Numeri 3

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1 Hæ sunt generationes Aaron et Moysi in die qua locutus est Dominus ad Moysen in monte Sinai.

2 Et hæc nomina filiorum Aaron : primogenitus ejus Nadab, deinde Abiu, et Eleazar, et Ithamar.

3 Hæc nomina filiorum Aaron sacerdotum qui uncti sunt, et quorum repletæ et consecratæ manus ut sacerdotio fungerentur.

4 Mortui sunt enim Nadab et Abiu cum offerrent ignem alienum in conspectu Domini in deserto Sinai, absque liberis : functique sunt sacerdotio Eleazar et Ithamar coram Aaron patre suo.

5 Locutusque est Dominus ad Moysen, dicens :

6 Applica tribum Levi, et fac stare in conspectu Aaron sacerdotis ut ministrent ei, et excubent,

7 et observent quidquid ad cultum pertinet multitudinis coram tabernaculo testimonii,

8 et custodiant vasa tabernaculi, servientes in ministerio ejus.

9 Dabisque dono Levitas

10 Aaron et filiis ejus, quibus traditi sunt a filiis Israël. Aaron autem et filios ejus constitues super cultum sacerdotii. Externus, qui ad ministrandum accesserit, morietur.

11 Locutusque est Dominus ad Moysen, dicens :

12 Ego tuli Levitas a filiis Israël pro omni primogenito, qui aperit vulvam in filiis Israël, eruntque Levitæ mei.

13 Meum est enim omne primogenitum : ex quo percussi primogenitos in terra Ægypti, sanctificavi mihi quidquid primum nascitur in Israël : ab homine usque ad pecus, mei sunt. Ego Dominus.

14 Locutusque est Dominus ad Moysen in deserto Sinai, dicens :

15 Numera filios Levi per domos patrum suorum et familias, omnem masculum ab uno mense et supra.

16 Numeravit Moyses, ut præceperat Dominus,

17 et inventi sunt filii Levi per nomina sua, Gerson et Caath et Merari.

18 Filii Gerson : Lebni et Semei.

19 Filii Caath : Amram et Jesaar, Hebron et Oziel.

20 Filii Merari : Moholi et Musi.

21 De Gerson fuere familiæ duæ, Lebnitica, et Semeitica :

22 quarum numeratus est populus sexus masculini ab uno mense et supra, septem millia quingenti.

23 Hi post tabernaculum metabuntur ad occidentem,

24 sub principe Eliasaph filio Laël.

25 Et habebunt excubias in tabernaculo fœderis,

26 ipsum tabernaculum et operimentum ejus, tentorium quod trahitur ante fores tecti fœderis, et cortinas atrii : tentorium quoque quod appenditur in introitu atrii tabernaculi, et quidquid ad ritum altaris pertinet, funes tabernaculi et omnia utensilia ejus.

27 Cognatio Caath habebit populos Amramitas et Jesaaritas et Hebronitas et Ozielitas. Hæ sunt familiæ Caathitarum recensitæ per nomina sua.

28 Omnes generis masculini ab uno mense et supra, octo millia sexcenti habebunt excubias sanctuarii,

29 et castrametabuntur ad meridianam plagam.

30 Princepsque eorum erit Elisaphan filius Oziel :

31 et custodient arcam, mensamque et candelabrum, altaria et vasa sanctuarii, in quibus ministratur, et velum, cunctamque hujuscemodi supellectilem.

32 Princeps autem principum Levitarum Eleazar filius Aaron sacerdotis, erit super excubitores custodiæ sanctuarii.

33 At vero de Merari erunt populi Moholitæ et Musitæ recensiti per nomina sua :

34 omnes generis masculini ab uno mense et supra, sex millia ducenti.

35 Princeps eorum Suriel filius Abihaiel : in plaga septentrionali castrametabuntur.

36 Erunt sub custodia eorum tabulæ tabernaculi et vectes, et columnæ ac bases earum, et omnia quæ ad cultum hujuscemodi pertinent :

37 columnæque atrii per circuitum cum basibus suis, et paxilli cum funibus.

38 Castrametabuntur ante tabernaculum fœderis, id est, ad orientalem plagam, Moyses et Aaron cum filiis suis, habentes custodiam sanctuarii in medio filiorum Israël. Quisquis alienus accesserit, morietur.

39 Omnes Levitæ, quos numeraverunt Moyses et Aaron juxta præceptum Domini per familias suas in genere masculino a mense uno et supra, fuerunt viginti duo millia.

40 Et ait Dominus ad Moysen : Numera primogenitos sexus masculini de filiis Israël ab uno mense et supra, et habebis summam eorum.

41 Tollesque Levitas mihi pro omni primogenito filiorum Israël : ego sum Dominus : et pecora eorum pro universis primogenitis pecorum filiorum Israël.

42 Recensuit Moyses, sicut præceperat Dominus, primogenitos filiorum Israël :

43 et fuerunt masculi per nomina sua, a mense uno et supra, viginti duo millia ducenti septuaginta tres.

44 Locutusque est Dominus ad Moysen, dicens :

45 Tolle Levitas pro primogenitis filiorum Israël, et pecora Levitarum pro pecoribus eorum, eruntque Levitæ mei. Ego sum Dominus.

46 In pretio autem ducentorum septuaginta trium, qui excedunt numerum Levitarum de primogenitis filiorum Israël,

47 accipies quinque siclos per singula capita ad mensuram sanctuarii (siclus habet viginti obolos) :

48 dabisque pecuniam Aaron et filiis ejus pretium eorum qui supra sunt.

