Genesis 2

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1 καί-C συντελέω-VSI-API3P ὁ- A--NSM οὐρανός-N2--NSM καί-C ὁ- A--NSF γῆ-N1--NSF καί-C πᾶς-A3--NSM ὁ- A--NSM κόσμος-N2--NSM αὐτός- D--GPM

2 καί-C συντελέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ἕκτος-A1--DSF ὁ- A--APN ἔργον-N2N-APN αὐτός- D--GSM ὅς- --APN ποιέω-VAI-AAI3S καί-C καταπαύω-VAI-AAI3S ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF ἀπό-P πᾶς-A3--GPN ὁ- A--GPN ἔργον-N2N-GPN αὐτός- D--GSM ὅς- --GPN ποιέω-VAI-AAI3S

3 καί-C εὐλογέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASF ἡμέρα-N1A-ASF ὁ- A--ASF ἕβδομος-A1--ASF καί-C ἁγιάζω-VAI-AAI3S αὐτός- D--ASF ὅτι-C ἐν-P αὐτός- D--DSF καταπαύω-VAI-AAI3S ἀπό-P πᾶς-A3--GPN ὁ- A--GPN ἔργον-N2N-GPN αὐτός- D--GSM ὅς- --GPN ἄρχω-VAI-AMI3S ὁ- A--NSM θεός-N2--NSM ποιέω-VA--AAN

4 οὗτος- D--NSF ὁ- A--NSF βίβλος-N2--NSF γένεσις-N3I-GSF οὐρανός-N2--GSM καί-C γῆ-N1--GSF ὅτε-D γίγνομαι-VBI-AMI3S ὅς- --DSF ἡμέρα-N1A-DSF ποιέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASM οὐρανός-N2--ASM καί-C ὁ- A--ASF γῆ-N1--ASF

5 καί-C πᾶς-A3--ASN χλωρός-A1A-ASN ἀγρός-N2--GSM πρό-P ὁ- A--GSN γίγνομαι-VB--AMN ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C πᾶς-A3--ASM χόρτος-N2--ASM ἀγρός-N2--GSM πρό-P ὁ- A--GSN ἀνατέλλω-VA--AAN οὐ-D γάρ-X βρέχω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ἐπί-P ὁ- A--ASF γῆ-N1--ASF καί-C ἄνθρωπος-N2--NSM οὐ-D εἰμί-V9--IAI3S ἐργάζομαι-V1--PMN ὁ- A--ASF γῆ-N1--ASF

6 πηγή-N1--NSF δέ-X ἀναβαίνω-V1I-IAI3S ἐκ-P ὁ- A--GSF γῆ-N1--GSF καί-C ποτίζω-V1I-IAI3S πᾶς-A3--ASN ὁ- A--ASN πρόσωπον-N2N-ASN ὁ- A--GSF γῆ-N1--GSF

7 καί-C πλάσσω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASM ἄνθρωπος-N2--ASM χοῦς-N3--ASM ἀπό-P ὁ- A--GSF γῆ-N1--GSF καί-C ἐνφυσάω-VAI-AAI3S εἰς-P ὁ- A--ASN πρόσωπον-N2N-ASN αὐτός- D--GSM πνοή-N1--ASF ζωή-N1--GSF καί-C γίγνομαι-VBI-AMI3S ὁ- A--NSM ἄνθρωπος-N2--NSM εἰς-P ψυχή-N1--ASF ζάω-V3--PAPASF

8 καί-C φυτεύω-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM παράδεισος-N2--ASM ἐν-P *εδεμ-N---DS κατά-P ἀνατολή-N1--APF καί-C τίθημι-VEI-AMI3S ἐκεῖ-D ὁ- A--ASM ἄνθρωπος-N2--ASM ὅς- --ASM πλάσσω-VAI-AAI3S

9 καί-C ἐκ ἀνατέλλω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ἔτι-D ἐκ-P ὁ- A--GSF γῆ-N1--GSF πᾶς-A3--ASN ξύλον-N2N-ASN ὡραῖος-A1A-ASN εἰς-P ὅρασις-N3I-ASF καί-C καλός-A1--ASM εἰς-P βρῶσις-N3I-ASF καί-C ὁ- A--NSN ξύλον-N2N-NSN ὁ- A--GSF ζωή-N1--GSF ἐν-P μέσος-A1--DSM ὁ- A--DSM παράδεισος-N2--DSM καί-C ὁ- A--ASN ξύλον-N2N-ASN ὁ- A--GSN οἶδα-VX--XAN γνωστός-A1--ASN καλός-A1--GSM καί-C πονηρός-A1A-GSM

10 ποταμός-N2--NSM δέ-X ἐκπορεύομαι-V1--PMI3S ἐκ-P *εδεμ-N---GS ποτίζω-V1--PAN ὁ- A--ASM παράδεισος-N2--ASM ἐκεῖθεν-D ἀποὁρίζω-V1--PMI3S εἰς-P τέσσαρες-A3--APF ἀρχή-N1--APF

