Judicum 2

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Vulgata Clementina         

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1 Ascenditque angelus Domini de Galgalis ad Locum flentium, et ait : Eduxi vos de Ægypto, et introduxi in terram, pro qua juravi patribus vestris : et pollicitus sum ut non facerem irritum pactum meum vobiscum in sempiternum :

2 ita dumtaxat ut non feriretis fœdus cum habitatoribus terræ hujus, sed aras eorum subverteretis : et noluistis audire vocem meam : cur hoc fecistis ?

3 Quam ob rem nolui delere eos a facie vestra : ut habeatis hostes, et dii eorum sint vobis in ruinam.

4 Cumque loqueretur angelus Domini hæc verba ad omnes filios Israël, elevaverunt ipsi vocem suam, et fleverunt.

5 Et vocatum est nomen loci illius, Locus flentium, sive lacrimarum : immolaveruntque ibi hostias Domini.

6 Dimisit ergo Josue populum, et abierunt filii Israël unusquisque in possessionem suam, ut obtinerent eam :

7 servieruntque Domino cunctis diebus ejus, et seniorum, qui longo post eum vixerunt tempore, et noverant omnia opera Domini quæ fecerat cum Israël.

8 Mortuus est autem Josue filius Nun, famulus Domini, centum et decem annorum,

9 et sepelierunt eum in finibus possessionis suæ in Thamnathsare in monte Ephraim, a septentrionali plaga montis Gaas.

10 Omnisque illa generatio congregata est ad patres suos : et surrexerunt alii, qui non noverant Dominum, et opera quæ fecerat cum Israël.

11 Feceruntque filii Israël malum in conspectu Domini, et servierunt Baalim.

12 Ac dimiserunt Dominum Deum patrum suorum, qui eduxerat eos de terra Ægypti : et secuti sunt deos alienos, deosque populorum, qui habitabant in circuitu eorum, et adoraverunt eos : et ad iracundiam concitaverunt Dominum,

13 dimittentes eum, et servientes Baal et Astaroth.

14 Iratusque Dominus contra Israël, tradidit eos in manus diripientium : qui ceperunt eos, et vendiderunt hostibus, qui habitabant per gyrum : nec potuerunt resistere adversariis suis,

15 sed quocumque pergere voluissent, manus Domini super eos erat, sicut locutus est, et juravit eis, et vehementer afflicti sunt.

16 Suscitavitque Dominus judices, qui liberarent eos de vastantium manibus : sed nec eos audire voluerunt,

17 fornicantes cum diis alienis, et adorantes eos. Cito deseruerunt viam, per quam ingressi fuerant patres eorum : et audientes mandata Domini, omnia fecere contraria.

18 Cumque Dominus judices suscitaret, in diebus eorum flectebatur misericordia, et audiebat afflictorum gemitus, et liberabat eos de cæde vastantium.

19 Postquam autem mortuus esset judex, revertebantur, et multo faciebant pejora quam fecerant patres eorum, sequentes deos alienos, servientes eis, et adorantes illos. Non dimiserunt adinventiones suas, et viam durissimam, per quam ambulare consueverunt.

20 Iratusque est furor Domini in Israël, et ait : Quia irritum fecit gens ista pactum meum, quod pepigeram cum patribus eorum, et vocem meam audire contempsit :

21 et ego non delebo gentes, quas dimisit Josue, et mortuus est :

22 ut in ipsis experiar Israël, utrum custodiant viam Domini, et ambulent in ea, sicut custodierunt patres eorum, an non.

23 Dimisit ergo Dominus omnes nationes has, et cito subvertere noluit, nec tradidit in manus Josue.

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Exploring the Meaning of Judges 2      

Napsal(a) Rev. Julian Duckworth

Judges 2: Israel’s disobedience and Joshua’s death.

This chapter opens with a reprimand from the Angel of the Lord. The Israelites had been commanded not to make any treaties with the people of Canaan, and to tear down their altars. The Angel warned that Israel had broken their covenant to the Lord, so the Lord would not drive out the other inhabitants of the land; they would be thorns in Israel’s side, and their gods would be a snare. Israel wept, and sacrificed to the Lord.

After the Israelites had gone to their assigned territories, it mentions Joshua’s death and burial (yet Joshua had died at the end of the book of Joshua!). All Israel had followed the Lord during Joshua’s time, and understood what the Lord had done for Israel. But the older generation died away, and a new generation arose who did not know the Lord, nor what He had done for Israel.

The chapter then spells out the terrible plight in which the people of Israel had entangled themselves. They had begun to worship Baal and Ashtaroth, the gods of the Canaanites, and they turned away from the Lord who had done so much for them. So, the Lord allowed their enemies to attack them, and Israel could not stand against them. This theme of straying from the Lord, and in turn being punished, will return through the next few chapters.

