Genesis 3

Study

           

1 ὁ- A--NSM δέ-X ὄφις-N3I-NSM εἰμί-V9--IAI3S φρόνιμος-A1B-NSMS πᾶς-A3--GPN ὁ- A--GPN θηρίον-N2N-GPN ὁ- A--GPN ἐπί-P ὁ- A--GSF γῆ-N1--GSF ὅς- --GPN ποιέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM καί-C εἶπον-VBI-AAI3S ὁ- A--NSM ὄφις-N3I-NSM ὁ- A--DSF γυνή-N3K-DSF τίς- I--ASN ὅτι-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM οὐ-D μή-D ἐσθίω-VB--AAS2P ἀπό-P πᾶς-A3--GSN ξύλον-N2N-GSN ὁ- A--GSN ἐν-P ὁ- A--DSM παράδεισος-N2--DSM

2 καί-C εἶπον-VBI-AAI3S ὁ- A--NSF γυνή-N3K-NSF ὁ- A--DSM ὄφις-N3I-DSM ἀπό-P καρπός-N2--GSM ξύλον-N2N-GSN ὁ- A--GSM παράδεισος-N2--GSM ἐσθίω-VF--FMI1P

3 ἀπό-P δέ-X καρπός-N2--GSM ὁ- A--GSN ξύλον-N2N-GSN ὅς- --NSN εἰμί-V9--PAI3S ἐν-P μέσος-A1--DSM ὁ- A--GSM παράδεισος-N2--GSM εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM οὐ-D ἐσθίω-VF--FMI2P ἀπό-P αὐτός- D--GSM οὐδέ-C μή-D ἅπτομαι-VA--AMS2P αὐτός- D--GSM ἵνα-C μή-D ἀποθνήσκω-VB--AAS2P

4 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM ὄφις-N3I-NSM ὁ- A--DSF γυνή-N3K-DSF οὐ-D θάνατος-N2--DSM ἀποθνήσκω-VF2-FMI2P

5 οἶδα-VXI-YAI3S γάρ-X ὁ- A--NSM θεός-N2--NSM ὅτι-C ἐν-P ὅς- --DSF ἄν-X ἡμέρα-N1A-DSF ἐσθίω-VB--AAS2P ἀπό-P αὐτός- D--GSM δια ἀναοἴγω-VQ--FPI3P σύ- P--GP ὁ- A--NPM ὀφθαλμός-N2--NPM καί-C εἰμί-VF--FMI2P ὡς-C θεός-N2--NPM γιγνώσκω-V1--PAPNPM καλός-A1--ASN καί-C πονηρός-A1A-ASN

6 καί-C ὁράω-VBI-AAI3S ὁ- A--NSF γυνή-N3K-NSF ὅτι-C καλός-A1--NSN ὁ- A--NSN ξύλον-N2N-NSN εἰς-P βρῶσις-N3I-ASF καί-C ὅτι-C ἀρεστός-A1--NSN ὁ- A--DPM ὀφθαλμός-N2--DPM ὁράω-VB--AAN καί-C ὡραῖος-A1A-NSN εἰμί-V9--PAI3S ὁ- A--GSN κατανοέω-VA--AAN καί-C λαμβάνω-VB--AAPNSF ὁ- A--GSM καρπός-N2--GSM αὐτός- D--GSN ἐσθίω-VBI-AAI3S καί-C δίδωμι-VAI-AAI3S καί-C ὁ- A--DSM ἀνήρ-N3--DSM αὐτός- D--GSF μετά-P αὐτός- D--GSF καί-C ἐσθίω-VBI-AAI3P

7 καί-C δια ἀναοἴγω-VQI-API3P ὁ- A--NPM ὀφθαλμός-N2--NPM ὁ- A--GPM δύο-M καί-C γιγνώσκω-VZI-AAI3P ὅτι-C γυμνός-A1--NPM εἰμί-V9--IAI3P καί-C ῥάπτω-VAI-AAI3P φύλλον-N2N-APN συκῆ-N1--GSF καί-C ποιέω-VAI-AAI3P ἑαυτοῦ- D--DPM περίζωμα-N3W-APN