11 ὄνομα-N3M-NSN ὁ- A--DSM εἷς-A3--DSM *φισων-N---NS οὗτος- D--NSM ὁ- A--NSM κυκλόω-V4--PAPNSM πᾶς-A1S-ASF ὁ- A--ASF γῆ-N1--ASF *ευιλατ-N---GS ἐκεῖ-D ὅς- --GSM εἰμί-V9--PAI3S ὁ- A--NSN χρυσίον-N2N-NSN

12 ὁ- A--ASN δέ-X χρυσίον-N2N-ASN ὁ- A--GSF γῆ-N1--GSF ἐκεῖνος- D--GSF καλός-A1--ASM καί-C ἐκεῖ-D εἰμί-V9--PAI3S ὁ- A--NSM ἄνθραξ-N3K-NSM καί-C ὁ- A--NSM λίθος-N2--NSM ὁ- A--NSM πράσινος-N2--NSM

13 καί-C ὄνομα-N3M-ASN ὁ- A--DSM ποταμός-N2--DSM ὁ- A--DSM δεύτερος-A1A-DSM *γηων-N---NS οὗτος- D--NSM ὁ- A--NSM κυκλόω-V4--PAPNSM πᾶς-A1S-ASF ὁ- A--ASF γῆ-N1--ASF *αἰθιοπία-N1A-GSF

14 καί-C ὁ- A--NSM ποταμός-N2--NSM ὁ- A--NSM τρίτος-A1--NSM *τίγρις-N---NS οὗτος- D--NSM ὁ- A--NSM πορεύομαι-V1--PMPNSM κατέναντι-P *ἀσσύριος-N2--GPM ὁ- A--NSM δέ-X ποταμός-N2--NSM ὁ- A--NSM τέταρτος-A1--NSM οὗτος- D--NSM *εὐφράτης-N1M-NSM

15 καί-C λαμβάνω-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--ASM ἄνθρωπος-N2--ASM ὅς- --ASM πλάσσω-VAI-AAI3S καί-C τίθημι-VEI-AMI3S αὐτός- D--ASM ἐν-P ὁ- A--DSM παράδεισος-N2--DSM ἐργάζομαι-V1--PMN αὐτός- D--ASM καί-C φυλάσσω-V1--PAN

16 καί-C ἐντέλλομαι-VAI-AMI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--DSM *αδαμ-N---DSM λέγω-V1--PAPNSM ἀπό-P πᾶς-A3--GSN ξύλον-N2N-GSN ὁ- A--GSN ἐν-P ὁ- A--DSM παράδεισος-N2--DSM βρῶσις-N3I-DSF ἐσθίω-VF--FMI2S

17 ἀπό-P δέ-X ὁ- A--GSN ξύλον-N2N-GSN ὁ- A--GSN γιγνώσκω-V1--PAN καλός-A1--ASN καί-C πονηρός-A1A-ASN οὐ-D ἐσθίω-VF--FMI2P ἀπό-P αὐτός- D--GSM ὅς- --DSF δέ-X ἄν-X ἡμέρα-N1A-DSF ἐσθίω-VB--AAS2P ἀπό-P αὐτός- D--GSM θάνατος-N2--DSM ἀποθνήσκω-VF2-FMI2P

18 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM οὐ-D καλός-A1--ASN εἰμί-V9--PAN ὁ- A--ASM ἄνθρωπος-N2--ASM μόνον-D ποιέω-VA--AAS1P αὐτός- D--DSM βοηθός-N2--ASM κατά-P αὐτός- D--ASM

19 καί-C πλάσσω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ἔτι-D ἐκ-P ὁ- A--GSF γῆ-N1--GSF πᾶς-A3--APN ὁ- A--APN θηρίον-N2N-APN ὁ- A--GSM ἀγρός-N2--GSM καί-C πᾶς-A3--APN ὁ- A--APN πετεινόν-N2N-APN ὁ- A--GSM οὐρανός-N2--GSM καί-C ἄγω-VBI-AAI3S αὐτός- D--APN πρός-P ὁ- A--ASM *αδαμ-N---ASM ὁράω-VB--AAN τίς- I--ASN καλέω-VF--FAI3S αὐτός- D--APN καί-C πᾶς-A3--NSN ὅς- --ASN ἐάν-C καλέω-VAI-AAI3S αὐτός- D--ASN *αδαμ-N---NSM ψυχή-N1--ASF ζάω-V3--PAPASF οὗτος- D--ASN ὄνομα-N3M-ASN αὐτός- D--GSM

20 καί-C καλέω-VAI-AAI3S *αδαμ-N---NSM ὄνομα-N3M-APN πᾶς-A3--DPN ὁ- A--DPN κτῆνος-N3E-DPN καί-C πᾶς-A3--DPN ὁ- A--DPN πετεινόν-N2N-DPN ὁ- A--GSM οὐρανός-N2--GSM καί-C πᾶς-A3--DPN ὁ- A--DPN θηρίον-N2N-DPN ὁ- A--GSM ἀγρός-N2--GSM ὁ- A--DSM δέ-X *αδαμ-N---DSM οὐ-D εὑρίσκω-VC--API3S βοηθός-N2--NSM ὅμοιος-A1A-NSM αὐτός- D--DSM

