Amos 5

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1 ἀκούω-VA--AAD2P ὁ- A--ASM λόγος-N2--ASM κύριος-N2--GSM οὗτος- D--ASM ὅς- --ASM ἐγώ- P--NS λαμβάνω-V1--PAI1S ἐπί-P σύ- P--AP θρῆνος-N2--ASM οἶκος-N2--NSM *ἰσραήλ-N---GSM

2 πίπτω-VBI-AAI3S οὐκέτι-D μή-D προςτίθημι-VE--AAS3S ὁ- A--GSN ἀναἵστημι-VH--AAN παρθένος-N2--NSF ὁ- A--GSM *ἰσραήλ-N---GSM σφάλλω-VZI-AAI3S ἐπί-P ὁ- A--GSF γῆ-N1--GSF αὐτός- D--GSF οὐ-D εἰμί-V9--PAI3S ὁ- A--NSM ἀναἵστημι-VF--FAPNSM αὐτός- D--ASF

3 διότι-C ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM ὁ- A--NSF πόλις-N3I-NSF ἐκ-P ὅς- --GSF ἐκπορεύομαι-V1I-IMI3P χίλιοι-A1A-NPM ὑπολείπω-VV--FPI3P ἑκατόν-M καί-C ἐκ-P ὅς- --GSF ἐκπορεύομαι-V1I-IMI3P ἑκατόν-M ὑπολείπω-VV--FPI3P δέκα-M ὁ- A--DSM οἶκος-N2--DSM *ἰσραήλ-N---GSM

4 διότι-C ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM πρός-P ὁ- A--ASM οἶκος-N2--ASM *ἰσραήλ-N---GSM ἐκζητέω-VA--AAD2P ἐγώ- P--AS καί-C ζάω-VF--FMI2P

5 καί-C μή-D ἐκζητέω-V2--PAI2P *βαιθηλ-N---ASF καί-C εἰς-P *γαλγαλα-N---ASF μή-D εἰςπορεύομαι-V1--PMD2P καί-C ἐπί-P ὁ- A--ASN φρέαρ-N3T-ASN ὁ- A--GSM ὅρκος-N2--GSM μή-D διαβαίνω-V1--PAD2P ὅτι-C *γαλγαλα-N---NSF αἰχμαλωτεύω-V1--PPPNSF αἰχμαλωτεύω-VC--FPI3S καί-C *βαιθηλ-N---NSF εἰμί-V9--FMI3S ὡς-C οὐ-D ὑποἄρχω-V1--PAPNSF

6 ἐκζητέω-VA--AAD2P ὁ- A--ASM κύριος-N2--ASM καί-C ζάω-VA--AAD2P ὅπως-C μή-D ἀναλάμπω-VA--AAS3S ὡς-C πῦρ-N3--NSN ὁ- A--NSM οἶκος-N2--NSM *ιωσηφ-N---GSM καί-C καταἐσθίω-VF--FMI3S αὐτός- D--ASM καί-C οὐ-D εἰμί-V9--FMI3S ὁ- A--NSM σβέννυμι-VF--FAPNSM ὁ- A--DSM οἶκος-N2--DSM *ἰσραήλ-N---GSM

7 κύριος-N2--NSM ὁ- A--NSM ποιέω-V2--PAPNSM εἰς-P ὕψος-N3E-ASN κρίμα-N3M-ASN καί-C δικαιοσύνη-N1--ASF εἰς-P γῆ-N1--ASF τίθημι-VAI-AAI3S

8 ποιέω-V2--PAPNSM πᾶς-A3--APN καί-C μετασκευάζω-V1--PAPNSM καί-C ἐκτρέπω-V1--PAPNSM εἰς-P ὁ- A--ASN πρωΐ-D σκιά-N1A-ASF θάνατος-N2--GSM καί-C ἡμέρα-N1A-ASF εἰς-P νύξ-N3--ASF συνσκοτάζω-V1--PAPNSM ὁ- A--NSM προςκαλέω-V2--PMPNSM ὁ- A--ASN ὕδωρ-N3--ASN ὁ- A--GSF θάλασσα-N1S-GSF καί-C ἐκχέω-V2--PAPNSM αὐτός- D--ASN ἐπί-P πρόσωπον-N2N-GSN ὁ- A--GSF γῆ-N1--GSF κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM παντοκράτωρ-N3 -NSM ὄνομα-N3M-NSN αὐτός- D--DSM