8 καί-C ἀκούω-VAI-AAI3P ὁ- A--ASF φωνή-N1--ASF κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM περιπατέω-V2--PAPGSM ἐν-P ὁ- A--DSM παράδεισος-N2--DSM ὁ- A--ASN δειλινός-A1--ASN καί-C κρύπτω-VZI-AAI3P ὅς- --NSN τε-X *αδαμ-N---NSM καί-C ὁ- A--NSF γυνή-N3K-NSF αὐτός- D--GSM ἀπό-P πρόσωπον-N2N-GSN κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM ἐν-P μέσος-A1--DSM ὁ- A--GSN ξύλον-N2N-GSN ὁ- A--GSM παράδεισος-N2--GSM

9 καί-C καλέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--ASM *αδαμ-N---ASM καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM *αδαμ-N---VSM ποῦ-D εἰμί-V9--PAI2S

10 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM ὁ- A--ASF φωνή-N1--ASF σύ- P--GS ἀκούω-VAI-AAI1S περιπατέω-V2--PAPGSM ἐν-P ὁ- A--DSM παράδεισος-N2--DSM καί-C φοβέω-VCI-API1S ὅτι-C γυμνός-A1--NSM εἰμί-V9--PAI1S καί-C κρύπτω-VDI-API1S

11 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM τίς- I--NSM ἀναἀγγέλλω-VAI-AAI3S σύ- P--DS ὅτι-C γυμνός-A1--NSM εἰμί-V9--PAI2S μή-D ἀπό-P ὁ- A--GSN ξύλον-N2N-GSN ὅς- --GSN ἐντέλλομαι-VAI-AMI1S σύ- P--DS οὗτος- D--GSM μόνος-A1--GSM μή-D ἐσθίω-VB--AAN ἀπό-P αὐτός- D--GSN ἐσθίω-VBI-AAI2S

12 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM *αδαμ-N---NSM ὁ- A--NSF γυνή-N3K-NSF ὅς- --ASF δίδωμι-VAI-AAI2S μετά-P ἐγώ- P--GS οὗτος- D--NSF ἐγώ- P--DS δίδωμι-VAI-AAI3S ἀπό-P ὁ- A--GSN ξύλον-N2N-GSN καί-C ἐσθίω-VBI-AAI3P

13 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--DSF γυνή-N3K-DSF τίς- I--ASN οὗτος- D--ASN ποιέω-VAI-AAI2S καί-C εἶπον-VBI-AAI3S ὁ- A--NSF γυνή-N3K-NSF ὁ- A--NSM ὄφις-N3I-NSM ἀπατάω-VAI-AAI3S ἐγώ- P--AS καί-C ἐσθίω-VBI-AAI3P

14 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--DSM ὄφις-N3I-DSM ὅτι-C ποιέω-VAI-AAI2S οὗτος- D--ASN ἐπικατάρατος-A1B-NSM σύ- P--NS ἀπό-P πᾶς-A3--GPN ὁ- A--GPN κτῆνος-N3E-GPN καί-C ἀπό-P πᾶς-A3--GPN ὁ- A--GPN θηρίον-N2N-GPN ὁ- A--GSF γῆ-N1--GSF ἐπί-P ὁ- A--DSN στῆθος-N3E-DSN σύ- P--GS καί-C ὁ- A--DSF κοιλία-N1A-DSF πορεύομαι-VF--FMI2S καί-C γῆ-N1--ASF ἐσθίω-VF--FMI2S πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF ὁ- A--GSF ζωή-N1--GSF σύ- P--GS

15 καί-C ἔχρα-N1A-ASF τίθημι-VF--FAI1S ἀνά-P μέσος-A1--ASN σύ- P--GS καί-C ἀνά-P μέσος-A1--ASM ὁ- A--GSF γυνή-N3K-GSF καί-C ἀνά-P μέσος-A1--ASM ὁ- A--GSN σπέρμα-N3M-GSN σύ- P--GS καί-C ἀνά-P μέσος-A1--ASM ὁ- A--GSN σπέρμα-N3M-GSN αὐτός- D--GSF αὐτός- D--NSM σύ- P--GS τηρέω-VF--FAI3S κεφαλή-N1--ASF καί-C σύ- P--NS τηρέω-VF--FAI2S αὐτός- D--GSM πτέρνα-N1S-ASF

