Leviticus 8

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1 Locutusque est Dominus ad Moysen, dicens :

2 Tolle Aaron cum filiis suis, vestes eorum, et unctionis oleum, vitulum pro peccato, duos arietes, canistrum cum azymis :

3 et congregabis omnem cœtum ad ostium tabernaculi.

4 Fecit Moyses ut Dominus imperaverat. Congregataque omni turba ante fores tabernaculi,

5 ait : Iste est sermo, quem jussit Dominus fieri.

6 Statimque obtulit Aaron et filios ejus. Cumque lavisset eos,

7 vestivit pontificem subucula linea, accingens eum balteo, et induens eum tunica hyacinthina, et desuper humerale imposuit,

8 quod astringens cingulo aptavit rationali, in quo erat Doctrina et Veritas.

9 Cidari quoque texit caput : et super eam, contra frontem, posuit laminam auream consecratam in sanctificatione, sicut præceperat ei Dominus.

10 Tulit et unctionis oleum, quo linivit tabernaculum cum omni supellectili sua.

11 Cumque sanctificans aspersisset altare septem vicibus, unxit illud, et omnia vasa ejus, labrumque cum basi sua sanctificavit oleo.

12 Quod fundens super caput Aaron, unxit eum, et consecravit :

13 filios quoque ejus oblatos vestivit tunicis lineis, et cinxit balteis, imposuitque mitras, ut jusserat Dominus.

14 Obtulit et vitulum pro peccato : cumque super caput ejus posuisset Aaron et filii ejus manus suas,

15 immolavit eum, hauriens sanguinem, et tincto digito, tetigit cornua altaris per gyrum : quo expiato et sanctificato, fudit reliquum sanguinem ad fundamenta ejus.

16 Adipem vero qui erat super vitalia, et reticulum jecoris, duosque renunculos, cum arvinulis suis, adolevit super altare :

17 vitulum cum pelle, et carnibus, et fimo, cremans extra castra, sicut præceperat Dominus.

18 Obtulit et arietem in holocaustum : super cujus caput cum imposuissent Aaron et filii ejus manus suas,

19 immolavit eum, et fudit sanguinem ejus per circuitum altaris.

20 Ipsumque arietem in frusta concidens, caput ejus, et artus, et adipem adolevit igni,

21 lotis prius intestinis et pedibus : totumque simul arietem incendit super altare, eo quod esset holocaustum suavissimi odoris Domino, sicut præceperat ei.

22 Obtulit et arietem secundum in consecratione sacerdotum, posueruntque super caput ejus Aaron et filii ejus manus suas :

23 quem cum immolasset Moyses, sumens de sanguine ejus, tetigit extremum auriculæ dextræ Aaron, et pollicem manus ejus dextræ, similiter et pedis.

24 Obtulit et filios Aaron : cumque de sanguine arietis immolati tetigisset extremum auriculæ singulorum dextræ, et pollices manus ac pedis dextri, reliquum fudit super altare per circuitum :

25 adipem vero, et caudam, omnemque pinguedinem quæ operit intestina, reticulumque jecoris, et duos renes cum adipibus suis et armo dextro separavit.

26 Tollens autem de canistro azymorum, quod erat coram Domino, panem absque fermento, et collyridam conspersam oleo, laganumque, posuit super adipes, et armum dextrum,

27 tradens simul omnia Aaron et filiis ejus. Qui postquam levaverunt ea coram Domino,

28 rursum suscepta de manibus eorum, adolevit super altare holocausti, eo quod consecrationis esset oblatio, in odorem suavitatis, sacrificii Domino.

29 Tulitque pectusculum, elevans illud coram Domino, de ariete consecrationis in partem suam, sicut præceperat ei Dominus.

30 Assumensque unguentum, et sanguinem qui erat in altari, aspersit super Aaron et vestimenta ejus, et super filios illius ac vestes eorum.

31 Cumque sanctificasset eos in vestitu suo, præcepit eis, dicens : Coquite carnes ante fores tabernaculi, et ibi comedite eas ; panes quoque consecrationis edite, qui positi sunt in canistro, sicut præcepit mihi Dominus, dicens : Aaron et filii ejus comedent eos :

32 quidquid autem reliquum fuerit de carne et panibus, ignis absumet.

33 De ostio quoque tabernaculi non exibitis septem diebus, usque ad diem quo complebitur tempus consecrationis vestræ ; septem enim diebus finitur consecratio :

34 sicut et impræsentiarum factum est, ut ritus sacrificii compleretur.

