Joshua 12

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1 Šitie yra krašto karaliai, kuriuos izraelitai nugalėjo ir užėmė jų žemes anapus Jordano, rytuose nuo Arnono upės iki Hermono kalno visoje rytų lygumoje.

2 Amoritų karalius Sihonas, gyvenęs Hešbone, valdęs sritį nuo Aroero, Arnono upės pakrantėje, nuo upės vidurio, ir pusę Gileado iki Jaboko upelio, amonitų sienos,

3 Arabą iki Kenereto ežero rytinėje pusėje, iki Sūriosios jūros rytinėje pusėje Bet Ješimoto link ir pietuose iki Pisgos šlaitų.

4 Bašano karalius Ogas, iš milžinų palikuonių, gyvenęs Aštarote bei Edrėjyje

5 ir valdęs Hermono kalnyną, Salchą, visą Bašaną iki gešūriečių ir maakų krašto ir pusę Gileado iki Hešbono karaliaus Sihono sienos.

6 Viešpaties tarnas Mozė su izraelitais nugalėjo juos ir atidavė nuosavybėn ubeno, Gado ir pusei Manaso giminės.

7 Šitie yra šalies karaliai, kuriuos Jozuė su izraelitais nugalėjo vakarinėje Jordano pusėje, nuo Baal Gado Libano slėnyje iki kalnų, kylančių Seyro link. Jozuė atidavė jų žemes Izraelio nuosavybėn, paskirstydamas jas giminėms

8 kalnyne, slėnyje, lygumoje, šlaituose, dykumoje. Tai karaliai hetitų, amoritų, kanaaniečių, perizų, hivų ir jebusiečių:

9 Jericho karalius, šalia Betelio esančio Ajo karalius,

10 Jeruzalės karalius, Hebrono karalius,

11 Jarmuto karalius, Lachišo karalius,

12 Eglono karalius, Gezero karalius,

13 Debyro karalius, Gedero karalius,

14 Hormos karalius, Arado karalius,

15 Libnos karalius, Adulamo karalius,

16 Makedos karalius, Betelio karalius,

17 Tapuacho karalius, Hefero karalius,

18 Afeko karalius, Lašarono karalius,

19 Madono karalius, Asoro karalius,

20 Šimron Merono karalius, Achšafo karalius,

21 Taanacho karalius, Megido karalius,

22 Kedešo karalius, Jokneamo karalius Karmelyje,

23 Doro karalius Nafatdore, Goimo karalius Gilgaloje,

24 Tircos karalius. Iš viso trisdešimt vienas karalius.

  

Exploring the Meaning of Joshua 12      

Joshua 12: The kings who were defeated by Joshua.

This chapter lists the kings who were defeated by Moses on the other side of the river Jordan, and those defeated by Joshua in the land of Canaan. Moses defeated Sihon, king of the Amorites, and Og, king of Bashan. Joshua defeated 31 kings, and this chapter names their cities one by one.

We might well wonder: what is the use of such a chapter for us? But here it is, included in the Word of God. We will suggest two ways in which this chapter gives us a spiritual message to work with:

First, the sheer number of kings who opposed Israel represent, in a general way, the many things that prevent us from dedicating ourselves to the Lord’s teachings.

Secondly, the many names of the towns that the Israelites defeated are all significant in identifying the various situations we encounter in our spiritual lives (See Swedenborg’s Arcana Caelestia 2009[9]). For example “Joshua” means ‘God is victory’, something we can come to understand as we choose to turn against evil. We can do that because the Lord fights for and with us; we cannot do that alone.

For every heaven there is a corresponding hell (See Swedenborg’s Heaven and Hell 588). If mercy is something of heaven, hell is to do with cruelty and all that goes with it. If innocence is of heaven, hell is to do with intended harm and all that goes with that. Evil is unspeakably precise.

Joshua defeated thirty-one kings. The number thirty stands for combat and also for ‘remnants’, which are deep-seated feelings of good and truth given the Lord gives us during our childhood, to help us combat evil in adult regeneration. Thirty-one would seem to suggest combat going on even past thirty (Arcana Caelestia 5335).