21 καί-C ἐπιβάλλω-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ἔκστασις-N3I-ASF ἐπί-P ὁ- A--ASM *αδαμ-N---NSM καί-C ὑπνόω-VAI-AAI3S καί-C λαμβάνω-VBI-AAI3S εἷς-A1A-ASF ὁ- A--GPF πλευρά-N1A-GPF αὐτός- D--GSM καί-C ἀναπληρόω-VAI-AAI3S σάρξ-N3K-ASF ἀντί-P αὐτός- D--GSF

22 καί-C οἰκοδομέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--ASF πλευρά-N1A-ASF ὅς- --ASF λαμβάνω-VBI-AAI3S ἀπό-P ὁ- A--GSM *αδαμ-N---GSM εἰς-P γυνή-N3K-ASF καί-C ἄγω-VBI-AAI3S αὐτός- D--ASF πρός-P ὁ- A--ASM *αδαμ-N---ASM

23 καί-C εἶπον-VBI-AAI3S *αδαμ-N---NSM οὗτος- D--NSN νῦν-D ὀστέον-N2N-NSN ἐκ-P ὁ- A--GPN ὀστέον-N2N-GPN ἐγώ- P--GS καί-C σάρξ-N3K-NSF ἐκ-P ὁ- A--GSF σάρξ-N3K-GSF ἐγώ- P--GS οὗτος- D--NSF καλέω-VC--FPI3S γυνή-N3K-NSF ὅτι-C ἐκ-P ὁ- A--GSM ἀνήρ-N3--GSM αὐτός- D--GSF λαμβάνω-VVI-API3S οὗτος- D--NSF

24 ἕνεκεν-P οὗτος- D--GSN καταλείπω-VF--FAI3S ἄνθρωπος-N2--NSM ὁ- A--ASM πατήρ-N3--ASM αὐτός- D--GSM καί-C ὁ- A--ASF μήτηρ-N3--ASF αὐτός- D--GSM καί-C προςκολλάω-VC--FPI3S πρός-P ὁ- A--ASF γυνή-N3K-ASF αὐτός- D--GSM καί-C εἰμί-VF--FMI3P ὁ- A--NPM δύο-M εἰς-P σάρξ-N3K-ASF εἷς-A1A-ASF

25 καί-C εἰμί-V9--IAI3P ὁ- A--NPM δύο-M γυμνός-A1--NPM ὅς- --NSN τε-X *αδαμ-N---NSM καί-C ὁ- A--NSF γυνή-N3K-NSF αὐτός- D--GSM καί-C οὐ-D αἰσχύνω-V1I-IMI3P


Exploring the Meaning of Genesis 2      

Napsal(a) Emanuel Swedenborg

Here are some excerpts from Swedenborg's "Arcana Coelestia" that help explain the inner meaning of this chapter:

AC 73. When from being dead a man has become spiritual, then from spiritual he becomes celestial, as is now treated of (verse 1).

AC 74. The celestial man is the seventh day, on which the Lord rests (verses 2, 3).

AC 75. His knowledge and his rationality (scientificum et rationale ejus) are described by the shrub and the herb out of the ground watered by the mist (verses 5, 6).

AC 76. His life is described by the breathing into him of the breath of lives (verse 7).

AC 77. Afterwards his intelligence is described by the garden in Eden, in the east; in which the trees pleasant to the sight are perceptions of truth, and the trees good for food are perceptions of good. Love is meant by the tree of lives, faith by the tree of knowledge (scientiae) (verses 8, 9).

AC 78. Wisdom is meant by the river in the garden. From thence were four rivers, the first of which is good and truth; the second is the knowledge (cognitio) of all things of good and truth, or of love and faith. These are of the internal man. The third is reason, and the fourth is memory-knowledge (scientia), which are of the external man. All are from wisdom, and this is from love and faith in the Lord (verses 10-14).

AC 79. The celestial man is such a garden. But as the garden is the Lord‘s, it is permitted this man to enjoy all these things, and yet not to possess them as his own (verse 15).

AC 80. He is also permitted to acquire a knowledge of what is good and true by means of every perception from the Lord, but he must not do so from himself and the world, nor search into the mysteries of faith by means of the things of sense and of memory-knowledge (sensualia et scientifica); which would cause the death of his celestial nature (verses 16, 17).

AC 131. The posterity of the Most Ancient Church, which inclined to their Own, is here treated of.

AC 132. Since man is such as not to be content to be led by the Lord, but desires to be led also by himself and the world, or by his Own, therefore the Own which was granted him is here treated of (verse 18).

AC 133. And first it is given him to know the affections of good and the knowledges of truth with which he is endowed by the Lord; but still he inclines to his Own (verses 19, 20).

AC 134. Wherefore he is let into a state of his Own, and an Own is given him, which is described by the rib built into a woman (verses 21 to 23).

AC 135. Celestial and spiritual life are adjoined to the man’s Own, so that they appear as a one (verse 24).

AC 136. And innocence from the Lord is insinuated into this Own, so that it still might not be unacceptable (verse 25).

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