Leviticus 27

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1 Locutusque est Dominus ad Moysen, dicens :

2 Loquere filiis Israël, et dices ad eos : Homo qui votum fecerit, et spoponderit Deo animam suam, sub æstimatione dabit pretium.

3 Si fuerit masculus a vigesimo anno usque ad sexagesimum annum, dabit quinquaginta siclos argenti ad mensuram sanctuarii :

4 si mulier, triginta.

5 A quinto autem anno usque ad vigesimum, masculus dabit viginti siclos : femina, decem.

6 Ab uno mense usque ad annum quintum, pro masculo dabuntur quinque sicli : pro femina, tres.

7 Sexagenarius et ultra masculus dabit quindecim siclos : femina, decem.

8 Si pauper fuerit, et æstimationem reddere non valebit, stabit coram sacerdote : et quantum ille æstimaverit, et viderit eum posse reddere, tantum dabit.

9 Animal autem, quod immolari potest Domino, si quis voverit, sanctum erit,

10 et mutari non poterit, id est, nec melius malo, nec pejus bono : quod si mutaverit, et ipsum quod mutatum est, et illud pro quo mutatum est, consecratum erit Domino.

11 Animal immundum, quod immolari Domino non potest, si quis voverit, adducetur ante sacerdotem :

12 qui judicans utrum bonum an malum sit, statuet pretium.

13 Quod si dare voluerit is qui offert, addet supra æstimationem quintam partem.

14 Homo si voverit domum suam, et sanctificaverit Domino, considerabit eam sacerdos utrum bona an mala sit, et juxta pretium, quod ab eo fuerit constitutum, venundabitur :

15 sin autem ille qui voverat, voluerit redimere eam, dabit quintam partem æstimationis supra, et habebit domum.

16 Quod si agrum possessionis suæ voverit, et consecraverit Domino, juxta mensuram sementis æstimabitur pretium : si triginta modiis hordei seritur terra, quinquaginta siclis venundetur argenti.

17 Si statim ab anno incipientis jubilæi voverit agrum, quanto valere potest, tanto æstimabitur.

18 Sin autem post aliquantum temporis, supputabit sacerdos pecuniam juxta annorum, qui reliqui sunt, numerum usque ad jubilæum, et detrahetur ex pretio.

19 Quod si voluerit redimere agrum ille qui voverat, addet quintam partem æstimatæ pecuniæ, et possidebit eum.

20 Sin autem noluerit redimere, sed alteri cuilibet fuerit venundatus, ultra eum qui voverat redimere non poterit.

21 Quia cum jubilæi venerit dies, sanctificatus erit Domino, et possessio consecrata ad jus pertinet sacerdotum.

22 Si ager emptus est, et non de possessione majorum sanctificatus fuerit Domino,

23 supputabit sacerdos juxta annorum numerum usque ad jubilæum, pretium : et dabit ille qui voverat eum, Domino.

24 In jubilæo autem revertetur ad priorem dominum, qui vendiderat eum, et habuerat in sorte possessionis suæ.

25 Omnis æstimatio siclo sanctuarii ponderabitur. Siclus viginti obolos habet.

26 Primogenita, quæ ad Dominum pertinent, nemo sanctificare poterit et vovere : sive bos, sive ovis fuerit, Domini sunt.

27 Quod si immundum est animal, redimet qui obtulit, juxta æstimationem tuam, et addet quintam partem pretii : si redimere noluerit, vendetur alteri quantocumque a te fuerit æstimatum.

28 Omne quod Domino consecratur, sive homo fuerit, sive animal, sive ager, non vendetur, nec redimi poterit. Quidquid semel fuerit consecratum, Sanctum sanctorum erit Domino :

29 et omnis consecratio, quæ offertur ab homine, non redimetur, sed morte morietur.

30 Omnes decimæ terræ, sive de frugibus, sive de pomis arborum, Domini sunt, et illi sanctificantur.

31 Si quis autem voluerit redimere decimas suas, addet quintam partem earum.

32 Omnium decimarum bovis et ovis et capræ, quæ sub pastoris virga transeunt, quidquid decimum venerit, sanctificabitur Domino.

