Judicum 10

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1 Post Abimelech surrexit dux in Israël Thola filius Phua patrui Abimelech, vir de Issachar, qui habitavit in Samir montis Ephraim :

2 et judicavit Israëlem viginti et tribus annis, mortuusque est, ac sepultus in Samir.

3 Huic successit Jair Galaadites, qui judicavit Israël per viginti et duos annos,

4 habens triginta filios sedentes super triginta pullos asinarum, et principes triginta civitatum, quæ ex nomine ejus sunt appellatæ Havoth Jair, id est, oppida Jair, usque in præsentem diem, in terra Galaad.

5 Mortuusque est Jair, ac sepultus in loco cui est vocabulum Camon.

6 Filii autem Israël peccatis veteribus jungentes nova, fecerunt malum in conspectu Domini, et servierunt idolis, Baalim et Astaroth, et diis Syriæ ac Sidonis et Moab et filiorum Ammon et Philisthiim : dimiseruntque Dominum, et non coluerunt eum.

7 Contra quos Dominus iratus, tradidit eos in manus Philisthiim et filiorum Ammon.

8 Afflictique sunt, et vehementer oppressi per annos decem et octo, omnes qui habitabant trans Jordanem in terra Amorrhæi, qui est in Galaad :

9 in tantum, ut filii Ammon, Jordane transmisso, vastarent Judam et Benjamin et Ephraim, afflictusque est Israël nimis.

10 Et clamantes ad Dominum, dixerunt : Peccavimus tibi, quia dereliquimus Dominum Deum nostrum, et servivimus Baalim.

11 Quibus locutus est Dominus : Numquid non Ægyptii et Amorrhæi, filiique Ammon et Philisthiim,

12 Sidonii quoque et Amalec et Chanaan oppresserunt vos, et clamastis ad me, et erui vos de manu eorum ?

13 Et tamen reliquistis me, et coluistis deos alienos : idcirco non addam ut ultra vos liberem :

14 ite, et invocate deos quos elegistis : ipsi vos liberent in tempore angustiæ.

15 Dixeruntque filii Israël ad Dominum : Peccavimus, redde tu nobis quidquid tibi placet : tantum nunc libera nos.

16 Quæ dicentes, omnia de finibus suis alienorum deorum idola projecerunt, et servierunt Domino Deo : qui doluit super miseriis eorum.

17 Itaque filii Ammon conclamantes in Galaad fixere tentoria : contra quos congregati filii Israël, in Maspha castrametati sunt.

18 Dixeruntque principes Galaad singuli ad proximos suos : Qui primus ex nobis contra filios Ammon cœperit dimicare, erit dux populi Galaad.

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Exploring the Meaning of Judges 10      

Napsal(a) Rev. Julian Duckworth

Judges 10: Tola, Jair; Israel oppressed again.

This chapter opens by mentioning the judges Tola and Jair, who judged for twenty-three years and twenty-two years, respectively. The text gives us very little information about them, except that Jair had thirty sons, who rode on thirty donkeys and had thirty cities in the land of Gilead.

After Jair died, the people soon disobeyed the Lord, and worshipped the gods of Syria, Sidon, Moab, Philistia, and Ammon. This provoked the Lord’s anger, so He caused the Philistines and Ammonites to oppress Israel. The Ammonites first attacked the two-and-a-half tribes living on the eastern side of the Jordan, then crossed the river to attack Judah, Benjamin and Ephraim.

The people cried out to the Lord, saying that they had forsaken Him, but He told them to go to the other gods they had chosen. However, the people asked again for forgiveness, stopped worshipping foreign gods, and turned back to the Lord, so His anger toward them subsided.


This chapter describes another episode in Israel’s cycle of disobedience and punishment, in which the people repeatedly turn away from the Lord when there is no leader. No matter how often we affirm our faith in the Lord, we, too, will default to our natural desires and false thinking. As we come to recognize and accept this fact of life, we can find comfort in the Lord. He understands this completely, and does not blame or punish us.