The names of the cities of these kings are given, and each name represents a quality. ‘Israel’ was the name given to Jacob by the Lord, after he had wrestled all night with the angel of God and had prevailed (see Genesis 32:24-28). “Israel” means ‘striving with God’ and also ‘a prince with God’, and it became the name of the people of Israel.

As examples, we will look at three Canaanite cities which fought Israel, and explore the spiritual meaning of their names.

1. The king of Jarmuth, means ‘being downcast by death’. Viewing life only in terms of its inevitable end does terrible things to our sense of purpose, hope and trust. Defeating Jarmuth helps us see that death is a transition into eternal life, and our means of passing from this life into our fullest life.

2. The king of Aphek, means ‘tenacious fortress’. We can quite readily see that evil can be exactly like a tenacious fortress. Evil will hang on like grim death and refuse to let us go. Evil will attempt any number of devious tactics to break us down or undermine our faith. The last thing it will do is to see that we’re resolved, and then finally give up.

3. The king of Taanach, which means ‘sandy, hard to cross’. This might remind us of dangerous quicksands, or the way in which we stumble trying to walk through sand. Again, sometimes evil can appear to give us safer passage on solid ground, before we realize that it is the hells ensnaring us.

   Studovat vnitřní smysl

Exploring the Meaning of Joshua 12      

Joshua 12: The kings who were defeated by Joshua.

This chapter lists the kings who were defeated by Moses on the other side of the river Jordan, and those defeated by Joshua in the land of Canaan. Moses defeated Sihon, king of the Amorites, and Og, king of Bashan. Joshua defeated 31 kings, and this chapter names their cities one by one.

We might well wonder: what is the use of such a chapter for us? But here it is, included in the Word of God. We will suggest two ways in which this chapter gives us a spiritual message to work with:

First, the sheer number of kings who opposed Israel represent, in a general way, the many things that prevent us from dedicating ourselves to the Lord’s teachings.

Secondly, the many names of the towns that the Israelites defeated are all significant in identifying the various situations we encounter in our spiritual lives (See Swedenborg’s Arcana Caelestia 2009[9]). For example “Joshua” means ‘God is victory’, something we can come to understand as we choose to turn against evil. We can do that because the Lord fights for and with us; we cannot do that alone.

For every heaven there is a corresponding hell (See Swedenborg’s Heaven and Hell 588). If mercy is something of heaven, hell is to do with cruelty and all that goes with it. If innocence is of heaven, hell is to do with intended harm and all that goes with that. Evil is unspeakably precise.

Joshua defeated thirty-one kings. The number thirty stands for combat and also for ‘remnants’, which are deep-seated feelings of good and truth given the Lord gives us during our childhood, to help us combat evil in adult regeneration. Thirty-one would seem to suggest combat going on even past thirty (Arcana Caelestia 5335).

The names of the cities of these kings are given, and each name represents a quality. ‘Israel’ was the name given to Jacob by the Lord, after he had wrestled all night with the angel of God and had prevailed (see Genesis 32:24-28). “Israel” means ‘striving with God’ and also ‘a prince with God’, and it became the name of the people of Israel.

As examples, we will look at three Canaanite cities which fought Israel, and explore the spiritual meaning of their names.

1. The king of Jarmuth, means ‘being downcast by death’. Viewing life only in terms of its inevitable end does terrible things to our sense of purpose, hope and trust. Defeating Jarmuth helps us see that death is a transition into eternal life, and our means of passing from this life into our fullest life.

2. The king of Aphek, means ‘tenacious fortress’. We can quite readily see that evil can be exactly like a tenacious fortress. Evil will hang on like grim death and refuse to let us go. Evil will attempt any number of devious tactics to break us down or undermine our faith. The last thing it will do is to see that we’re resolved, and then finally give up.

3. The king of Taanach, which means ‘sandy, hard to cross’. This might remind us of dangerous quicksands, or the way in which we stumble trying to walk through sand. Again, sometimes evil can appear to give us safer passage on solid ground, before we realize that it is the hells ensnaring us.

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

Arcana Coelestia 2913, 3527, 4270

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