49 Tulit igitur Moyses pecuniam eorum, qui fuerant amplius, et quos redemerant a Levitis,

50 pro primogenitis filiorum Israël, mille trecentorum sexaginta quinque siclorum juxta pondus sanctuarii :

51 et dedit eam Aaron et filiis ejus juxta verbum quod præceperat sibi Dominus.

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Explanation of Numbers 3      

Napsal(a) Henry MacLagan

Verses 1-4. The derivations of celestial love from the Lord.

Verses 6-10. Charity is to be acknowledged as the living principle of the church from celestial good.

Verses 11-13. The Lord alone is the origin of charity with the man of the church; and charity is primary, although faith appears to be so.

Verses 14-20. Concerning the ordination and arrangement of truths from the good of charity.

Verses 21-26. The derivations, quality, state, governing principle, and functions of those in the good of charity in obscurity.

Verses 27-31. The same things with regard to those in the good of charity in brightness.

Verse 32. The governing principle of the spiritual heaven.

Verses 33-37. The derivations, quality, state, governing principle, and functions, of those in the good of faith in obscurity.

Verse 38. Concerning the state of those in the inmost heaven, and their function.

Verse 39. The general quality of all who are in love and charity as to Divine Good and Truth by influx from the Lord.

Verses 40-43. Concerning the general quality of the spiritual man as to faith derived from charity.

Verses 44-51. And concerning the salvation of those who acknowledge faith as primary, and yet sincerely worship the Lord.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 10017

Apocalypse Explained 444

Apocalypsis Revelata 357, 862


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 352, 2959, 3325, 3708, 3814, 4925, 5291, ...

Apocalypse Revealed 17


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 28, 422, 710, 799

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Skočit na podobné biblické verše

Genesis 46:11

Exodus 6:16, 19, 22, 23, 12:29, 50, 13:2, 12, 28:41, 30:13

Leviticus 10:1, 2, 27:34

Numeri 1:3, 19, 50, 51, 53, 3:10, 12, 13, 15, 38, 40, 41, 45, 4:2, 4, 15, 22, 24, 25, 29, 32, 7:13, 8:14, 16, 18, 19, 16:10, 35, 18:2, 6, 7, 16, 21, 26:57, 61, 33:4

Deuteronomium 10:8, 18:5

Joshue 21:5

3 Regum 12:31

Paralipomenon 1 6:1, 33, 15:2, 23:6, 12, 21, 27, 28, 24:1, 2

Paralipomenon 2 29:11

Esdrae 2:43, 6:18, 8:20

Nehemiae 6:11

Ezechiel 40:45

Sacharia 12:13

Významy biblických slov

Aaron
Aaron was the brother of Moses. He symbolizes two things, one during the first part of the exodus, when he was Moses' spokesperson, and another...

locutus est
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

dominus
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

nomina
It's easy to see that names are important in the Bible. Jehovah changed Abram and Sarai to Abraham and Sarah, changed Jacob to Israel and...

Mortui sunt enim Nadab
'Nadab' signifies doctrine from the internal sense of the Word.

cum
The symbolic meaning of "seeing" is "understanding," which is obvious enough that it has become part of common language (think about it; you might see...

deserto
'Wilderness' signifies something with little life in it, as described in the internal sense in Luke 1:80 'Wilderness' signifies somewhere there is no good because...

locutusque
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

dicens
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

levi
'Levi' signifies truth in practice, which is the good of life. 'Levi,' in the highest sense, signifies love and mercy, in a spiritual sense, he...

servientes
Generally speaking, those who are at lower levels of an organization serve those at higher levels. Bosses boss and their employees serve; coaches devise strategy...

morietur
Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.

primogenitum
When the Bible talks about generations or birth order, the internal meaning has to do with the progression of spiritual states and their relative importance....

terra
Generally in the Bible a "country" means a political subdivision ruled by a king, or sometimes a tribe with a territory ruled by a king...

familias
Families (Gen 8:19) signify goodnesses and truths arranged in man by the Lord, according to order. Families have respect to truths. (Nahum 3:4)

mense
'A month' has respect to the state of truth in a person. 'A month' signifies a full state. Month,' as in Genesis 29, signifies the...

filii
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

hebron
'Hebron' represents the Lord's spiritual church in the land of Canaan. 'Hebron' represents the church as to good.

septem
The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self,...

post
According to Swedenborg, time and space don’t exist in spiritual reality; they are purely natural things that exist only on the physical plane. This means...

fores
In a general sense, doors in the Bible represent the initial desires for good and concepts of truth that introduce people to new levels of...

octo
According to Swedenborg, the number eight represents something that is complete within itself, in every respect. Two reasons are offered for this. First, eight is...

filius
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

candelabrum
(Luke 15:8.) By the woman lighting a candle to find the piece of silver she had lost, is signified inquisition in herself from affection.

et vasa
Instruments of music,' according to correspondences, signify the pleasant and delightful affection of spiritual and celestial things. Therefore, also in many of the Psalms of...

sex
Like most numbers in the Bible, "six" can have various meanings depending on context, but has a couple that are primary. When used in relation...

ante
In most cases, the meaning of "before" is pretty straightforward, both as a way of assessing relative time, and in its use meaning "in someone's...

viginti
'Twenty,' when referring to a quantity, signifies everything, or fullness, because it is ten twice. In Genesis 18:31, 'twenty', like all numbers occurring in the...

duo
The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...

quinque
Five also signifies all things of one part.

siclus
'A shekel' signifies the price or estimation of good and truth, and 'half a shekel' signifies the determination of the quantity thereof.

sexaginta
'Sixty' means the full time and state of the implantation of truth.

dedit
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...


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