Numeri 31

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1 Locutusque est Dominus ad Moysen, dicens :

2 Ulciscere prius filios Israël de Madianitis, et sic colligeris ad populum tuum.

3 Statimque Moyses : Armate, inquit, ex vobis viros ad pugnam, qui possint ultionem Domini expetere de Madianitis.

4 Mille viri de singulis tribubus eligantur ex Israël qui mittantur ad bellum.

5 Dederuntque millenos de singulis tribubus, id est, duodecim millia expeditorum ad pugnam :

6 quos misit Moyses cum Phinees filio Eleazari sacerdotis, vasa quoque sancta, et tubas ad clangendum tradidit ei.

7 Cumque pugnassent contra Madianitas atque vicissent, omnes mares occiderunt,

8 et reges eorum, Evi, et Recem, et Sur, et Hur, et Rebe, quinque principes gentis : Balaam quoque filium Beor interfecerunt gladio.

9 Ceperuntque mulieres eorum, et parvulos, omniaque pecora, et cunctam supellectilem : quidquid habere potuerant depopulati sunt :

10 tam urbes quam viculos et castella flamma consumpsit.

11 Et tulerunt prædam, et universa quæ ceperant tam ex hominibus quam ex jumentis,

12 et adduxerunt ad Moysen, et Eleazarum sacerdotem, et ad omnem multitudinem filiorum Israël : reliqua autem utensilia portaverunt ad castra in campestribus Moab juxta Jordanem contra Jericho.

13 Egressi sunt autem Moyses et Eleazar sacerdos, et omnes principes synagogæ, in occursum eorum extra castra.

14 Iratusque Moyses principibus exercitus, tribunis, et centurionibus qui venerant de bello,

15 ait : Cur feminas reservastis ?

16 nonne istæ sunt, quæ deceperunt filios Israël ad suggestionem Balaam, et prævaricari vos fecerunt in Domino super peccato Phogor, unde et percussus est populus ?

17 ergo cunctos interficite quidquid est generis masculinis, etiam in parvulis : et mulieres, quæ noverunt viros in coitu, jugulate :

18 puellas autem et omnes feminas virgines reservate vobis :

19 et manete extra castra septem diebus. Qui occiderit hominem, vel occisum tetigerit, lustrabitur die tertio et septimo.

20 Et de omni præda, sive vestimentum fuerit, sive vas, et aliquid in utensilia præparatum, de caprarum pellibus, et pilis, et ligno, expiabitur.

21 Eleazar quoque sacerdos ad viros exercitus, qui pugnaverunt, sic locutus est : Hoc est præceptum legis, quod mandavit Dominus Moysi :

22 aurum, et argentum, et æs, et ferrum, et plumbum, et stannum,

23 et omne, quod potest transire per flammas, igne purgabitur : quidquid autem ignem non potest sustinere, aqua expiationis sanctificabitur :

24 et lavabitis vestimenta vestra die septimo, et purificati postea castra intrabitis.

25 Dixit quoque Dominus ad Moysen :

26 Tollite summam eorum quæ capta sunt, ab homine usque ad pecus, tu et Eleazar sacerdos et principes vulgi :

27 dividesque ex æquo prædam inter eos qui pugnaverunt egressique sunt ad bellum, et inter omnem reliquam multitudinem.

28 Et separabis partem Domino ab his qui pugnaverunt et fuerunt in bello, unam animam de quingentis, tam ex hominibus quam ex bobus et asinis et ovibus,

29 et dabis eam Eleazaro sacerdoti, quia primitiæ Domini sunt.

30 Ex media quoque parte filiorum Israël accipies quinquagesimum caput hominum, et boum, et asinorum, et ovium, cunctorum animantium, et dabis ea Levitis, qui excubant in custodiis tabernaculi Domini.

31 Feceruntque Moyses et Eleazar sicut præceperat Dominus.

32 Fuit autem præda, quam exercitus ceperat, ovium sexcenta septuaginta quinque millia,

33 boum septuaginta duo millia,

34 asinorum sexaginta millia et mille :

35 animæ hominum sexus feminei, quæ non cognoverant viros, triginta duo millia.

36 Dataque est media pars his qui in prælio fuerant, ovium trecenta triginta septem millia quingentæ :

37 e quibus in partem Domini supputatæ sunt oves sexcentæ septuaginta quinque :

38 et de bobus triginta sex millibus, boves septuaginta et duo :

39 de asinis triginta millibus quingentis, asini sexaginta unus :

40 de animabus hominum sedecim millibus, cesserunt in partem Domini triginta duæ animæ.

41 Tradiditque Moyses numerum primitiarum Domini Eleazaro sacerdoti, sicut fuerat ei imperatum,

42 ex media parte filiorum Israël, quam separaverat his qui in prælio fuerant.

43 De media vero parte, quæ contigerat reliquæ multitudini, id est, de ovibus trecentis triginta septem millibus quingentis,

44 et de bobus triginta sex millibus,

45 et de asinis triginta millibus quingentis,

46 et de hominibus sedecim millibus,

47 tulit Moyses quinquagesimum caput, et dedit Levitis, qui excubabant in tabernaculo Domini, sicut præceperat Dominus.

48 Cumque accessissent principes exercitus ad Moysen, et tribuni, centurionesque, dixerunt :

49 Nos servi tui recensuimus numerum pugnatorum, quos habuimus sub manu nostra : et ne unus quidem defuit.

50 Ob hanc causam offerimus in donariis Domini singuli quod in præda auri potuimus invenire, periscelides et armillas, annulos et dextralia, ac murænulas, ut depreceris pro nobis Dominum.

