Joshua 17

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1 Manaso giminė taip pat gavo paveldėjimą, nes jis buvo Juozapo pirmagimis. Manaso pirmagimiui Machyrui, Gileado tėvui, teko Gileadas bei Bašanas, mat, jis buvo karys.

2 Taip pat dalį gavo likusios Manaso sūnų atskiros šeimos: Abiezero, Heleko, Asrielio, Šechemo, Hefero ir Šemido. Šitos buvo Juozapo sūnaus Manaso sūnų šeimos.

3 Manaso sūnaus Machyro sūnaus Gileado sūnaus Hefero sūnus Celofhadas neturėjo sūnų, tik dukteris: Machlą, Noją, Hoglą, Milką ir Tircą.

4 Jos, atėjusios pas kunigą Eleazarą, pas Nūno sūnų Jozuę ir giminių vyresniuosius, tarė: “Viešpats įsakė Mozei duoti mums dalį tarp mūsų brolių”. Tada jis, kaip Viešpats buvo nurodęs, davė ir joms dalį tarp jų tėvo brolių.

5 Tuo būdu Manasui teko dešimt dalių, neskaičiuojant Gileado ir Bašano žemių anapus Jordano,

6 nes Manaso dukterys paveldėjo dalį tarp jo sūnų. Gileado šalį gavo kiti Manaso sūnūs.

7 Manaso siena tęsėsi nuo Ašero iki Michmeto, esančio prie Sichemo. Toliau siena ėjo pietų link pro En Tapuacho versmes.

8 Manasui priklausė Tapuacho kraštas, tačiau pats Tapuacho miestas Manaso pasienyje priklausė Efraimui.

9 Toliau siena nusileido į Kanos upelio slėnį. Į pietus nuo slėnio buvo miestų, kurie įėjo į Manaso miestų skaičių, tačiau priklausė Efraimui. Iš ten Manaso siena ėjo šiaurine slėnio puse ir pasiekė jūrą.

10 Pietinė dalis priklausė Efraimui, o šiaurinė­Manasui. Jų siena vakaruose buvo jūra. Su Ašeru jie susisiekė šiaurėje, o su Isacharu­rytuose.

11 Be to, Manasui dar priklausė Isachare ir Ašere Bet Šeanas ir jo kaimai, Ibleamas ir jo kaimai, Doras ir jo kaimai, En Doras ir jo kaimai, Taanachas ir jo kaimai, taip pat Megidas ir jo kaimai.

12 Tačiau Manasas neįstengė užimti šitų miestų; kanaaniečiai toliau gyveno krašte.

13 Kai izraelitai sustiprėjo, jie pavergė kanaaniečius, tačiau jų neišvarė.

14 Juozapo palikuonys kalbėjo Jozuei: “Kodėl davei mums paveldėti tik vieną dalį žemės? Juk mes esame gausi tauta, Viešpats mus laimina”.

15 Jozuė jiems atsakė: “Jei esate gausi tauta ir jei Efraimo kalnynas jums yra per ankštas, tai eikite į mišką ir ten įsikurkite perizų ir milžinų sūnų krašte”.

16 Juozapo palikuonys tarė: “Kalnyno mums neužtenka, bet kanaaniečiai, kurie gyvena lygumose, turi geležinių kovos vežimų. Jų turi ir tie, kurie gyvena Bet Šeano kaimuose ir miestuose bei Jezreelio lygumose”.

17 Tada Jozuė kalbėjo Juozapo giminėms, Efraimui ir Manasui: “Esate gausi ir tvirta tauta. Jums neužtenka vienos dalies.

18 Jums teks kalnynas; nors jis yra apaugęs mišku, iškirskite jį ir gyvenkite ten. Jūs nugalėsite kanaaniečius, nors jie turi geležinių kovos vežimų ir yra stipri tauta”.

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Exploring the Meaning of Joshua 17      

Napsal(a) Rev. Julian Duckworth

Joshua 17: The tribe of Manasseh receives the western half of its territory.

The previous chapter (Joshua 16) dealt with the territory given to Ephraim, Manasseh’s younger brother; this one covers the western half of Manasseh (the other half tribe of Manasseh was bound to live across the Jordan).

Interestingly, this chapter mentions many people by name, instead of only describing locations as we’ve seen before. Verses 1 and 2 list all seven of Manasseh’s sons and their families. Then verse 3 mentions Zelophehad, the great-grandson of Manasseh, who had had five daughters, but no sons. When Zelophehad died on the journey through the wilderness, his daughters came to Joshua to claim the inheritance Moses had promised them (see Numbers 27). So, both the sons and daughters of Manasseh’s family received land.

After the area given to Manasseh was outlined, the people of Ephraim and Manasseh came to Joshua and complained that they deserved more land, because of their important standing among the tribes of Israel (verse 14). They claimed that they had been specially blessed, and should receive much more.

Joshua told them that if they were such a great people, they should go to the forest country and seize land from the Perrizites and the giants living there. The people were not pleased, and told Joshua that the Canaanites who still roamed there were strong, and had chariots of iron. Even so, Joshua told them again to cut down the wood and use it, because they would eventually be able to drive out the Canaanites.

The spiritual meaning of this story is all about the relationship between good and truth. Again, there are many names to indicate the geography of the area of “West Manasseh”, and the meaning of these names very often links in with the spiritual meaning of the tribe. Beyond that, the specific area in Canaan given to a tribe is spiritually important. Ephraim and Manasseh are right in the middle of the land because they stand for truth and good, for truth leading to good, for good coming from truth.

The story about Zelophehad’s five daughters also relates to the place of truth and good. This is because sons stand for truths, often for truths which fight for us during our temptations, while daughters stand for the good in our spiritual life which bears ‘children’ (see Swedenborg’s work, Arcana Caelestia 8993 [3,4]).

Verses 5 and 6 describe this union of good and truth very beautifully: “Ten portions were given to Manasseh because the daughters of Manasseh received an inheritance among his sons; and the rest of Manasseh’s sons had the land of Gilead.” It is worth noting here that the spiritual meaning of the number ‘ten’ has to do with wholeness, and also ‘remains,’ or memories, which the Lord imparts to us when we are very young (Arcana Caelestia 4638).

When the people of Ephraim and Manasseh complained to Joshua, it is much like us wanting our spiritual life to be easy. We want it to be something given to us, and not something which we will need to work on and even fight for in ourselves.

Finally, the meaning of using wooden chariots to fight the Canaanites means to fight from our love of what is good. This is because wood corresponds to good, since it is alive and has grown. ‘Iron’ here stands for the harshness of truth without any good, which appears invincible, but in reality is weaker than the power of goodness and love (Arcana Caelestia 426[3]).

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Apocalypse Revealed 349


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 1574, 3708, 3858, 3862, 9338


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 431, 440

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