Leviticus 15

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1 Locutusque est Dominus ad Moysen et Aaron, dicens :

2 Loquimini filiis Israël, et dicite eis : Vir, qui patitur fluxum seminis, immundus erit.

3 Et tunc judicabitur huic vitio subjacere, cum per singula momenta adhæserit carni ejus, atque concreverit fœdus humor.

4 Omne stratum, in quo dormierit, immundum erit, et ubicumque sederit.

5 Si quis hominum tetigerit lectum ejus, lavabit vestimenta sua, et ipse lotus aqua, immundus erit usque ad vesperum.

6 Si sederit ubi ille sederat, et ipse lavabit vestimenta sua : et lotus aqua, immundus erit usque ad vesperum.

7 Qui tetigerit carnem ejus, lavabit vestimenta sua : et ipse lotus aqua, immundus erit usque ad vesperum.

8 Si salivam hujuscemodi homo jecerit super eum qui mundus est, lavabit vestimenta sua : et lotus aqua, immundus erit usque ad vesperum.

9 Sagma, super quo sederit, immundum erit :

10 et quidquid sub eo fuerit, qui fluxum seminis patitur, pollutum erit usque ad vesperum. Qui portaverit horum aliquid, lavabit vestimenta sua : et ipse lotus aqua, immundus erit usque ad vesperum.

11 Omnis, quem tetigerit qui talis est, non lotis ante manibus, lavabit vestimenta sua, et lotus aqua, immundus erit usque ad vesperum.

12 Vas fictile quod tetigerit confringetur : vas autem ligneum lavabitur aqua.

13 Si sanatus fuerit qui hujuscemodi sustinet passionem, numerabit septem dies post emundationem sui, et lotis vestibus et toto corpore in aquis viventibus, erit mundus.

14 Die autem octavo sumet duos turtures, aut duos pullos columbæ, et veniet in conspectum Domini ad ostium tabernaculi testimonii, dabitque eos sacerdoti :

15 qui faciet unum pro peccato et alterum in holocaustum : rogabitque pro eo coram Domino, ut emundetur a fluxi seminis sui.

16 Vir de quo egreditur semen coitus, lavabit aqua omne corpus suum : et immundus erit usque ad vesperum.

17 Vestem et pellem, quam habuerit, lavabit aqua, et immunda erit usque ad vesperum.

18 Mulier, cum qua coierit, lavabitur aqua, et immunda erit usque ad vesperum.

19 Mulier, quæ redeunte mense patitur fluxum sanguinis, septem diebus separabitur.

20 Omnis qui tetigerit eam, immundus erit usque ad vesperum :

21 et in quo dormierit vel sederit diebus separationis suæ, polluetur.

22 Qui tetigerit lectum ejus, lavabit vestimenta sua : et ipse lotus aqua, immundus erit usque ad vesperum.

23 Omne vas, super quo illa sederit, quisquis attigerit, lavabit vestimenta sua : et ipse lotus aqua, pollutus erit usque ad vesperum.

24 Si coierit cum ea vir tempore sanguinis menstrualis, immundus erit septem diebus : et omne stratum, in quo dormierit, polluetur.

25 Mulier, quæ patitur multis diebus fluxum sanguinis non in tempore menstruali, vel quæ post menstruum sanguinem fluere non cessat, quamdiu subjacet huic passioni, immunda erit quasi sit in tempore menstruo.

26 Omne stratum, in quo dormierit, et vas in quo sederit, pollutum erit.

27 Quicumque tetigerit ea, lavabit vestimenta sua : et ipse lotus aqua, immundus erit usque ad vesperam.

28 Si steterit sanguis, et fluere cessaverit, numerabit septem dies purificationis suæ :

29 et die octavo offeret pro se sacerdoti duos turtures, aut duos pullos columbarum, ad ostium tabernaculi testimonii :

30 qui unum faciet pro peccato, et alterum in holocaustum, rogabitque pro ea coram Domino, et pro fluxu immunditiæ ejus.

31 Docebitis ergo filios Israël ut caveant immunditiam, et non moriantur in sordibus suis, cum polluerint tabernaculum meum quod est inter eos.

32 Ista est lex ejus, qui patitur fluxum seminis, et qui polluitur coitu,

33 et quæ menstruis temporibus separatur, vel quæ jugi fluit sanguine, et hominis qui dormierit cum ea.

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Explanation of Leviticus 15      

Napsal(a) Henry MacLagan

Verses 1-15. On states of spiritual impurity which are the result of falsity flowing from the evils of sensual, worldly, or selfish love

Verses 16-18. On impurity arising from the non-conjunction of truth with its own good; the vitiation of truths by such impurity; and the necessity of purification of both good and truth in connection with this conjunction during regeneration

Verses 19-24. On the impurity of a natural affection arising from the falsity of evil during regeneration

Verses 25-30. On the impurity of a natural affection arising from the falsity of evil with one not in the process of regeneration.

Verse 31. On the necessity of purification from the falsity of evil lest there should be spiritual death, on account of the contamination of good by such falsity

Verses 32-33. A general summary of the teaching of the whole chapter.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 10130

Apocalypsis Explicata 79


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 870, 3147, 4161, 6119, 9506, 9809, 9937, ...

Apocalypse Revealed 137, 378, 417

Vera Christiana Religio 288, 506, 670


Odkazy ze Swedenborgových nevydaných prací:

Apocalypsis Explicata 163, 475

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Deuteronomium 23:11, 12

2 Samuelis 3:29

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Významy biblických slov

locutusque
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dominus
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

Aaron
Aaron was the brother of Moses. He symbolizes two things, one during the first part of the exodus, when he was Moses' spokesperson, and another...

dicens
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

vir
The relationship between men and women is deep and nuanced, and one entire book of the Writings – Conjugial Love or Love in Marriage –...

vestimenta sua
It is said, in Deuteronomy 22:11, "Thou shalt not wear a garment of diverse sorts; as of woolen and linen together…”. This means that the...

sua
Soft raiment,' as in Matthew 11:9, represents the internal sense of the Word.

aqua
Water was obviously of tremendous importance in Biblical times (and every other time). It is the basis of life, the essential ingredient in all drinks,...

vesperum
Since the light and warmth of the sun represent the Lord’s wisdom and love, it makes sense that evening, a time when the light and...

qui tetigerit
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manibus
Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...

septem
The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self,...

dies
"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...

columbæ
A dove (Gen. 8.) signifies goodness and truth. A dove, as in Hosea 11:11, signifies rational good.

ostium
All changes of place in the Bible represent changes in spiritual state. “Entering” – usually used as entering someone’s house or “going in unto” someone...

semen
'A seed' signifies love, and everyone who has love, as in Genesis 12:7. 8:15, 16. 'A seed' signifies faith grounded in charity. 'A seed' signifies...

immunda
'Pollution' denotes the truth of faith defiled.

diebus
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

multis
Intellectual things – ideas, knowledge, facts, even insight and understanding – are more separate and free-standing than emotional things, and it’s easier to imagine numbering...

Usque ad vesperam
Since the light and warmth of the sun represent the Lord’s wisdom and love, it makes sense that evening, a time when the light and...


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