51 Susceperuntque Moyses et Eleazar sacerdos omne aurum in diversis speciebus,

52 pondo sedecim millia septingentos quinquaginta siclos, a tribunis et centurionibus.

53 Unusquisque enim quod in præda rapuerat, suum erat.

54 Et susceptum intulerunt in tabernaculum testimonii, in monimentum filiorum Israël coram Domino.

  
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Explanation of Numbers 31      

Napsal(a) Henry MacLagan

Verses 1-12. Concerning the removal of falsifications of truth with the man of the Spiritual Church by victory in temptation.

Verses 13-24. That purification must follow, because the outward rejection of falsified truths must be succeeded by the separation of impure affections, and incipient falsities, as well as of whatever impurities yet adhere externally to the acquired goods and truths of the church.

Verses 25-31. Concerning the new quality by victory, and the clear distinction to be made between the Celestial and Spiritual, or between good and truth.

Verses 32-54. That goods and truths of every kind and degree, in this new state, are fully ascribed to the Lord.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 3242


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 901, 2702, 2788, 2799, 3255, 4236, 4495, ...

Apocalypsis Revelata 114, 397, 505


Odkazy ze Swedenborgových nevydaných prací:

Apocalypsis Explicata 55, 140, 242, 430, 502, 532, 555

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Skočit na podobné biblické verše

Genesis 34:29

Exodus 12:28, 17:9, 19:10, 14, 30:12, 16

Numeri 1:53, 10:9, 18:28, 19:9, 11, 12, 19, 22:1, 5, 23:10, 25:1, 3, 7, 15, 17, 27:13, 31:9, 53

Deuteronomium 4:22, 20:2, 13, 14

Joshue 6:24, 9:27, 13:21, 22, 22:8

Judicum 21:11

1 Samuelis 30:18, 19, 24

Paralipomenon 2 15:11, 20:25

Psalms 68:13

Proverbia 11:3, 13:17

Apocalypsis 2:14

Významy biblických slov

locutusque
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

dominus
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

dicens
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

Madianitis
'Midianites' signify people who are in the truth of simple good.

quinque
Five also signifies all things of one part.

balaam
The Children of Israel entered the country of Moab during their long journey from Egypt toward the land of Canaan. Moab's king, Balak, was afraid...

gladio
A 'sword,' in the Word, signifies the truth of faith combating and the vastation of truth. In an opposite sense, it signifies falsity combating and...

habere
Acquisition (Genesis 12:5) means all things which are sensual truths or things of science which are the ground of thought in man. Acquisition and purchase...

urbes
Cities of the mountain and cities of the plain (Jeremiah 33:13) signify doctrines of charity and faith.

castra
Camps in the Bible represent spiritual order – a person’s (or a church community’s) whole collection of desires for good and true ideas on how...

jericho
Jericho' signifies instruction and also the good of life because no one can be instructed in the truths of doctrine but he who is in...

occursum
In natural language, to "meet" someone can be positive or negative: it can be a welcoming and greeting, or it can be "meeting" them in...

exercitus
Forces denote the power of truth.

septem
The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self,...

diebus
"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...

vestimentum
It is said, in Deuteronomy 22:11, "Thou shalt not wear a garment of diverse sorts; as of woolen and linen together…”. This means that the...

est
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

aurum
'Money' relates to truth.

ferrum
'Iron,' in Deuteronomy 8:9, signifies natural or rational truth. Iron' signifies natural truth, and consequently, the natural sense of the Word. At the same time,...

aqua
'Waters' signify truths in the natural self, and in the opposite sense, falsities. 'Waters' signify particularly the spiritual parts of a person, or the intellectual...

bellum
War in the Word represents the combat of temptation when what is good is assaulted by what is evil or false. The evil that attacks...

quinquagesimum
God rested on the seventh day of creation. That represents a state of holiness and tranquility that was preserved in the form of the sabbath....

ovium
A flock, as in Genesis 26, denotes interior or rational good. A flock signifies those who are in spiritual good. A flock signifies natural interior...

duo
The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...

sexaginta
'Sixty' means the full time and state of the implantation of truth in our minds.

triginta
'Thirty' has a twofold significance because it is is the product of five and six, and also three and ten. From five multiplied by six,...

de asinis
Donkeys signify the things relating to the self-intelligence of the sensual man; and camels, the things of self-intelligence in the natural man (Isa 30:6, 7.)

asini
Donkeys signify the things relating to the self-intelligence of the sensual man; and camels, the things of self-intelligence in the natural man (Isa 30:6, 7.)

unus
A company might have executives setting policy and strategy, engineers designing products, line workers building them, managers handling personnel and others handling various functions. They...

imperatum
To command is to give an order that something must be done, and is directed to an individual, or a group. It is an imperative,...

dedit
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

principes
'Officer' denotes doctrines or principles of interpretation.

annulos
'Rings' signify the conjunction of good and truth. In Exodus 25:12, 'rings' particularly signify divine truth with divine good.

nobis
Angels do give us guidance, but they are mere helpers; the Lord alone governs us, through angels and spirits. Since angels have their assisting role,...

quinquaginta
God rested on the seventh day of creation. That represents a state of holiness and tranquility that was preserved in the form of the sabbath....


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