9 ὁ- A--NSM διααἱρέω-V2--PAPNSM συντριμμός-N2--ASM ἐπί-P ἰσχύς-N3--ASF καί-C ταλαιπωρία-N1A-ASF ἐπί-P ὀχύρωμα-N3M-ASN ἐπιἄγω-V1--PAPNSM

10 μισέω-VAI-AAI3P ἐν-P πύλη-N1--DPF ἐλέγχω-V1--PAPASM καί-C λόγος-N2--ASM ὅσιος-A1A-ASM βδελύσσω-VAI-AMI3P

11 διά-P οὗτος- D--ASN ἀντί-P ὅς- --GPM κατακονδυλίζω-V1I-IAI2P πτωχός-N2--APM καί-C δῶρον-N2N-APN ἐκλεκτός-A1--APN δέχομαι-VAI-AMI2P παρά-P αὐτός- D--GPM οἶκος-N2--APM ξυστός-A1B-APM οἰκοδομέω-VAI-AAI2P καί-C οὐ-D μή-D καταοἰκέω-VA--AAS2P ἐν-P αὐτός- D--DPM ἀμπελών-N3W-APM ἐπιθυμητός-A1--APM φυτεύω-VAI-AAI2P καί-C οὐ-D μή-D πίνω-VB--AAS2P ὁ- A--ASM οἶνος-N2--ASM ἐκ-P αὐτός- D--GPM

12 ὅτι-C γιγνώσκω-VZI-AAI1S πολύς-A1--APF ἀσέβεια-N1A-APF σύ- P--GP καί-C ἰσχυρός-A1A-NPF ὁ- A--NPF ἁμαρτία-N1A-NPF σύ- P--GP καταπατέω-V2--PAPNPM δίκαιος-A1A-ASM λαμβάνω-V1--PAPNPM ἄλλαγμα-N3M-APN καί-C πένης-N3T-APM ἐν-P πύλη-N1--DPF ἐκκλίνω-V1--PAPNPM

13 διά-P οὗτος- D--ASN ὁ- A--NSM συνἵημι-V7--PAPNSM ἐν-P ὁ- A--DSM καιρός-N2--DSM ἐκεῖνος- D--DSM σιωπάω-VF--FMI3S ὅτι-C καιρός-N2--NSM πονηρός-A1A-NSM εἰμί-V9--PAI3S

14 ἐκζητέω-VA--AAD2P ὁ- A--ASN καλός-A1--ASN καί-C μή-D ὁ- A--ASN πονηρός-A1A-ASN ὅπως-C ζάω-VA--AAS2P καί-C εἰμί-V9--FMI3S οὕτως-D μετά-P σύ- P--GP κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM παντοκράτωρ-N3 -NSM ὅς- --ASM τρόπος-N2--ASM εἶπον-VAI-AAI2P

15 μισέω-VX--XAI1P ὁ- A--APN πονηρός-A1A-APN καί-C ἀγαπάω-VX--XAI1P ὁ- A--APN καλός-A1--APN καί-C ἀπο καταἵστημι-VA--AAD2P ἐν-P πύλη-N1--DPF κρίμα-N3M-ASN ὅπως-C ἐλεέω-VA--AAD3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM παντοκράτωρ-N3 -NSM ὁ- A--APM περίλοιπος-A1B-APM ὁ- A--GSM *ιωσηφ-N---GSM

16 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM παντοκράτωρ-N3 -NSM ἐν-P πᾶς-A1S-DPF πλατύς-A3U-DPF κοπετός-N2--NSM καί-C ἐν-P πᾶς-A1S-DPF ὁδός-N2--DPF εἶπον-VC--FPI3S οὐαί-I οὐαί-I καλέω-VC--FPI3S γεωργός-N2--NSM εἰς-P πένθος-N3E-ASN καί-C κοπετός-N2--ASM καί-C εἰς-P ὁράω-VX--XAPAPM θρῆνος-N2--ASM

17 καί-C ἐν-P πᾶς-A1S-DPF ὁδός-N2--DPF κοπετός-N2--NSM διότι-C διαἔρχομαι-VF--FMI1S διά-P μέσος-A1--GSN σύ- P--GS εἶπον-VBI-AAI3S κύριος-N2--NSM

