρχομαι-VB--AAD2P εἰς-P ὁ- A--ASF οἰκία-N1A-ASF ὁ- A--GSF γυνή-N3K-GSF καί-C ἐκἄγω-VB--AAD2P αὐτός- D--ASF ἐκεῖθεν-D καί-C ὅσος-A1--APN εἰμί-V9--PAI3S αὐτός- D--DSF

23 καί-C εἰςἔρχομαι-VBI-AAI3P ὁ- A--NPM δύο-M νεανίσκος-N2--NPM ὁ- A--NPM κατασκοπεύω-VA--AAPNPM ὁ- A--ASF πόλις-N3I-ASF εἰς-P ὁ- A--ASF οἰκία-N1A-ASF ὁ- A--GSF γυνή-N3K-GSF καί-C ἐκἄγω-VBI-AAI3P *ρααβ-N---AS ὁ- A--ASF πόρνη-N1--ASF καί-C ὁ- A--ASM πατήρ-N3--ASM αὐτός- D--GSF καί-C ὁ- A--ASF μήτηρ-N3--ASF αὐτός- D--GSF καί-C ὁ- A--APM ἀδελφός-N2--APM αὐτός- D--GSF καί-C πᾶς-A3--APN ὅσος-A1--NPN εἰμί-V9--IAI3S αὐτός- D--DSF καί-C πᾶς-A1S-ASF ὁ- A--ASF συγγένεια-N1A-ASF αὐτός- D--GSF καί-C καταἵστημι-VHI-AAI3P αὐτός- D--ASF ἔξω-P ὁ- A--GSF παρεμβολή-N1--GSF *ἰσραήλ-N---GSM

24 καί-C ὁ- A--NSF πόλις-N3I-NSF ἐνπίπρημι-VCI-API3S ἐμπυρισμός-N2--DSM σύν-P πᾶς-A3--DPN ὁ- A--DPN ἐν-P αὐτός- D--DSF πλήν-P ἀργύριον-N2N-GSN καί-C χρυσίον-N2N-GSN καί-C χαλκός-N2--GSM καί-C σίδηρος-N2--GSM δίδωμι-VAI-AAI3P εἰς-P θησαυρός-N2--ASM κύριος-N2--GSM εἰςφέρω-VQ--APN

25 καί-C *ρααβ-N---AS ὁ- A--ASF πόρνη-N1--ASF καί-C πᾶς-A3--ASM ὁ- A--ASM οἶκος-N2--ASM ὁ- A--ASM πατρικός-A1--ASM αὐτός- D--GSF ζωγρέω-VAI-AAI3S *ἰησοῦς-N---NSM καί-C καταοἰκέω-VAI-AAI3S ἐν-P ὁ- A--DSM *ἰσραήλ-N---DSM ἕως-P ὁ- A--GSF σήμερον-D ἡμέρα-N1A-GSF διότι-C κρύπτω-VAI-AAI3S ὁ- A--APM κατασκοπεύω-VA--AAPAPM ὅς- --APM ἀποστέλλω-VAI-AAI3S *ἰησοῦς-N---NSM κατασκοπεύω-VA--AAN ὁ- A--ASF *ιεριχω-N---ASF

26 καί-C ὁρκίζω-VAI-AAI3S *ἰησοῦς-N---NSM ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ἐκεῖνος- D--DSF ἐναντίον-P κύριος-N2--GSM λέγω-V1--PAPNSM ἐπικατάρατος-A1B-NSM ὁ- A--NSM ἄνθρωπος-N2--NSM ὅς- --NSM οἰκοδομέω-VF--FAI3S ὁ- A--ASF πόλις-N3I-ASF ἐκεῖνος- D--ASF ἐν-P ὁ- A--DSM πρωτότοκος-A1B-DSM αὐτός- D--GSM θεμελιόω-VF--FAI3S αὐτός- D--ASF καί-C ἐν-P ὁ- A--DSM ἐλαχύς-A1--DSMS αὐτός- D--GSM ἐπιἵστημι-VF--FAI3S ὁ- A--APF πύλη-N1--APF αὐτός- D--GSF καί-C οὕτως-D ποιέω-VAI-AAI3S *οζαν-N---NSM ὁ- A--NSM ἐκ-P *βαιθηλ-N---GS ἐν-P ὁ- A--DSM *αβιρων-N---DS ὁ- A--DSM πρωτότοκος-A1B-DSM θεμελιόω-VAI-AAI3S αὐτός- D--ASF καί-C ἐν-P ὁ- A--DSM ἐλαχύς-A1--DSMS διασώζω-VC--APPDSM ἐπιἵστημι-VAI-AAI3S ὁ- A--APF πύλη-N1--APF αὐτός- D--GSF

