Judges 5

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1 καὶ ᾖσαν δεββωρα καὶ βαρακ υἱὸς αβινεεμ ἐν τῇ ἡμέρᾳ ἐκείνῃ λέγοντες

2 ἀπεκαλύφθη ἀποκάλυμμα ἐν ισραηλ ἐν τῷ ἑκουσιασθῆναι λαὸν εὐλογεῖτε κύριον

3 ἀκούσατε βασιλεῖς καὶ ἐνωτίσασθε σατράπαι ἐγώ εἰμι τῷ κυρίῳ ἐγώ εἰμι ᾄσομαι ψαλῶ τῷ κυρίῳ τῷ θεῷ ισραηλ

4 κύριε ἐν τῇ ἐξόδῳ σου ἐν σηιρ ἐν τῷ ἀπαίρειν σε ἐξ ἀγροῦ εδωμ γῆ ἐσείσθη καὶ ὁ οὐρανὸς ἔσταξεν δρόσους καὶ αἱ νεφέλαι ἔσταξαν ὕδωρ

5 ὄρη ἐσαλεύθησαν ἀπὸ προσώπου κυρίου ελωι τοῦτο σινα ἀπὸ προσώπου κυρίου θεοῦ ισραηλ

6 ἐν ἡμέραις σαμεγαρ υἱοῦ αναθ ἐν ἡμέραις ιαηλ ἐξέλιπον ὁδοὺς καὶ ἐπορεύθησαν ἀτραπούς ἐπορεύθησαν ὁδοὺς διεστραμμένας

7 ἐξέλιπον δυνατοὶ ἐν ισραηλ ἐξέλιπον ἕως οὗ ἀναστῇ δεββωρα ἕως οὗ ἀναστῇ μήτηρ ἐν ισραηλ

8 ἐξελέξαντο θεοὺς καινούς τότε ἐπολέμησαν πόλεις ἀρχόντων θυρεὸς ἐὰν ὀφθῇ καὶ λόγχη ἐν τεσσαράκοντα χιλιάσιν ἐν ισραηλ

9 ἡ καρδία μου εἰς τὰ διατεταγμένα τῷ ισραηλ οἱ ἑκουσιαζόμενοι ἐν λαῷ εὐλογεῖτε κύριον

10 ἐπιβεβηκότες ἐπὶ ὄνου θηλείας μεσημβρίας καθήμενοι ἐπὶ κριτηρίου καὶ πορευόμενοι ἐπὶ ὁδοὺς συνέδρων ἐφ' ὁδῷ

11 διηγεῖσθε ἀπὸ φωνῆς ἀνακρουομένων ἀνὰ μέσον ὑδρευομένων ἐκεῖ δώσουσιν δικαιοσύνας κυρίῳ δικαιοσύνας αὔξησον ἐν ισραηλ τότε κατέβη εἰς τὰς πόλεις λαὸς κυρίου

12 ἐξεγείρου ἐξεγείρου δεββωρα ἐξεγείρου ἐξεγείρου λάλησον ᾠδήν ἀνάστα βαρακ καὶ αἰχμαλώτισον αἰχμαλωσίαν σου υἱὸς αβινεεμ

13 τότε κατέβη κατάλειμμα τοῖς ἰσχυροῖς λαὸς κυρίου κατέβη αὐτῷ ἐν τοῖς κραταιοῖς

14 ἐξ ἐμοῦ εφραιμ ἐξερρίζωσεν αὐτοὺς ἐν τῷ αμαληκ ὀπίσω σου βενιαμιν ἐν τοῖς λαοῖς σου ἐν ἐμοὶ μαχιρ κατέβησαν ἐξερευνῶντες καὶ ἀπὸ ζαβουλων ἕλκοντες ἐν ῥάβδῳ διηγήσεως γραμματέως

15 καὶ ἀρχηγοὶ ἐν ισσαχαρ μετὰ δεββωρας καὶ βαρακ οὕτως βαρακ ἐν κοιλάσιν ἀπέστειλεν ἐν ποσὶν αὐτοῦ εἰς τὰς μερίδας ρουβην μεγάλοι ἐξικνούμενοι καρδίαν

