Numeri 25

Studovat vnitřní smysl


1 Morabatur autem eo tempore Israël in Settim, et fornicatus est populus cum filiabus Moab,

2 quæ vocaverunt eos ad sacrificia sua. At ille comederunt et adoraverunt deos earum.

3 Initiatusque est Israël Beelphegor : et iratus Dominus,

4 ait ad Moysen : Tolle cunctos principes populi, et suspende eos contra solem in patibulis, ut avertatur furor meus ab Israël.

5 Dixitque Moyses ad judices Israël : Occidat unusquisque proximos suos, qui initiati sunt Beelphegor.

6 Et ecce unus de filiis Israël intravit coram fratribus suis ad scortum Madianitidem, vidente Moyse, et omni turba filiorum Israël, qui flebant ante fores tabernaculi.

7 Quod cum vidisset Phinees filius Eleazari filii Aaron sacerdotis, surrexit de medio multitudinis, et arrepto pugione,

8 ingressus est post virum Israëlitem in lupanar, et perfodit ambos simul, virum scilicet et mulierem in locis genitalibus. Cessavitque plaga a filiis Israël :

9 et occisi sunt viginti quatuor millia hominum.

10 Dixitque Dominus ad Moysen :

11 Phinees filius Eleazari filii Aaron sacerdotis avertit iram meam a filiis Israël : quia zelo meo commotus est contra eos, ut non ipse delerem filios Israël in zelo meo.

12 Idcirco loquere ad eum : Ecce do ei pacem fœderis mei,

13 et erit tam ipsi quam semini ejus pactum sacerdotii sempiternum : quia zelatus est pro Deo suo, et expiavit scelus filiorum Israël.

14 Erat autem nomen viri Israëlitæ, qui occisus est cum Madianitide, Zambri filius Salu, dux de cognatione et tribu Simeonis.

15 Porro mulier Madianitis, quæ pariter interfecta est, vocabatur Cozbi filia Sur principis nobilissimi Madianitarum.

16 Locutusque est Dominus ad Moysen, dicens :

17 Hostes vos sentiant Madianitæ, et percutite eos :

18 quia et ipsi hostiliter egerunt contra vos, et decepere insidiis per idolum Phogor, et Cozbi filiam ducis Madian sororem suam, quæ percussa est in die plagæ pro sacrilegio Phogor.

   Studovat vnitřní smysl

Explanation of Numbers 25      

Napsal(a) Henry MacLagan

Verses 1-5. The man of the Spiritual Church, before being made perfect, claims merit to himself for his good deeds, and consequently worship is profaned by falsity; and revelation takes place that such worship and its falsifications must be destroyed.

Verses 6-9. For by such worship the church is not only in secret, but openly corrupted, except that those who are in good, and in a state of temptation, zealously destroy it in themselves, and thus completely.

Verses 10-13. Concerning the happy state, even to eternity, of those who are in celestial-natural good and thus overcome.

Verses 14-15. The quality of the wicked who thus profane good and truth is described, and involves separation from the church, a state of confirmation in evil and falsity externally, and of the violation of the heavenly marriage internally.

Verses 16-18. Wherefore the man of the church is instructed that he must persistently oppose the deceitful insinuations of all falsity from evil.


Hlavní výklad ze Swedenborgových prací:

Apocalypsis Explicata 141

Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 1038, 3242, 5044, 8286, 8998, 10652

Apocalypsis Revelata 53, 114, 144

Doctrina Novae Hierosolymae de Scriptura Sacra 101

True Christian Religion 264

Odkazy ze Swedenborgových nevydaných prací:

Apocalypsis Explicata 140, 144, 401, 555, 655, 746

Spiritual Experiences 1995

Jiný komentář


Skočit na podobné biblické verše

Exodus 6:25, 20:5, 22:19, 23:24, 32:27, 35, 34:15, 40:15

Numeri 17:12, 13, 26:1, 31:2, 6, 8, 16, 33:49

Deuteronomium 4:3, 24, 13:7, 11, 21:22

Joshue 2:1, 7:26, 13:21, 22:17

Judicum 2:11, 13, 6:1

2 Samuelis 21:9, 14, 24:15

3 Regum 19:10

4 Regum 23:7

Paralipomenon 1 21:22

Esdrae 9:1, 4

Psalms 106:28, 29, 30, 31

Hoschea 4:14, 9:10

Micham 6:5

Nahum 1:2

Malachias 2:4, 5

1 Corinthios 10:8

Hebrews 12:29

Apocalypsis 2:14

Významy biblických slov

Anger is an emotion so common to people that it requires no definition. However a couple of points of interest can be raised. 1) The...

The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

Brethren (Gen. 27:29) signify the affections of good.

In a general sense, doors in the Bible represent the initial desires for good and concepts of truth that introduce people to new levels of...

The symbolic meaning of "seeing" is "understanding," which is obvious enough that it has become part of common language (think about it; you might see...

A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

Aaron was the brother of Moses. He symbolizes two things, at different stages of the story. During the first part of the exodus, when he...

'Middle' denotes what is primary, principal, or inmost.

All changes of place in the Bible represent changes in spiritual state. “Entering” – usually used as entering someone’s house or “going in unto” someone...

As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

Behind, or after, (Gen. 16:13), signifies within or above, or an interior or superior principle.

'Twenty,' when referring to a quantity, signifies everything, or fullness, because it is ten twice. In Genesis 18:31, 'twenty', like all numbers occurring in the...

'Midianites' signify people who are in the truth of simple good.

"Behold I have two daughters,” etc. (Gen. 19:8), signifies the affections of good and truth, and the blessedness perceivable from the enjoyment thereof, by those...

nobilissimi Madianitarum
'Midian' signifies people who are in falsity.

Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...