35 Die ac nocte manebitis in tabernaculo observantes custodias Domini, ne moriamini : sic enim mihi præceptum est.

36 Feceruntque Aaron et filii ejus cuncta quæ locutus est Dominus per manum Moysi.

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Explanation of Leviticus 8      

Napsal(a) Henry MacLagan

Verses 1-5. The general subject of the whole chapter is the glorification of the Lord, and, at the same time, the regeneration of man.

Verse 6. And first, with regard to the Lord, there is the putting off of the Human from the mother, and with regard to man purification from actual evil by repentance

Verses 7-13. Then it follows that there is the reception of Divine Truths in successive order, and the conjunction of truth with good giving wisdom and enlightenment

Verses 14-17. Also the natural affections must be purified, in order that they may be brought into harmony with the higher affections

Verses 18-21. Moreover, the spiritual affections must be wholly consecrated to the Lord, and thus the good of innocence must be realized internally as well as externally

Verses 22-30. And now, therefore, the regenerated man is fully inaugurated into the realization of good, and thus into a life of good acting by truth, and consequently into the active life of charity followed by the reciprocal conjunction of truth with good

Verses 31-36. After which there is the full and perpetual appropriation of good without any admixture of evil; and thus is accomplished the glorification of the Lord and the regeneration of man, first by complete separation from all evil, and secondly by the reception of all good and truth embodied in perfect obedience, according to the laws of Divine Order by influx from the Lord and by co-operation on the part of man.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 2830

Apocalypse Explained 204


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 353, 716, 925, 2187, 2832, 3147, 3813, ...

Apocalypse Revealed 10, 242, 278, 378, 379, 392, 438, ...

True Christian Religion 670, 706


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 257, 272, 279, 316, 324, 329, 375, ...

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Skočit na podobné biblické verše

Exodus 28:1, 15, 30, 36, 41, 29:1, 29, 30:25, 29, 40:14, 16

Leviticus 1:4, 9, 13, 17, 4:4, 6, 7, 12, 17, 18, 21, 25, 30, 7:36, 8:9, 12, 13, 21, 30, 36, 10:7, 14:12, 14, 16, 17, 25, 28, 16:4

Numeri 8:9, 12

Psalms 133:2

Ezechiel 43:20, 26

Hebrews 9:21

Významy biblických slov

locutusque
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

dominus
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

dicens
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

Aaron
Aaron was the brother of Moses. He symbolizes two things, one during the first part of the exodus, when he was Moses' spokesperson, and another...

oleum
Oil – typically olive oil – was an extremely important product in Biblical times, for food preparation, medicinal ointment and for burning in lamps. As...

ostium
In a general sense, doors in the Bible represent the initial desires for good and concepts of truth that introduce people to new levels of...

fores
In a general sense, doors in the Bible represent the initial desires for good and concepts of truth that introduce people to new levels of...

sermo
'Word,' as in Psalms 119:6-17, stands for doctrine in general. 'The Word,' as in Psalms 147:18, signifies divine good united with divine truth. 'Word,' as...

caput
The head is the part of us that is highest, which means in a representative sense that it is what is closest to the Lord....

altare
The first altar mentioned in the Word was built by Noah after he came out of the ark. On that altar, he sacrificed clean animals...

septem
The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self,...

unxit
Oil in the Bible represents the Lord’s love, so anointing someone (or something) with oil was a way to make that person (or object) a...

sanctificavit
'To sanctify' denotes being led by the Lord. 'To sanctify' denotes being incapable of being violated.

filii
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

fundamenta
A foundation signifies truth on which heaven and the church, and its doctrines are founded.

castra
Camps in the Bible represent spiritual order – a person’s (or a church community’s) whole collection of desires for good and true ideas on how...

panem
The word “bread” is used two ways in the Bible. In some cases it means actual bread; in others it stands for food in general....

postquam levaverunt
'A wave' denotes life flowing in.

suavitatis
Fragrance means the affection of truth derived from good.

præcepit
To command is to give an order that something must be done, and is directed to an individual, or a group. It is an imperative,...

ignis
Just as natural fire can be both comforting in keeping you warm or scary in burning down your house, so fire in the spiritual sense...

diebus
"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...

diem
"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...

nocte
The sun in the Bible represents the Lord, with its heat representing His love and its light representing His wisdom. “Daytime,” then, represents a state...

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Discover stories that include the number seven in the Word.
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