16 εἰς τί ἐκάθισαν ἀνὰ μέσον τῆς διγομίας τοῦ ἀκοῦσαι συρισμοῦ ἀγγέλων εἰς διαιρέσεις ρουβην μεγάλοι ἐξετασμοὶ καρδίας

17 γαλααδ ἐν τῷ πέραν τοῦ ιορδάνου ἐσκήνωσεν καὶ δαν εἰς τί παροικεῖ πλοίοις ασηρ ἐκάθισεν παραλίαν θαλασσῶν καὶ ἐπὶ διεξόδοις αὐτοῦ σκηνώσει

18 ζαβουλων λαὸς ὠνείδισεν ψυχὴν αὐτοῦ εἰς θάνατον καὶ νεφθαλι ἐπὶ ὕψη ἀγροῦ

19 ἦλθον αὐτῶν βασιλεῖς παρετάξαντο τότε ἐπολέμησαν βασιλεῖς χανααν ἐν θανααχ ἐπὶ ὕδατι μεγεδδω δῶρον ἀργυρίου οὐκ ἔλαβον

20 ἐξ οὐρανοῦ παρετάξαντο οἱ ἀστέρες ἐκ τρίβων αὐτῶν παρετάξαντο μετὰ σισαρα

21 χειμάρρους κισων ἐξέσυρεν αὐτούς χειμάρρους ἀρχαίων χειμάρρους κισων καταπατήσει αὐτὸν ψυχή μου δυνατή

22 τότε ἐνεποδίσθησαν πτέρναι ἵππου σπουδῇ ἔσπευσαν ἰσχυροὶ αὐτοῦ

23 καταρᾶσθε μηρωζ εἶπεν ἄγγελος κυρίου καταρᾶσθε ἐπικατάρατος πᾶς ὁ κατοικῶν αὐτήν ὅτι οὐκ ἤλθοσαν εἰς βοήθειαν κυρίου εἰς βοήθειαν ἐν δυνατοῖς

24 εὐλογηθείη ἐν γυναιξὶν ιαηλ γυνὴ χαβερ τοῦ κιναίου ἀπὸ γυναικῶν ἐν σκηναῖς εὐλογηθείη

25 ὕδωρ ᾔτησεν γάλα ἔδωκεν ἐν λεκάνῃ ὑπερεχόντων προσήνεγκεν βούτυρον

26 χεῖρα αὐτῆς ἀριστερὰν εἰς πάσσαλον ἐξέτεινεν καὶ δεξιὰν αὐτῆς εἰς σφῦραν κοπιώντων καὶ ἐσφυροκόπησεν σισαρα διήλωσεν κεφαλὴν αὐτοῦ καὶ ἐπάταξεν διήλωσεν κρόταφον αὐτοῦ

27 ἀνὰ μέσον τῶν ποδῶν αὐτῆς κατεκυλίσθη ἔπεσεν καὶ ἐκοιμήθη ἀνὰ μέσον τῶν ποδῶν αὐτῆς κατακλιθεὶς ἔπεσεν καθὼς κατεκλίθη ἐκεῖ ἔπεσεν ἐξοδευθείς

28 διὰ τῆς θυρίδος παρέκυψεν μήτηρ σισαρα ἐκτὸς τοῦ τοξικοῦ διότι ᾐσχύνθη ἅρμα αὐτοῦ διότι ἐχρόνισαν πόδες ἁρμάτων αὐτοῦ

29 αἱ σοφαὶ ἄρχουσαι αὐτῆς ἀπεκρίθησαν πρὸς αὐτήν καὶ αὐτὴ ἀπέστρεψεν λόγους αὐτῆς ἑαυτῇ

30 οὐχ εὑρήσουσιν αὐτὸν διαμερίζοντα σκῦλα οἰκτίρμων οἰκτιρήσει εἰς κεφαλὴν ἀνδρός σκῦλα βαμμάτων τῷ σισαρα σκῦλα βαμμάτων ποικιλίας βάμματα ποικιλτῶν αὐτά τῷ τραχήλῳ αὐτοῦ σκῦλα

31 οὕτως ἀπόλοιντο πάντες οἱ ἐχθροί σου κύριε καὶ οἱ ἀγαπῶντες αὐτὸν ὡς ἔξοδος ἡλίου ἐν δυνάμει αὐτοῦ καὶ ἡσύχασεν ἡ γῆ τεσσαράκοντα ἔτη

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Exploring the Meaning of Judges 5      

Napsal(a) Rev. Julian Duckworth

Judges 5: The Song of Deborah.