18 οὐαί-I ὁ- A--NPM ἐπιθυμόω-V4--PAPNPM ὁ- A--ASF ἡμέρα-N1A-ASF κύριος-N2--GSM ἵνα-C τίς- I--ASN οὗτος- D--NSF σύ- P--DP ὁ- A--NSF ἡμέρα-N1A-NSF ὁ- A--GSM κύριος-N2--GSM καί-C αὐτός- D--NSF εἰμί-V9--PAI3S σκότος-N3E-NSN καί-C οὐ-D φῶς-N3T-NSN

19 ὅς- --ASM τρόπος-N2--ASM ὅταν-D φεύγω-VB--AAS3S ἄνθρωπος-N2--NSM ἐκ-P πρόσωπον-N2N-GSN ὁ- A--GSM λέων-N3--GSM καί-C ἐνπίπτω-VF--FMI2S αὐτός- D--DSM ὁ- A--NSF ἄρκος-N2--NSF καί-C εἰςπηδάω-VA--AAS3S εἰς-P ὁ- A--ASM οἶκος-N2--ASM αὐτός- D--GSM καί-C ἀποἐρείδω-VA--AMS3S ὁ- A--APF χείρ-N3--APF αὐτός- D--GSM ἐπί-P ὁ- A--ASM τοῖχος-N2--ASM καί-C δάκνω-VB--AAS3S αὐτός- D--ASM ὁ- A--NSM ὄφις-N3I-NSM

20 οὐ-D σκότος-N3E-NSN ὁ- A--NSF ἡμέρα-N1A-NSF ὁ- A--GSM κύριος-N2--GSM καί-C οὐ-D φῶς-N3T-NSN καί-C γνόφος-N2--NSM οὐ-D ἔχω-V1--PAPNSM φέγγος-N3E-ASN αὐτός- D--DSF

21 μισέω-VX--XAI1S ἀποὠθέω-VM--XMI1S ἑορτή-N1--APF σύ- P--GP καί-C οὐ-D μή-D ὀσφραίνομαι-VC--APS1S ἐν-P ὁ- A--DPF πανήγυρις-N3I-DPF σύ- P--GP

22 διότι-C καί-C ἐάν-C φέρω-VAI-AAS2P ἐγώ- P--DS ὁλοκαύτωμα-N3M-APN καί-C θυσία-N1A-APF σύ- P--GP οὐ-D προςδέχομαι-VF--FMI1S αὐτός- D--APN καί-C σωτήριον-N2N-GSN ἐπιφανεία-N1A-APF σύ- P--GP οὐ-D ἐπιβλέπω-VF--FMI1S

23 μεταἵστημι-VA--AAD2S ἀπό-P ἐγώ- P--GS ἦχος-N2--ASM ᾠδή-N1--GPF σύ- P--GS καί-C ψαλμός-N2--ASM ὄργανον-N2N-GPN σύ- P--GS οὐ-D ἀκούω-VF--FMI1S

24 καί-C κυλίω-VS--FPI3S ὡς-C ὕδωρ-N3--NSN κρίμα-N3M-NSN καί-C δικαιοσύνη-N1--NSF ὡς-C χειμάρρους-A1C-NSM ἄβατος-A1B-NSM

25 μή-D σφάγιον-N2N-APN καί-C θυσία-N1A-APF προςφέρω-VAI-AAI2P ἐγώ- P--DS ἐν-P ὁ- A--DSF ἔρημος-N2--DSF τεσσαράκοντα-M ἔτος-N3E-APN οἶκος-N2--NSM *ἰσραήλ-N---GSM

26 καί-C ἀναλαμβάνω-VBI-AAI2P ὁ- A--ASF σκηνή-N1--ASF ὁ- A--GSM *μολοχ-N---GS καί-C ὁ- A--ASN ἄστρον-N2N-ASN ὁ- A--GSM θεός-N2--GSM σύ- P--GP *ραιφαν-N---GS ὁ- A--APM τύπος-N2--APM αὐτός- D--GPM ὅς- --APM ποιέω-VAI-AAI2P ἑαυτοῦ- D--DPM

27 καί-C μεταοἰκίζω-VF2-FAI1S σύ- P--AP ἐπέκεινα-D *δαμασκός-N2--GS λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM παντοκράτωρ-N3 -NSM ὄνομα-N3M-NSN αὐτός- D--DSM

  

Exploring the Meaning of Amos 5      

Napsal(a) New Christian Bible Study Staff

In this fifth chapter of the Book of Amos, the first three verses (Amos 5:1-3) state the Lord's sorrow that the church - the truth from the Divine flowing into the world - has successively been devastated. (That was seen in Amos 4). When, in verse 3, it says, “The city that goes out by a thousand shall have a hundred left,” it means that very little truth is left to nourish the people. This bad state is their own doing.