27 καί-C εἰμί-V9--IAI3S κύριος-N2--NSM μετά-P *ἰησοῦς-N---GSM καί-C εἰμί-V9--IAI3S ὁ- A--NSN ὄνομα-N3M-NSN αὐτός- D--GSM κατά-P πᾶς-A1S-ASF ὁ- A--ASF γῆ-N1--ASF

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Exploring the Meaning of Joshua 6      

Napsal(a) Rev. Julian Duckworth and New Christian Bible Study Staff

Joshua 6: The Fall of Jericho

Here, the first conflict for Israel in Canaan presents itself: the taking of the city of Jericho, which stands directly and obstinately in the path of the Israelites, preventing them from moving forward. This conflict embodies the whole essence and scope of all the rest of the conquests in the Joshua story, which in the inner meaning is to overcome and rule the things in our lives which oppose what God wants for us.

Jericho is to be taken with a siege, and God gives Joshua a procedure to follow: You shall march round the city once a day for six days in absolute silence. Seven priests shall carry seven rams’ horns before the ark. On the seventh day you shall march round the city seven times, and then the priests shall blow their trumpets. All the people are to shout with a huge shout, and then the walls of the city will fall down flat. And all the people are to go up and take the city.

This is quite unlike any other siege, where walls have to be scaled and fire catapulted in to burn things, but... this is a spiritual siege. The siege of Jericho represents how we are to lay siege to, or deal effectively with, our own evils and tendencies. It is the description blueprint for the battle between good and evil, which is our battle too. (See Doctrine of Faith 50).

In the Bible, Jericho is sometimes called the ‘city of palm trees’, giving a lovely idea of it. Its name means “a place of fragrance”, or, “his (the Lord’s) sweet breath”. It sounds perfect, but this has been usurped by invaders and takers who are now in complete possession of this sweet city and who will hold on for all they're worth (Apocalypse Explained 502[11]). This is really an account of the influence of hell in human life, and especially our unregenerate lives, when we are open to whatever feels self-gratifying.

Jericho, we hear, is shut up tight. It is not going to be an easy matter – because the work of regeneration never is – but this also describes hell’s fear; it is shut up tight because of the Israelites (Heaven and Hell 543). In us, when we become aware of a better way to live and we want to follow the Lord - whose yoke is easy and whose burden is light - hell will soon hit back in some devious imperceptible way to hold on to what it has got. It is scared of losing us.

This takes us to the siege and its tactics. The march once a day around the city for six days, carrying the ark, is to see every part of our situation from every angle, and it is also to parade our worship and adoration of the Lord (by parading the ark). The time period, six days, is always to do with the work involved in our regeneration as we see evil and shun it, pray to God, stand back and determine. (Arcana Caelestia 10373)

The seventh day involves seven marches round the city, then the trumpets and the shouts. This is the culmination, the Sabbath. For us, it is the avowal that we know the Lord is now ruling our will and our life and there will be no turning back or weakness of giving in. Jericho is now taken! The command is that every living thing in the city is to be completely destroyed because we must be unrelenting against all the things in our lives that go against God.