33 Non eligetur nec bonum nec malum, nec altero commutabitur, si quis mutaverit : et quod mutatum est, et pro quo mutatum est, sanctificabitur Domino, et non redimetur.

34 Hæc sunt præcepta, quæ mandavit Dominus Moysi ad filios Israël in monte Sinai.

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Explanation of Leviticus 27      

Napsal(a) Henry MacLagan

Verses 1-8. Every one who devotes himself to the Lord deliberately with the consent of the will and understanding, is estimated according to his quality or state as to the reception of good in truth from the Lord.

Verses 9-13. Concerning the devotion of the interior natural affections to the service of the Lord and the estimation of their quality.

Verses 14-15. The same with regard to the exterior natural affections.

Verses 16-25. Concerning the devotion of the exterior natural man as to truth to the service of the Lord and its estimation in differing circumstances.

Verses 26-33. Especially, no one ought to ascribe good to himself, because it is entirely from the Lord; impure natural good, which is not from the Lord, is to be replaced by genuine good; no good from the Lord is to be alienated, or applied to selfish purposes; all remains must be acknowledged to be from the Lord; all good and truth with man must be acknowledged to be from the Lord by remains; and no one is allowed, from his self-derived intelligence, to estimate his own quality.

Verse 34. And all these are the laws of Divine Order from the influx of Divine Good into Divine Truth, for the benefit of the spiritual man out of the pure love and mercy of the Lord.

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

Arcana Coelestia 576, 649, 2280, 2959, 3325, 5291, 6148, ...


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 548

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Významy biblických slov

locutusque
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

dominus
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

dicens
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

quinquaginta
God rested on the seventh day of creation. That represents a state of holiness and tranquility that was preserved in the form of the sabbath....

argenti
'Money' relates to truth.

triginta
'Thirty' has a twofold significance because it is is the product of five and six, and also three and ten. From five multiplied by six,...

viginti
'Twenty,' when referring to a quantity, signifies everything, or fullness, because it is ten twice. In Genesis 18:31, 'twenty', like all numbers occurring in the...

decem
Most places in Swedenborg identify “ten” as representing “all,” or in some cases “many” or “much.” The Ten Commandments represent all the guidance we get...

mense
'A month' has respect to the state of truth in a person. 'A month' signifies a full state. Month,' as in Genesis 29, signifies the...

quinque
Five also signifies all things of one part.

quindecim
Fifteen, as in Genesis 7:20, signifies so few as to be scarce anything.

stabit
'To stay with,' as in Genesis 32:4, relates to the life of truth when accompanied by good, and in this instance, it means to take...

sanctum
'Sanctuary' signifies the truth of heaven and the church. 'Sanctuary,' as in Ezekiel 24:21, signifies the Word.

ante
In most cases, the meaning of "before" is pretty straightforward, both as a way of assessing relative time, and in its use meaning "in someone's...

bonum
It seems rather circular to say that “good” in the Bible represents good, but in a general sense it’s true! The case is this: The...

malum
'To hurt,' as mentioned in Revelation 6:6, signifies violation and profanation. 'To hurt' as mentioned in Revelation 9:4, signifies perverting the truths and goods of...

domum
A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

bona
It seems rather circular to say that “good” in the Bible represents good, but in a general sense it’s true! The case is this: The...

siclis
'A shekel' signifies the price or estimation of good and truth, and 'half a shekel' signifies the determination of the quantity thereof.

post
Behind, or after, (Gen. 16:13), signifies within or above, or an interior or superior principle.

siclus
'A shekel' signifies the price or estimation of good and truth, and 'half a shekel' signifies the determination of the quantity thereof.

sanctorum
The Bible describes many things as being holy, or sacred. The Ark of the Covenant is one very holy object. The inmost chamber of the...

morietur
Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.

decimarum
'Tithes,' as in tenths, signifies goods and truths stored up from the Lord in a person’s interior self. These goods are called remains. When these...


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