In Amos 5:4-9, amid this dying out, the Lord entreats, almost anxiously, “Seek Me and live,” and then names traps, or spiritual states, that will turn people away from Him: Bethel, Gilgal, and Beersheba.

- The first, Bethel, here stands for falsifying knowledges.
- The second, Gilgal, signifies sensuous or external pleasures.
- The third, Beersheba, symbolized the last negative attitudes towards everything that constitutes faith and its doctrine. (See Arcana Coelestia 3923).

The next warning is to those “who turn justice into wormwood,” in Amos 5:7, i.e. they turn good into evil. (Arcana Coelestia 1488)

The Lord wants the people to return to Him, and explains clearly that He is the source of power, the one who, “made the Pleiades and Orion,” and the one who “rains ruin upon the strong”.

In Amos 5:10-13, in their love of their own intelligence, people continue to reject the Lord, to “tread down the poor,” rejecting even the little bits of truth coming to them. The people are warned, “Though you have built houses of hewn stone, yet you shall not dwell in them."

Stone meaning truths in our natural minds. (Apocalypse Explained 745). The dictionary meaning of “hewn” means a workman making something, so it can be seen as coming from ourselves, or our own intelligence. Anything like that is “devoid of life from the Divine” (Arcana Coelestia 9852).

In Amos 5:14-15, the path is shown for the way the Lord can be with us: “Seek good and not evil, that you may live.” It can’t be any plainer. In that way the Lord can reach out with His mercy, and “be gracious to the remnant of Joseph”. That remnant is a small amount of truth, and Joseph is the spiritual part of us. (Arcana Coelestia 3921).

In Amos 5:16-20, people are warned of how bad it will be for them when the day of the Lord comes. “Is not the day of the Lord darkness?”, for those who are in evil, “with no brightness in it?” A person’s suffering will be painful, “as though he went into the house, leaned his hand on the wall, and a serpent bit him,” and terrorizing, “As though a man fled from a lion and a bear met him.”

In Amos 5:21-22, God warns that people's fear-spurred worship won’t be accepted. He says, “I hate, I despise your feast days”. The strong language of the Lord is the mirror opposite of the depth of the evil the people are in.

In verses 23-25, "Take away your noisy songs and melodies," the Lord says, i.e. take away what sounds beautiful to you but is hurtful to the Divine because it lacks internal goodness and truth. In its place, in one of the Bible's memorable images, Jehovah says, "Let justice run down like water, and righteousness like a mightly stream”.

Then, at the end, in verses 26-27, the warning is clear: if the people don’t return to the Lord, everything good will be taken from them, as shown in verse 27:

“Therefore I will send you into captivity beyond Damascus”.

Damascus was the furthest boundary of Canaan, or beyond where spiritual things reside. The “boundary of Damascus” is also referred to in Ezekiel 47:16-18. See also Apocalypse Explained 1088.

   Studovat vnitřní smysl

Exploring the Meaning of Amos 5      

Napsal(a) New Christian Bible Study Staff

In this fifth chapter of the Book of Amos, the first three verses (Amos 5:1-3) state the Lord's sorrow that the church - the truth from the Divine flowing into the world - has successively been devastated. (That was seen in Amos 4). When, in verse 3, it says, “The city that goes out by a thousand shall have a hundred left,” it means that very little truth is left to nourish the people. This bad state is their own doing.

In Amos 5:4-9, amid this dying out, the Lord entreats, almost anxiously, “Seek Me and live,” and then names traps, or spiritual states, that will turn people away from Him: Bethel, Gilgal, and Beersheba.

- The first, Bethel, here stands for falsifying knowledges.
- The second, Gilgal, signifies sensuous or external pleasures.
- The third, Beersheba, symbolized the last negative attitudes towards everything that constitutes faith and its doctrine. (See Arcana Coelestia 3923).