The gold, the silver, and the vessels of brass and iron, were put into the treasury of the house of Jehovah. The "gold and silver" represent the knowledges of spiritual truth and good, and "the vessels of brass and iron" represent knowledges of natural truth and good. In the profane hands of the idolaters of Jericho, those knowledges could be tools to serve dire falsities and evils. In the house of Jehovah, they could be serviceable knowledges, applied to good ends - hence their being salvaged. (See Heaven and Hell 487)

The prostitute Rahab (who had hidden Israel’s spies and confessed the Lord’s power) and all her family are brought out and given safekeeping. For us, this is the acknowledgement of the truth that we are sinful (as she was) and that if it were not for the Lord we would plunge into who knows what. But now we know and confess the power and truth of God. And then, the Israelites burn the city with fire and Joshua pronounces a curse on anyone who ever rebuilds this city. We are to abhor evil for what it is and be faithful to the Lord our God.

The story of the destruction of Jericho is then the pattern for all our resistance and resolve in seeing and overcoming evil, while confessing, as we do this, that the battle is the Lord’s. (Charity 166)

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 8815


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 728, 2799, 2838, 2973, 9396, 9416

Apocalypse Revealed 397, 529

Doctrine of Life 59

True Christian Religion 284


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 55, 458, 502, 700

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Skočit na podobné biblické verše

Leviticus 27:21, 28

Numbers 21:2, 31:10

Deuteronomy 2:34, 7:2, 26, 13:16, 17, 23:10

Joshua 1:5, 9, 2:1, 4, 9, 14, 18, 24, 3:1, 6, 7:12, 25, 8:1, 2, 22, 9:3, 24, 11:11, 12:9, 18:21, 24:11

Judges 1:25, 7:22

1 Samuel 15:9

2 Samuel 7:9, 10:5

1 Kings 16:34

2 Kings 2:4

1 Chronicles 14:17, 18:11

2 Chronicles 13:15, 20:22

Esther 9:4

Zephaniah 1:16

Hebrews 11:30, 31

Zdroje pro rodiče a učitele

Zde uvedené položky jsou poskytnuty se svolením našich přátel z General Church of the New Jerusalem. Můžete prohledávat/procházet celou knihovnu kliknutím na odkaz this link.


 Battle of Jericho Review Questions
Use words from a word bank to complete sentences about the battle of Jericho.
Activity | All Ages

 Build a Diorama of the City of Jericho
Use pipecleaners and paper to make a model of the city of Jericho, the first city Israel conquered in the conquest of Canaan.
Project | All Ages

 Compare Joshua with Jesus
Complete a chart comparing Joshua and Jesus. Who were theys fighting? Where did they go? How did they show courage?
Activity | Ages 9 - 13

 Crossing the Jordan, Jericho
Lesson outline provides teaching ideas with questions for discussion, projects, and activities.
Sunday School Lesson | Ages 7 - 10

 Joshua and the Battle of Jericho
A lesson for younger children with discussion ideas and a project.
Sunday School Lesson | Ages 4 - 6

 Joshua and the Walls of Jericho
This lesson discusses a story from the Word and suggests projects and activities for young children.
Sunday School Lesson | Ages 4 - 6

 The Conquest of Jericho
Worship Talk | Ages 7 - 14

 The Destruction of Jericho
Coloring Page | Ages 7 - 14

 The Destruction of Jericho
The destruction of Jericho shows us that the voice of the Lord is powerful and that He can help us fight our battles as well. Sample from the Jacob's Ladder Program, Level 4, for ages 9-10.
Religion Lesson | Ages 9 - 10

 The Fall of Jericho
Family lessons provide a worship talk and a variety of activities for children and teens..
Religion Lesson | Ages 4 - 17

 The Number Seven in the Word Crossword Puzzle
Discover stories that include the number seven in the Word.
Activity | Ages 9 - 13

 The Taking of Jericho
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3

 The Walls of Jericho
Worship Talk | Ages 7 - 14

 Walls of Jericho
Project | Ages 4 - 10

 Walls Tumble Down
Spiritual tasks offer a reflection on a Biblical story and suggest a task for spiritual growth.
Activity | Ages over 18

 Why Was Joshua a Hero?
Read clues from Deuteronomy and Joshua to discover why Joshua was a hero.
Activity | Ages 9 - 13


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