In the midst of this, the text says that the Lord raised up judges who delivered Israel. However, when each judge died, the people reverted to worshipping other gods. This seems to anticipate the events ahead in Judges.

*****

This chapter really marks the first of many transgressions committed by the Israelites in the book of Judges. The first three verses of this chapter feature the Angel of the Lord, who appears many times throughout the Word, and for many reasons: sometimes to bless, but in this case, to admonish the children of Israel for their disobedience. The Angel of the Lord stands firm and resolute, and represents truths from the Lord revealed in our hearts and minds (see Swedenborg’s work, Divine Providence 96[6]).

The spiritual meaning of ‘weeping’ can mean various things, depending on the context. Here, the people wept because of the Angel’s warning, in momentary recognition of their wrongdoing. This is not real repentance (a ‘change of heart’), but fear along with a sense of our own self-love, which may lead us into more disobedience (see Swedenborg’s work, Heaven and Hell 153).

The death of the older generation and rise of a new one represents a change of state in us. The older generation - Joshua and the elders - served as a connection between the people and the Lord, since they had seen the Lord’s blessings on Israel in their own time. However, when we lose that connection, both our love of obedience and understanding of why we must obey the Lord fall away.

Our changes of state usually happen quickly; we suddenly get angry, feel fear, become selfish. When we turn to the Lord for help during these times, we quickly enter a state of humility in which the Lord can reach us (see Swedenborg’s Doctrine of Life 21).

After Joshua’s death, the children of Israel began to worship other gods, and the Lord punished them. In our lives, this would be like turning back on our devotion to the Lord to instead focus on worldly things, and do just as we please. There is no punishment from the Lord, only the consequences of our actions. We become weak, easy prey for doubts and anxieties, completely at the mercy of the hells (see Arcana Caelestia 7373).

Although the Lord raised judges to lead the people, the Israelites would would return to their old ways once the judge had passed away. This gives us a valuable spiritual truth that even in our sorry state of self-interest, we are still, at times, able to see the mess we are in. We may feel alarmed for a while, but this subsides and we grow complacent once again. The Lord raises up judges so that we can hold ourselves accountable.

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

Arcana Coelestia 921, 1925, 3255, 4539, 8286, 8301


Odkazy ze Swedenborgových nevydaných prací:

Apocalypsis Explicata 391

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Významy biblických slov

angelus
'A messenger' signifies communication.

Galgalis
Gilgal signifies the doctrine of natural truth, serving for introduction into the church.

terram
"Earth" in the Bible can mean a person or a group of like-minded people as in a church. But it refers specifically to the external...

cum
The symbolic meaning of "seeing" is "understanding," which is obvious enough that it has become part of common language (think about it; you might see...

locus
'A room' or 'place' denotes state.

filii
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

diebus
"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...

opera
'Works,' as in Genesis 46:33, denote goods, because they are from the will, and anything from the will is either good or evil, but anything...

mortuus est
Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.

mortuus
Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.

filius
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

centum
It's a landmark for a young child to count to 100; it sort of covers all the "ordinary" numbers. One hundred is obviously significant for...

decem
Most places in Swedenborg identify “ten” as representing “all,” or in some cases “many” or “much.” The Ten Commandments represent all the guidance we get...

finibus
A border as in Isaiah 54:12 signifies the scientific and sensual principle. "And thou shalt make unto it a border of an hand-breath round about."...

ephraim
Ephraim was the second son born to Joseph in Egypt and was, along with his older brother Manasseh, elevated by Jacob to the same status...

patres
Father in the Word means what is most interior, and in those things that are following the Lord's order, it means what is good. In...

surrexerunt
It is common in the Bible for people to "rise up," and it would be easy to pass over the phrase as simply describing a...

malum
'To hurt,' as mentioned in Revelation 6:6, signifies violation and profanation. 'To hurt' as mentioned in Revelation 9:4, signifies perverting the truths and goods of...

baalim
Baalim and her lovers (Hosea 2:13) signify those things which belong to the natural man, and are loved; such as the lusts and falsities thence...

terra
"Earth" in the Bible can mean a person or a group of like-minded people as in a church. But it refers specifically to the external...

deos
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

servientes
Generally speaking, those who are at lower levels of an organization serve those at higher levels. Bosses boss and their employees serve; coaches devise strategy...

baal
Baalim and her lovers (Hosea 2:13) signify those things which belong to the natural man, and are loved; such as the lusts and falsities thence...

dominus
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

hostibus
An enemy in the Bible refers to people who are in the love of evil and the false thinking that springs from evil. On a...

locutus est
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

manibus
Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...

gentes
'The time of the heathen,' as mentioned in Ezekiel 30:3, signifies the heathen, or wickedness.

Nationes
'Nations' signify people who are in the good of love and charity from the Lord. Two nations in the womb,' as in Genesis 25:23, signify...

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