The next warning is to those “who turn justice into wormwood,” in Amos 5:7, i.e. they turn good into evil. (Arcana Coelestia 1488)

The Lord wants the people to return to Him, and explains clearly that He is the source of power, the one who, “made the Pleiades and Orion,” and the one who “rains ruin upon the strong”.

In Amos 5:10-13, in their love of their own intelligence, people continue to reject the Lord, to “tread down the poor,” rejecting even the little bits of truth coming to them. The people are warned, “Though you have built houses of hewn stone, yet you shall not dwell in them."

Stone meaning truths in our natural minds. (Apocalypse Explained 745). The dictionary meaning of “hewn” means a workman making something, so it can be seen as coming from ourselves, or our own intelligence. Anything like that is “devoid of life from the Divine” (Arcana Coelestia 9852).

In Amos 5:14-15, the path is shown for the way the Lord can be with us: “Seek good and not evil, that you may live.” It can’t be any plainer. In that way the Lord can reach out with His mercy, and “be gracious to the remnant of Joseph”. That remnant is a small amount of truth, and Joseph is the spiritual part of us. (Arcana Coelestia 3921).

In Amos 5:16-20, people are warned of how bad it will be for them when the day of the Lord comes. “Is not the day of the Lord darkness?”, for those who are in evil, “with no brightness in it?” A person’s suffering will be painful, “as though he went into the house, leaned his hand on the wall, and a serpent bit him,” and terrorizing, “As though a man fled from a lion and a bear met him.”

In Amos 5:21-22, God warns that people's fear-spurred worship won’t be accepted. He says, “I hate, I despise your feast days”. The strong language of the Lord is the mirror opposite of the depth of the evil the people are in.

In verses 23-25, "Take away your noisy songs and melodies," the Lord says, i.e. take away what sounds beautiful to you but is hurtful to the Divine because it lacks internal goodness and truth. In its place, in one of the Bible's memorable images, Jehovah says, "Let justice run down like water, and righteousness like a mightly stream”.

Then, at the end, in verses 26-27, the warning is clear: if the people don’t return to the Lord, everything good will be taken from them, as shown in verse 27:

“Therefore I will send you into captivity beyond Damascus”.

Damascus was the furthest boundary of Canaan, or beyond where spiritual things reside. The “boundary of Damascus” is also referred to in Ezekiel 47:16-18. See also Apocalypse Explained 1088.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

The Inner Meaning of the Prophets and Psalms 205


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 195, 468, 576, 922, 925, 1071, 1715, ...

Apocalypse Revealed 316, 410, 413, 501, 573, 620, 650, ...

Doctrine of the Lord 4, 38

Doctrine of the Sacred Scripture 85

True Christian Religion 51, 82, 689, 761


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 208, 365, 376, 448, 519, 526, 573, ...

Canons of the New Church 27

Coronis (An Appendix to True Christian Religion) 5, 56

Marriage 51, 82

Scriptural Confirmations 4, 9, 56, 75

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Skočit na podobné biblické verše

Genesis 26:23, 33

Exodus 11:4, 23:3, 6

Leviticus 26:16

Deuteronomy 28:30, 62, 63, 32:22

Joshua 5:9

1 Samuel 15:22

1 Kings 14:15, 21:20

2 Kings 15:29, 17:23, 18:36, 20:3, 23:8

2 Chronicles 15:2, 20:3, 4, 24:20, 21, 34:25

Job 9:9, 20:19

Psalms 34:13, 69:33, 97:10, 105:4

Proverbs 15:8, 21:27

Ecclesiastes 10:8

Isaiah 1:14, 5:19, 20, 10:2, 3, 24:18, 46:12, 58:2

Jeremiah 4:4, 9:9, 16, 21, 18:8, 13, 22:3, 33:2, 38:20, 48:13

Ezekiel 20:16, 21:3, 34:21, 45:9

Hosea 4:3, 4, 15, 9:2, 10:12

Joel 2:2

Amos 1:5, 2:7, 3:1, 15, 4:1, 4, 13, 6:7, 12, 7:9, 10, 8:14, 9:6, 14

Jonah 3:9

Micah 2:3, 3:2, 9, 11, 6:15

Habakkuk 1:4

Zephaniah 2:3

Matthew 24:29

Acts of the Apostles 7:42, 43

Romans 12:9

Galatians 4:16

Ephesians 5:16

Hebrews 12:29

James 5:6


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