The first judge mentioned is Tola. His name means “a worm-like grub”, suggesting the idea of metamorphosis and regeneration (see Swedenborg’s work, True Christian Religion 106[2]). Tola’s father was Puah (meaning “shining”), his grandfather was Dodo (meaning “amorous, loving”), and their city was Shamir (which means “keeping the commandment”). These names bring to mind the spiritual qualities of truth, love and life in the Lord (see Swedenborg’s work, Arcana Caelestia 977).

The next judge is Jair, whose name means ”he whom God enlightens”. The number thirty (used in reference to his thirty sons and their thirty towns) means fullness or readiness. This readiness refers to our spiritual ‘remains’, or states of innocence and charity that the Lord imparts to us during childhood. These remains are essential during regeneration (Arcana Caelestia 1050).

The Philistines, soon to be a major enemy of Israel, stand for the belief in “faith alone” salvation. This way of thinking instills the idea that we will be saved if we “believe in the Lord”, regardless of our actions. “Faith alone” doctrine is present in many religious practices (see Swedenborg’s work, Doctrine of Life 4).

The people of Ammon stand for profaning what is true, by turning the truths of the Word into false ideas. We profane the truth when we claim to know what the Word teaches, but live in a way that is contrary to the Lord’s commandments (Arcana Caelestia 6348[3]).

This chapter, like many others in the book of Judges, shows Israel’s decline into chaos and evil. The two judges, Tola and Jair, provide a picture of spiritual integrity, in contrast with Israel’s oppression by the very evils they have turned to. In our regeneration, with its highs and lows, we must avoid the temptation of shallow faith by acting according to our values.


Výklad(y) nebo odkazy ze Swedenborgových prací:

Arcana Coelestia 2781, 8301, 9212

Odkazy ze Swedenborgových nevydaných prací:

Apocalypsis Explicata 31, 811, 817

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Významy biblických slov

According to Swedenborg, time and space don’t exist in spiritual reality; they are purely natural things that exist only on the physical plane. This means...

Abimelech, his companion Ahusath, and Phicol, the chief captain of his army (Genesis 26:26), represent the doctrinals of faith as grounded in the literal sense...

A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

In general, men are driven by intellect and women by affections, and because of this men in the Bible generally represent knowledge and truth and...

Issachar,' in the highest sense, signifies the divine good of truth, and truth of good. In a spiritual sense, he signifies celestial conjugial love, which...

Ephraim was the second son born to Joseph in Egypt and was, along with his older brother Manasseh, elevated by Jacob to the same status...

'Twenty,' when referring to a quantity, signifies everything, or fullness, because it is ten twice. In Genesis 18:31, 'twenty', like all numbers occurring in the...

'Thirty' has a twofold significance because it is is the product of five and six, and also three and ten. From five multiplied by six,...

"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...

Generally in the Bible a "country" means a political subdivision ruled by a king, or sometimes a tribe with a territory ruled by a king...

A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

'To hurt,' as mentioned in Revelation 6:6, signifies violation and profanation. 'To hurt' as mentioned in Revelation 9:4, signifies perverting the truths and goods of...

Baalim and her lovers (Hosea 2:13) signify those things which belong to the natural man, and are loved; such as the lusts and falsities thence...

The children of Ammon ('Jeremiah 49:1'), signify those who falsify the truths of the Word, and of the church.

The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

'Wrath,' as in Genesis 49:7, signifies aversion from truth. 'Great wrath,' as in Revelation 12:12, signifies hatred against the new church.

According to Swedenborg, the number eight represents something that is complete within itself, in every respect. Two reasons are offered for this. First, eight is...

Also, Benjamin signifies the Word in its ultimate sense (Deut. 33:12)

Angels do give us guidance, but they are mere helpers; the Lord alone governs us, through angels and spirits. Since angels have their assisting role,...

The Lord is called "Jehovah" in the Bible when the text is referring to his essence, which is love itself. He is called "God" when...

castrametati sunt
'Pitch,' as in Genesis 14:10, denotes lusts. 'Burning pitch,' as in Isaiah 34:9, signifies direful fantasies.

Captains and Rulers (Jer. 51:23) signifies principal evils and falsities. Captains and Rulers (Ezek 33:6) signifies principal truths. See Chief Captains.