This chapter is a song of victory, describing the events of Judges 4 in poetic and exuberant language. Throughout, there is a sense of exhorting the people to turn to the Lord and praise Him for the victory. Singing this kind of song was a customary way for Israel to rejoice after a major victory.

The spiritual meaning of singing has to do with our overall joy and affection for spiritual things: joy for what is true, for the Word, and for everything about the Lord. Affection is not merely knowing spiritual truths; it is our heart’s response to them, which goes far beyond words.

This is why the lyrics of sacred songs such as Judges Chapter 5 are very eloquent and passionate. They are not simply an account of what took place, but more an outburst of praise and gratitude in recounting the story. We experience the same inner ‘music’ when our heart feels a deep spiritual affection, and is stirred up with praise to the Lord. Just as Deborah and Barak sang after a battle, our songs of gratitude will generally be felt after the Lord delivers us from a period of temptation during regeneration (see Swedenborg’s work, Arcana Caelestia 8265).

The song itself frequently acknowledges the Lord’s part in Israel’s victory:

In verse 4: “Lord, when you went out from Seir, when you marched from the field of Edom.”

In verse 11: “There they shall recount the righteous acts of the Lord for his villagers in Israel.”

And in verse 13: “Then the Lord came down for me against the mighty.”

These references serve to remind us that everything is the Lord’s doing. We must do what is good as though our actions make the difference, but we are to affirm that the Lord brings about all that is good. This acknowledgement allows us to act from free will, while still understanding the spiritual truth that all goodness comes from the Lord (Arcana Caelestia 9193).

This is emphasized through the song whenever Deborah praises her own actions, as well as those of Barak and Jael. For example:

In verse 7: “Village life ceased in Israel until I, Deborah, arose, a mother in Israel.”

In verse 12: “Awake, awake, Deborah! Awake, awake, sing a song! Arise, Barak, and lead your captives away, O son of Abinoam!”

And in verses 24-27, when Jael receives full praise for her actions.

Another theme in the song is a lament over those tribes which did not come to the aid of Israel, although only Issachar and Zebulun were called to battle. A town called Meroz is roundly cursed for failing to help. The name ‘Meroz’ comes from a verb meaning “to withdraw” or “to hide” (see Swedenborg’s work, Heaven and Hell 18). This lament reminds us that our intentions to serve the Lord and to fight our spiritual battles can be hindered by our own divided wills.

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

Arcana Coelestia 627, 1675, 1679, 1756, 2709, 2781, 2851, ...

Apocalypse Revealed 51, 351, 354, 406, 501, 899


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 31, 72, 208, 355, 401, 422, 434, ...

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Skočit na podobné biblické verše

Genesis 32:4, 35:22, 23, 24, 25

Exodus 15:1, 9

Leviticus 26:22

Numbers 32:1, 6, 39

Deuteronomy 7:9, 32:17, 33:2

Joshua 10:10, 11, 12:21, 17:11

Judges 2:12, 3:11, 31, 4:4, 17, 8:5, 6, 8, 10:4, 12:14, 15, 21:8

1 Samuel 13:19

2 Samuel 18:32, 22:1, 8, 23:4

2 Chronicles 15:5, 17:16

Psalms 19:6, 57:9, 68:9, 13, 71:15, 83:10, 92:10, 97:5, 103:2, 110:3, 146:2

Proverbs 4:18, 7:6

Song of Solomon 2:9

Isaiah 9:2, 33:8, 63:19

Jeremiah 19:4, 48:10

Daniel 12:3

Micah 1:4

Nahum 5

Matthew 13:43

Luke 1:28, 42

1 Corinthians 2:9

Revelation 12:11, 16:16

Zdroje pro rodiče a učitele

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