16 καί-C ὁ- A--DSF γυνή-N3K-DSF εἶπον-VBI-AAI3S πληθύνω-V1--PAPNSM πληθύνω-VF2-FAI1S ὁ- A--APF λύπη-N1--APF σύ- P--GS καί-C ὁ- A--ASM στεναγμός-N2--ASM σύ- P--GS ἐν-P λύπη-N1--DPF τίκτω-VF--FMI2S τέκνον-N2N-APN καί-C πρός-P ὁ- A--ASM ἀνήρ-N3--ASM σύ- P--GS ὁ- A--NSF ἀποστροφή-N1--NSF σύ- P--GS καί-C αὐτός- D--NSM σύ- P--GS κυριεύω-VF--FAI3S

17 ὁ- A--DSM δέ-X *αδαμ-N---DSM εἶπον-VBI-AAI3S ὅτι-C ἀκούω-VAI-AAI2S ὁ- A--GSF φωνή-N1--GSF ὁ- A--GSF γυνή-N3K-GSF σύ- P--GS καί-C ἐσθίω-VBI-AAI2S ἀπό-P ὁ- A--GSN ξύλον-N2N-GSN ὅς- --GSN ἐντέλλομαι-VAI-AMI1S σύ- P--DS οὗτος- D--GSM μόνος-A1--GSM μή-D ἐσθίω-VB--AAN ἀπό-P αὐτός- D--GSN ἐπικατάρατος-A1B-NSM ὁ- A--NSF γῆ-N1--NSF ἐν-P ὁ- A--DPN ἔργον-N2N-DPN σύ- P--GS ἐν-P λύπη-N1--DPF ἐσθίω-VF--FMI2S αὐτός- D--ASF πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF ὁ- A--GSF ζωή-N1--GSF σύ- P--GS

18 ἄκανθα-N1A-APF καί-C τρίβολος-N2--APM ἀνατέλλω-VF2-FAI3S σύ- P--DS καί-C ἐσθίω-VF--FMI2S ὁ- A--ASM χόρτος-N2--ASM ὁ- A--GSM ἀγρός-N2--GSM

19 ἐν-P ἱδρώς-N3T-DSM ὁ- A--GSN πρόσωπον-N2N-GSN σύ- P--GS ἐσθίω-VF--FMI2S ὁ- A--ASM ἄρτος-N2--ASM σύ- P--GS ἕως-P ὁ- A--GSN ἀποστρέφω-VA--AAN σύ- P--AS εἰς-P ὁ- A--ASF γῆ-N1--ASF ἐκ-P ὅς- --GSF λαμβάνω-VVI-API2S ὅτι-C γῆ-N1--NSF εἰμί-V9--PAI2S καί-C εἰς-P γῆ-N1--ASF ἀποἔρχομαι-VF--FMI2S

20 καί-C καλέω-VAI-AAI3S *αδαμ-N---NSM ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSF γυνή-N3K-GSF αὐτός- D--GSM *ζωή-N1--NSF ὅτι-C οὗτος- D--NSF μήτηρ-N3--NSF πᾶς-A3--GPM ὁ- A--GPM ζάω-V3--PAPGPM

21 καί-C ποιέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--DSM *αδαμ-N---DSM καί-C ὁ- A--DSF γυνή-N3K-DSF αὐτός- D--GSM χιτών-N3W-APM δερμάτινος-A1--APM καί-C ἐνδύω-VAI-AAI3S αὐτός- D--APM

22 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ἰδού-I *αδαμ-N---NSM γίγνομαι-VX--XAI3S ὡς-C εἷς-A3--NSM ἐκ-P ἐγώ- P--GP ὁ- A--GSN γιγνώσκω-V1--PAN καλός-A1--ASM καί-C πονηρός-A1A-ASM καί-C νῦν-D μήποτε-D ἐκτείνω-VA--AAS3S ὁ- A--ASF χείρ-N3--ASF καί-C λαμβάνω-VB--AAS3S ὁ- A--GSN ξύλον-N2N-GSN ὁ- A--GSF ζωή-N1--GSF καί-C ἐσθίω-VF--FMI2S καί-C ζάω-VF--FMI3S εἰς-P ὁ- A--ASM αἰών-N3W-ASM

23 καί-C ἐκ ἀποστέλλω-VAI-AAI3S αὐτός- D--ASM κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ἐκ-P ὁ- A--GSM παράδεισος-N2--GSM ὁ- A--GSF τρυφή-N1--GSF ἐργάζομαι-V1--PMN ὁ- A--ASF γῆ-N1--ASF ἐκ-P ὅς- --GSF λαμβάνω-VVI-API3S

