Numeri 23

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1 Dixitque Balaam ad Balac : Ædifica mihi hic septem aras, et para totidem vitulos, ejusdemque numeri arietes.

2 Cumque fecisset juxta sermonem Balaam, imposuerunt simul vitulum et arietem super aram.

3 Dixitque Balaam ad Balac : Sta paulisper juxta holocaustum tuum, donec vadam, si forte occurrat mihi Dominus, et quodcumque imperaverit, loquar tibi.

4 Cumque abiisset velociter, occurrit illi Deus. Locutusque ad eum Balaam : Septem, inquit, aras erexi, et imposui vitulum et arietem desuper.

5 Dominus autem posuit verbum in ore ejus, et ait : Revertere ad Balac, et hæc loqueris.

6 Reversus invenit stantem Balac juxta holocaustum suum, et omnes principes Moabitarum :

7 assumptaque parabola sua, dixit : De Aram adduxit me Balac rex Moabitarum, de montibus orientis : Veni, inquit, et maledic Jacob ; propera, et detestare Israël.

8 Quomodo maledicam, cui non maledixit Deus ? qua ratione detester, quem Dominus non detestatur ?

9 De summis silicibus videbo eum, et de collibus considerabo illum. Populus solus habitabit, et inter gentes non reputabitur.

10 Quis dinumerare possit pulverem Jacob, et nosse numerum stirpis Israël ? Moriatur anima mea morte justorum, et fiant novissima mea horum similia.

11 Dixitque Balac ad Balaam : Quid est hoc quod agis ? ut malediceres inimicis meis vocavi te, et tu e contrario benedicis eis.

12 Cui ille respondit : Num aliud possum loqui, nisi quod jusserit Dominus ?

13 Dixit ergo Balac : Veni mecum in alterum locum unde partem Israël videas, et totum videre non possis : inde maledicito ei.

14 Cumque duxisset eum in locum sublimem, super verticem montis Phasga, ædificavit Balaam septem aras, et impositis supra vitulo atque ariete,

15 dixit ad Balac : Sta hic juxta holocaustum tuum, donec ego obvius pergam.

16 Cui cum Dominus occurrisset, posuissetque verbum in ore ejus, ait : Revertere ad Balac, et hæc loqueris ei.

17 Reversus invenit eum stantem juxta holocaustum suum, et principes Moabitarum cum eo. Ad quem Balac : Quid, inquit, locutus est Dominus ?

18 At ille, assumpta parabola sua, ait : Sta, Balac, et ausculta ; audi, fili Sephor :

19 non est Deus quasi homo, ut mentiatur, nec ut filius hominis, ut mutetur. Dixit ergo, et non faciet ? locutus est, et non implebit ?

20 Ad benedicendum adductus sum : benedictionem prohibere non valeo.

21 Non est idolum in Jacob, nec videtur simulacrum in Israël. Dominus Deus ejus cum eo est, et clangor victoriæ regis in illo.

22 Deus eduxit illum de Ægypto, cujus fortitudo similis est rhinocerotis.

23 Non est augurium in Jacob, nec divinatio in Israël : temporibus suis dicetur Jacob et Israëli quid operatus sit Deus.

24 Ecce populus ut leæna consurget, et quasi leo erigetur : non accubabit donec devoret prædam, et occisorum sanguinem bibat.

25 Dixitque Balac ad Balaam : Nec maledicas ei, nec benedicas.

26 Et ille ait : Nonne dixi tibi quod quidquid mihi Deus imperaret, hoc facerem ?

27 Et ait Balac ad eum : Veni, et ducam te ad alium locum : si forte placeat Deo ut inde maledicas eis.

28 Cumque duxisset eum super verticem montis Phogor, qui respicit solitudinem,

29 dixit ei Balaam : Ædifica mihi hic septem aras, et para totidem vitulos, ejusdemque numeri arietes.

30 Fecit Balac ut Balaam dixerat : imposuitque vitulos et arietes per singulas aras.

  
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Explanation of Numbers 23      

Napsal(a) Henry MacLagan

Verses 1-6. On the false worship of those who are in adulterated good, from selfish love most external, in order that there may be, with the man of the true church, aversion from the Lord.

Verses 7-12. But the corrupted understanding which is internally in agreement with the depraved will, is compelled, nevertheless, externally, and yet truly, to show that the good man has conjunction with the Lord.

Verses 13-26. Secondly, the same false worship is continued with the same object; the will and understanding of the corrupted man are more closely conjoined in another state; and they receive revelation again contrary to their wish.

Verses 27-30. And, thirdly, they still desire to make a final effort to shake off the influence of the good and the true, in a state of the interior will, from which they discern that they are about to be quite desolated as to both.

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

Arcana Coelestia 139, 587, 921, 1343, 1756, 1992, 2898, ...

Apocalypse Revealed 114, 241

Doctrine of the Sacred Scripture 51, 101, 103

True Christian Religion 226, 264, 265


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 140, 257, 278, 391

De Verbo (The Word) 15

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Numeri 6:27, 14:35, 16:3, 21:20, 22:5, 6, 8, 41, 23:1, 2, 3, 12, 26, 29, 30, 24:8, 9, 10, 31:8

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Hiob 39:10, 11, 42:8

Psalms 49:5, 77:9, 89:35, 99:2, 132:11, 135:21

Proverbia 26:2

Esaias 12:6, 21:17, 33:21, 44:25

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Ezechiel 48:35

Hoschea 11:9

Joel 2:27

Micham 7:14

Habakuk 2:3

Matthaeus 15

Romanos 4:7, 9:6

II ad Timotheum 2:13

Titus 1:2

Významy biblických slov

balaam
The Children of Israel entered the country of Moab during their long journey from Egypt toward the land of Canaan. Moab's king, Balak, was afraid...

septem
The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self,...

dominus
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

Deus
When the Bible speaks of "Jehovah," it is representing love itself, the inmost love that is the essence of the Lord. That divine love is...

principes
Captains and Rulers (Jer. 51:23) signifies principal evils and falsities. Captains and Rulers (Ezek 33:6) signifies principal truths. See Chief Captains.

Moabitarum
'Moab,' in a positive sense, signifies people who are in natural good, and allow themselves to be easily seduced, but in an opposite sense, it...

Aram
'Syria,' as in Ezekiel 27:16, signifies the church regarding knowledges of truth and good.

rex
The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...

gentes
'The time of the heathen,' as mentioned in Ezekiel 30:3, signifies the heathen, or wickedness.

anima mea
The nature of the soul is a deep and complicated topic, but it can be summarized as "spiritual life," who we are in terms of...

respondit
To "answer" generally indicates a state of spiritual receptivity. Ultimately this means being receptive to the Lord, who is constantly trying to pour true ideas...

loqui
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

videre
The symbolic meaning of "seeing" is "understanding," which is obvious enough that it has become part of common language (think about it; you might see...

locutus est
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

est
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

Audi
'To hearken to father and mother,' as mentioned in Genesis 28:7, signifies obedience from affection. 'To hearken,' as mentioned in Genesis 30:22, signifies providence. See...

filius
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

videtur
To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...

cum
The symbolic meaning of "seeing" is "understanding," which is obvious enough that it has become part of common language (think about it; you might see...

temporibus
Time is an aspect of the physical world, but according to Swedenborg is not an aspect of the spiritual world. The same is true of...

leo
'A lion' signifies the good of celestial love and the truth from that good.

ille
The Children of Israel entered the country of Moab during their long journey from Egypt toward the land of Canaan. Moab's king, Balak, was afraid...

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 Balaam
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3


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