Leviticus 10

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1 Arreptisque Nadab et Abiu filii Aaron thuribulis, posuerunt ignem, et incensum desuper, offerentes coram Domino ignem alienum : quod eis præceptum non erat.

2 Egressusque ignis a Domino, devoravit eos, et mortui sunt coram Domino.

3 Dixitque Moyses ad Aaron : Hoc est quod locutus est Dominus : Sanctificabor in iis qui appropinquant mihi, et in conspectu omnis populi glorificabor. Quod audiens tacuit Aaron.

4 Vocatis autem Moyses Misaële et Elisaphan filiis Oziel, patrui Aaron, ait ad eos : Ite, et tollite fratres vestros de conspectu sanctuarii, et asportate extra castra.

5 Confestimque pergentes, tulerunt eos sicut jacebant, vestitos lineis tunicis, et ejecerunt foras, ut sibi fuerat imperatum.

6 Locutusque est Moyses ad Aaron, et ad Eleazar, et Ithamar, filios ejus : Capita vestra nolite nudare, et vestimenta nolite scindere, ne forte moriamini, et super omnem cœtum oriatur indignatio. Fratres vestri, et omnis domus Israël, plangant incendium quod Dominus suscitavit :

7 vos autem non egrediemini fores tabernaculi, alioquin peribitis : oleum quippe sanctæ unctionis est super vos. Qui fecerunt omnia juxta præceptum Moysi.

8 Dixit quoque Dominus ad Aaron :

9 Vinum, et omne quod inebriare potest, non bibetis tu et filii tui, quando intratis in tabernaculum testimonii, ne moriamini : quia præceptum sempiternum est in generationes vestras :

10 et ut habeatis scientiam discernendi inter sanctum et profanum, inter pollutum et mundum ;

11 doceatisque filios Israël omnia legitima mea quæ locutus est Dominus ad eos per manum Moysi.

12 Locutusque est Moyses ad Aaron, et ad Eleazar, et Ithamar, filios ejus, qui erant residui : Tollite sacrificium, quod remansit de oblatione Domini, et comedite illud absque fermento juxta altare, quia Sanctum sanctorum est.

13 Comedetis autem in loco sancto : quod datum est tibi et filiis tuis de oblationibus Domini, sicut præceptum est mihi.

14 Pectusculum quoque quod oblatum est, et armum qui separatus est, edetis in loco mundissimo tu et filii tui, et filiæ tuæ tecum : tibi enim ac liberis tuis reposita sunt de hostiis salutaribus filiorum Israël :

15 eo quod armum et pectus, et adipes qui cremantur in altari, elevaverunt coram Domino, et pertineant ad te, et ad filios tuos, lege perpetua, sicut præcepit Dominus.

16 Inter hæc, hircum, qui oblatus fuerat pro peccato, cum quæreret Moyses, exustum reperit : iratusque contra Eleazar et Ithamar filios Aaron, qui remanserant, ait :

17 Cur non comedistis hostiam pro peccato in loco sancto, quæ Sancta sanctorum est, et data vobis ut portetis iniquitatem multitudinis, et rogetis pro ea in conspectu Domini,

18 præsertim cum de sanguine illius non sit illatum intra sancta, et comedere debueritis eam in Sanctuario, sicut præceptum est mihi ?

19 Respondit Aaron : Oblata est hodie victima pro peccato, et holocaustum coram Domino : mihi autem accidit quod vides ; quomodo potui comedere eam, aut placere Domino in cæremoniis mente lugubri ?

20 Quod cum audisset Moyses, recepit satisfactionem.

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Explanation of Leviticus 10      

Napsal(a) Henry MacLagan

Verses 1-7. Those who are in doctrine without a good life profane their worship by the lusts of selfish love, and are consequently vastated; but the good are instructed that worship ought to be internal as well as external; that external worship merely ought to be removed; and that with them the two should not be separated, lest profanation occur

Verses 8-11. The celestial man is instructed that worship must be from good, and not from truth, that a distinction may be made between true worship and false, and that the celestial may flow in with the spiritual, in order that the latter may receive instruction in Divine Truths

Verses 12-15. Concerning the appropriation of good with the celestial and spiritual man, and how it is connected with perception on the part of the former and acknowledgement on the part of the latter that all life is from the Lord

Verses 16-20. Further instruction as to the non-appropriation of good in profane worship, in consequence of there being no conjunction with the Lord by the good of innocence, and therefore no deliverance from evil.


Výklad(y) nebo odkazy ze Swedenborgových prací:

Arcana Coelestia 934, 1072, 2177, 2187, 9375, 9378, 9434, ...

Apocalypse Revealed 47, 395, 599, 748

Doctrina Novae Hierosolymae de Scriptura Sacra 49

True Christian Religion 223

Odkazy ze Swedenborgových nevydaných prací:

Apocalypsis Explicata 66, 324, 376, 496, 504, 577, 617

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Skočit na podobné biblické verše

Exodus 6:18, 22, 23, 19:22, 24, 27:21, 28:38, 41, 29:7, 28, 33, 30:9

Leviticus 2:3, 10, 3:17, 6:19, 7:30, 34, 8:12, 9:15, 24, 11:47, 14:57, 16:1, 20:25, 21:6, 10, 12, 22, 22:13, 24:9

Numeri 3:4, 6:3, 14:37, 16:22, 35, 20:12, 25, 26:61

Deuteronomium 33:10

Joshue 7:1

4 Regum 1:10, 12

Paralipomenon 1 24:2

Paralipomenon 2 15:3

Psalms 39:10, 93:5

Esaias 28:7

Ezechiel 22:26, 24:17, 44:21

Malachias 2:7

Hebrews 12:29

Významy biblických slov

A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

Aaron was the brother of Moses. He symbolizes two things, at different stages of the story. During the first part of the exodus, when he...

Fire, in the spiritual sense, can mean both love and hatred depending on the context, just as natural fire can be both comforting in keeping...

locutus est
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

There are two ways "brother" is used in the Bible, ways that are still reflected in modern language. One denotes an actual blood relationship; the...

Camps in the Bible represent spiritual order – a person’s (or a church community’s) whole collection of desires for good and true ideas on how...

In a general sense, doors in the Bible represent the initial desires for good and concepts of truth that introduce people to new levels of...

Oil – typically olive oil – was an extremely important product in Biblical times, for food preparation, medicinal ointment and for burning in lamps. As...

Wine played a key role in the ancient world, where safe, reliable water sources were scarce. It could be stored for long periods of time;...

As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

filii tui
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

'Sanctuary' signifies the truth of heaven and the church. 'Sanctuary,' as in Ezekiel 24:21, signifies the Word.

Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

The first altar mentioned in the Word was built by Noah after he came out of the ark. On that altar, he sacrificed clean animals...

The Bible describes many things as being holy, or sacred. The Ark of the Covenant is one very holy object. The inmost chamber of the...

In many cases, the use of “eternity” in the Bible is pretty literal, simple meaning forever. This is especially true when the text is referring...

To command is to give an order that something must be done, and is directed to an individual, or a group. It is an imperative,...

In the Word three terms are used to mean bad things that are done. These three are transgression, iniquity, and sin, and they are here...

The symbolic meaning of "seeing" is "understanding," which is obvious enough that it has become part of common language (think about it; you might see...

The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

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