24 καί-C ἐκβάλλω-VBI-AAI3S ὁ- A--ASM *αδαμ-N---ASM καί-C καταοἰκίζω-VAI-AAI3S αὐτός- D--ASM ἀπέναντι-P ὁ- A--GSM παράδεισος-N2--GSM ὁ- A--GSF τρυφή-N1--GSF καί-C τάσσω-VAI-AAI3S ὁ- A--APN χερουβιμ-N---APN καί-C ὁ- A--ASF φλόγινος-A1--ASF ῥομφαία-N1A-ASF ὁ- A--ASF στρέφω-V1--PMPASF φυλάσσω-V1--PAN ὁ- A--ASF ὁδός-N2--ASF ὁ- A--GSN ξύλον-N2N-GSN ὁ- A--GSF ζωή-N1--GSF

  

Exploring the Meaning of Genesis 3      

Napsal(a) Emanuel Swedenborg

Here are some excerpts from Swedenborg's "Arcana Coelestia" that help explain the inner meaning of this chapter:

AC 190. The third state of the Most Ancient Church is treated of, which so desired its Own as to love it.

AC 191. Because from the love of self, that is, their own love, they began to believe nothing that they did not apprehend by the senses, the sensuous part is represented by the "serpent;" the love of self, or their own love, by the "woman;" and the rational by the "man."

AC 192. Hence the "serpent," or sensuous part, persuaded the woman to inquire into matters pertaining to faith in the Lord in order to see whether they are really so, which is signified by "eating of the tree of knowledge;" and that the rational of man consented, is signified by "the man that he did eat" (verses 1-6).

AC 193. But they perceived that they were in evil; from which remnant of perception, signified by their "eyes being opened," and by their "hearing the voice of Jehovah" (verses 7, 8), and from the fig-leaves of which they made themselves girdles (verse 7), and from their shame or hiding in the midst of the tree of the garden (verses 8, 9), as well as from their acknowledgment and confession (verses 10-13), it is evident that natural goodness still remained in them.

AC 234. The subsequent state of the church down to the flood is here described; and as at that time the church utterly destroyed itself, it is foretold that the Lord would come into the world and save the human race.

AC 235. Being unwilling to believe anything that could not be apprehended by the senses, the sensuous part which is the "serpent," cursed itself, and became infernal (verse 14).

AC 236. Therefore to prevent all mankind from rushing into hell, the Lord promised that He would come into the world (verse 15).

AC 237. The church is further described by the "woman," which so loved self or the Own as to be no longer capable of apprehending truth, although a rational was given them that should "rule" (verse 16).

AC 238. The quality of the rational is then described, in that it consented, and thus cursed itself, and became infernal, so that reason no longer remained, but ratiocination (verse 17).

AC 239. The curse and vastation are described, and also their ferine nature (verse 18).

AC 240. Next, their aversion to everything of faith and love; and that thus from being man they became not men (verse 19).

AC 280. The Most Ancient Church, and those who fell away, are here summarily treated of; thus also its posterity down to the flood, when it expired.

AC 281. Of the Most Ancient Church which was celestial, and from the life of faith in the Lord, called "Eve," and the "mother of all living" (verse 20).

AC 282. Of its first posterity, in which there was celestial spiritual good; and of its second and third, in which there was natural good, signified by the "coat of skin which Jehovah God made for the man and his wife" (verse 21).

AC 283. Of the fourth posterity, in which natural good began to be dissipated, and which, had they been created anew or instructed in the celestial things of faith, would have perished, which is meant by, "Lest he put forth his hand, and take also of the tree of lives, and eat, and live to eternity" (verse 22).

AC 284. Of the fifth posterity, which was deprived of all good and truth, and was reduced to the state in which they had been previous to regeneration, which is meant by his being "sent forth out of the garden of Eden to till the ground from which he was taken" (verse 23).

AC 285. Of the sixth and seventh posterities, in that they were deprived of all memory-knowledge (scientia) of what is good and true, and were left to their own filthy loves and persuasions; this being provided lest they should profane the holy things of faith,-which is signified by his being "driven out, and cherubim being made to dwell at the garden, with the flame of a sword, to keep the way of the tree of lives" (verse 24).

    Studovat vnitřní smysl

Přeložit: