Joshue 9

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1 Quibus auditis, cuncti reges trans Jordanem, qui versabantur in montanis et campestribus, in maritimis ac littore magni maris, hi quoque qui habitabant juxta Libanum, Hethæus et Amorrhæus, Chananæus, Pherezæus, et Hevæus, et Jebusæus,

2 congregati sunt pariter, ut pugnarent contra Josue et Israël uno animo, eademque sententia.

3 At hi qui habitabant in Gabaon, audientes cuncta quæ fecerat Josue Jericho, et Hai,

4 et callide cogitantes, tulerunt sibi cibaria, saccos veteres asinis imponentes, et utres vinarios scissos atque consutos,

5 calceamentaque perantiqua quæ ad indicium vetustatis pittaciis consuta erant, induti veteribus vestimentis : panes quoque, quos portabant ob viaticum, duri erant, et in frustra comminuti :

6 perrexeruntque ad Josue, qui tunc morabatur in castris Galgalæ, et dixerunt ei, atque simul omni Israëli : De terra longinqua venimus, pacem vobiscum facere cupientes. Responderuntque viri Israël ad eos, atque dixerunt :

7 Ne forte in terra, quæ nobis sorte debetur, habitetis, et non possimus fœdus inire vobiscum.

8 At illi ad Josue : Servi, inquiunt, tui sumus. Quibus Josue ait : Quinam estis vos ? et unde venistis ?

9 Responderunt : De terra longinqua valde venerunt servi tui in nomine Domini Dei tui. Audivimus enim famam potentiæ ejus, cuncta quæ fecit in Ægypto,

10 et duobus regibus Amorrhæorum qui fuerunt trans Jordanem, Sehon regi Hesebon, et Og regi Basan, qui erat in Astaroth :

11 dixeruntque nobis seniores, et omnes habitatores terræ nostræ : Tollite in manibus cibaria ob longissimam viam, et occurrite eis, et dicite : Servi vestri sumus : fœdus inite nobiscum.

12 En panes quando egressi sumus de domibus nostris, ut veniremus ad vos, calidos sumpsimus, nunc sicci facti sunt, et vetustate nimia comminuti.

13 Utres vini novos implevimus, nunc rupti sunt et soluti. Vestes et calceamenta quibus induimur, et quæ habemus in pedibus, ob longitudinem longioris viæ trita sunt, et pene consumpta.

14 Susceperunt igitur de cibariis eorum, et os Domini non interrogaverunt.

15 Fecitque Josue cum eis pacem, et inito fœdere pollicitus est quod non occiderentur : principes quoque multitudinis juraverunt eis.

16 Post dies autem tres initi fœderis, audierunt quod in vicino habitarent, et inter eos futuri essent.

17 Moveruntque castra filii Israël, et venerunt in civitates eorum die tertio, quarum hæc vocabua sunt, Gabaon, et Caphira, et Beroth, et Cariathiarim.

18 Et non percusserunt eos, eo quod jurassent eis principes multitudinis in nomine Domini Dei Israël. Murmuravit itaque omne vulgus contra principes.

19 Qui responderunt eis : Juravimus illis in nomine Domini Dei Israël, et idcirco non possumus eos contingere.

20 Sed hoc faciemus eis : reserventur quidem ut vivant, ne contra nos ira Domini concitetur, si pejeraverimus :

21 sed sic vivant, ut in usus universæ multitudinis ligna cædant, aquasque comportent. Quibus hæc loquentibus,

22 vocavit Gabaonitas Josue, et dixit eis : Cur nos decipere fraude voluistis, ut diceretis : Procul valde habitamus a vobis, cum in medio nostri sitis ?

23 itaque sub maledictione eritis, et non deficiet de stirpe vestra ligna cædens, aquasque comportans in domum Dei mei.

24 Qui responderunt : Nuntiatum est nobis servis tuis, quod promisisset Dominus Deus tuus Moysi servo suo ut traderet vobis omnem terram, et disperderet cunctos habitatores ejus. Timuimus igitur valde, et providimus animabus nostris, vestro terrore compulsi, et hoc consilium inivimus.

25 Nunc autem in manu tua sumus : quod tibi bonum et rectum videtur, fac nobis.

26 Fecit ergo Josue ut dixerat, et liberavit eos de manu filiorum Israël, ut non occiderentur.

27 Decrevitque in illo die eos esse in ministerio cuncti populi, et altaris Domini, cædentes ligna, et aquas comportantes, usque in præsens tempus, in loco quem Dominus elegisset.

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Exploring the Meaning of Joshua 9      

Napsal(a) New Christian Bible Study Staff and Rev. Julian Duckworth

Joshua 9: The Gibeonites deceive Israel.

After Israel conquered Jericho and then Ai, the news about the strength of the Children of Israel - and their mighty God, Jehovah - spread quickly among the people of Canaan. In this chapter, the people of Gibeon came up with a plan to trick Joshua and the Israelites into granting them safety.

To preserve themselves, the Gibeonites cooked up a story that they had come from far away. They dressed in old clothing and worn-out sandals, and brought shabby wine-skins and moldy bread as proof of their long journey. After questioning these travelers, Joshua agreed to guarantee their safety, and the Israelites made a covenant to let them live. Note that the Israelites did not consult the Lord.

In the end, the Gibeonites admitted that they lived close by and were neighbors of Israel, just as the Hivites (the Gibeonites' ancestors) had been with Abraham. Joshua, unable to revoke his promise to them, made them wood-cutters and water-carriers for the altars of the Lord.

This chapter offers us several spiritual lessons. The main one is that there is a place for simple, well-intentioned goodness in our spiritual life, along with our love of God and our love for other people (See Swedenborg's exegetical work, Arcana Caelestia 3436, for details). This is what the Gibeonites stand for; they were not warlike but peaceful, content to live usefully day after day. This is an illustration of natural good, which is an important part of life in this world and in heaven (Arcana Caelestia 3167).

On a spiritual level, their story about living in a country far-away means that when we live good, well-intentioned lives, we are ‘far away’ from the evils of the Canaanites. Although the Gibeonites lived among the Canaanites, their higher values were entirely different. So while the Gibeonites deceived Israel to save themselves, they spoke truthfully when they said: “we come from a place a very long way away” (See Swedenborg's work, Heaven and Hell 481).

Their tattered and torn appearance is meant to illustrate the hard work of doing good. It can be quite wearing to continue doing good things, especially when we feel it is all up to us. Acknowledging that all good is from the Lord renews us, and keeps us from the burden of merit.

In the same vein, their worn-out appearance is also about our relationship with the Word. Little children love and delight in the stories of the Word, but as they grow up, this love dwindles (Arcana Caelestia 3690). But as adults, we have the choice to find those guiding principles from the Word, helping us to keep leading good lives.

The fact that Joshua commanded the Gibeonites to cut wood and draw water also holds spiritual significance. The beauty of wood is that it comes from living trees, and can be turned into many, many useful things. It stands for the steady, humble wish to do good each day (See Swedenborg's work, True Christian Religion 374). This must be present in our worship at the altars of the Lord.

Drawing water provides essential, life-giving refreshment for others. Water stands for truth, and our better actions draw the water of life for the sake of others. Truly, acknowledging the goodness in other people is part of our faith in God. This story shows us that we must allow others to live and to serve everything of God, just as Joshua showed mercy toward the Gibeonites.

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

Arcana Coelestia 1097, 1110, 2842, 3058, 4431, 6860


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 608

Experientiae Spirituales 151, 271, 273, 330, 363, 377

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Významy biblických slov

Gabaon
sun standing still upon Gibeon signifies total vastation of the church.

jericho
Jericho' signifies instruction and also the good of life because no one can be instructed in the truths of doctrine but he who is in...

hai
Hai, or Ai, signifies light derived from worldly things.

viaticum
'Provision' or 'meat,' as in Genesis 42:25 and Psalm 78:25, signifies support from truth and good.

terra
"Earth" in the Bible can mean a person or a group of like-minded people as in a church. But it refers specifically to the external...

nobis
Angels do give us guidance, but they are mere helpers; the Lord alone governs us, through angels and spirits. Since angels have their assisting role,...

nomine
It's easy to see that names are important in the Bible. Jehovah changed Abram and Sarai to Abraham and Sarah, changed Jacob to Israel and...

regibus
The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...

Hesebon
'Heshbon,' as mentioned in Jeremiah 49:3, signifies the fructification of truth in the natural self.

seniores
Ancients of the people, and the princes thereof ('Isaiah 3:14'), have a similar signification with the twelve disciples.

manibus
Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...

domibus
A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

os
In most cases, "mouth" in the Bible represents thought and logic, especially the kind of active, concrete thought that is connected with speech. The reason...

post
Behind, or after, (Gen. 16:13), signifies within or above, or an interior or superior principle.

dies
"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...

filii
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

domum
A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

dominus
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

Deus
When the Bible speaks of "Jehovah," it is representing love itself, the inmost love that is the essence of the Lord. That divine love is...

terram
"Earth" in the Bible can mean a person or a group of like-minded people as in a church. But it refers specifically to the external...

bonum
It seems rather circular to say that “good” in the Bible represents good, but in a general sense it’s true! The case is this: The...

aquas
'Waters' signify truths in the natural self, and in the opposite sense, falsities. 'Waters' signify particularly the spiritual parts of a person, or the intellectual...

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 Israel's Treaty with Gibeon Review Questions
Read Joshua 9 to complete sentences about Israel's treaty with the Gibeonites.
Activity | Ages 9 - 13

 The Fate of the Gibeonites
Coloring Page | Ages 7 - 14

 The Five Kings Captured
Coloring Page | Ages 7 - 14

 The Gibeonites
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3


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