Joshue 18

Studovat vnitřní smysl
← Joshue 17   Joshue 19 →         

1 Congregatique sunt omnes filii Israël in Silo, ibique fixerunt tabernaculum testimonii, et fuit eis terra subjecta.

2 Remanserant autem filiorum Israël septem tribus, quæ necdum acceperant possessiones suas.

3 Ad quos Josue ait : Usquequo marcetis ignavia, et non intratis ad possidendam terram, quam Dominus Deus patrum vestrorum dedit vobis ?

4 Eligite de singulis tribubus ternos viros, ut mittam eos, et pergant atque circumeant terram, et describant eam juxta numerum uniuscujusque multitudinis : referantque ad me quod descripserint.

5 Dividite vobis terram in septem partes : Judas sit in terminis suis ab australi plaga, et domus Joseph ab aquilone.

6 Mediam inter hos terram in septem partes describite : et huc venietis ad me, ut coram Domino Deo vestro mittam vobis hic sortem :

7 quia non est inter vos pars Levitarum, sed sacerdotium Domini est eorum hæreditas. Gad autem et Ruben, et dimidia tribus Manasse, jam acceperant possessiones suas trans Jordanem ad orientalem plagam : quas dedit eis Moyses famulus Domini.

8 Cumque surrexissent viri, ut pergerent ad describendam terram, præcepit eis Josue, dicens : Circuite terram, et describite eam, ac revertimini ad me : ut hic coram Domino, in Silo, mittam vobis sortem.

9 Itaque perrexerunt : et lustrantes eam, in septem partes diviserunt, scribentes in volumine. Reversique sunt ad Josue in castra Silo.

10 Qui misit sortes coram Domino in Silo, divisitque terram filiis Israël in septem partes.

11 Et ascendit sors prima filiorum Benjamin per familias suas, ut possiderent terram inter filios Juda et filios Joseph.

12 Fuitque terminus eorum contra aquilonem a Jordane : pergens juxta latus Jericho septentrionalis plagæ, et inde contra occidentem ad montana conscendens et perveniens ad solitudinem Bethaven,

13 atque pertransiens juxta Luzam ad meridiem, ipsa est Bethel : descenditque in Ataroth Addar in montem qui est ad meridiem Beth-horon inferioris :

14 et inclinatur circuiens contra mare ad meridiem montis qui respicit Beth-horon contra Africum : suntque exitus ejus in Cariath-baal, quæ vocatur et Cariathiarim, urbem filiorum Juda. Hæc est plaga contra mare, ad occidentem.

15 A meridie autem ex parte Cariathiarim egreditur terminus contra mare, et pervenit usque ad fontem aquarum Nephtoa.

16 Descenditque in partem montis, qui respicit vallem filiorum Ennom : et est contra septentrionalem plagam in extrema parte vallis Raphaim. Descenditque in Geennom (id est, vallem Ennom) juxta latus Jebusæi ad austrum : et pervenit ad fontem Rogel,

17 transiens ad aquilonem, et egrediens ad Ensemes, id est, fontem solis :

18 et pertransit usque ad tumulos, qui sunt e regione ascensus Adommim : descenditque ad Abenboën, id est, lapidem Boën filii Ruben : et pertransit ex latere aquilonis ad campestria : descenditque in planitiem,

19 et prætergreditur contra aquilonem Beth Hagla : suntque exitus ejus contra linguam maris salsissimi ab aquilone in fine Jordanis ad australem plagam :

20 qui est terminus illius ab oriente. Hæc est possessio filiorum Benjamin per terminos suos in circuitu, et familias suas.

21 Fueruntque civitates ejus, Jericho et Beth Hagla et vallis Casis,

22 Beth Araba et Samaraim et Bethel

23 et Avim et Aphara et Ophera,

24 villa Emona et Ophni et Gabee : civitates duodecim, et villæ earum.

25 Gabaon et Rama et Beroth,

26 et Mesphe et Caphara, et Amosa

27 et Recem, Jarephel et Tharela,

28 et Sela, Eleph, et Jebus, quæ est Jerusalem, Gabaath et Cariath : civitates quatuordecim, et villæ earum. Hæc est possessio filiorum Benjamin juxta familias suas.

← Joshue 17   Joshue 19 →
   Studovat vnitřní smysl

Exploring the Meaning of Joshua 18      

Napsal(a) Rev. Julian Duckworth

Joshua 18: The rest of the land is divided up among the 7 remaining tribes, and the tribe of Benjamin receives its lot.

After several chapters covering the allocation of the land for Reuben, Gad, Judah, Ephraim and Manasseh, there were still seven tribes to be provided for. Before this was done, Joshua gathered these seven tribes together and told them to choose three men from each tribe. These men went and surveyed the region, divided up all the land and cities into seven parts, and recorded everything in a book. Then they came back to Joshua, who cast lots to decide where the seven remaining tribes would live.

The first of the seven allocations was for the tribe of Benjamin. Benjamin was the youngest of the sons of Jacob, and he was a full brother to Joseph. Their mother, Rachel, whom Jacob had loved so much, died giving birth to Benjamin.

The city of Jerusalem was first allocated to Benjamin, but in time became more associated with Judah. In fact, these were the two tribes which later made up the kingdom of Judah, as opposed to the ten northern tribes forming the kingdom of Israel. Benjamin’s territory included the cities of Jericho, Ai and Gibeon, all of which had been significant soon after Israel crossed the River Jordan. Saul, the first king of Israel, was a Benjamite.

This story about surveying the land represents our need to know things as they truly are. This could mean many things: for example, exploring the idea of heaven, or hell, or life in this world, or a spiritual teaching such as providence. It might be to learn about justice and compassion, or true freedom. It may be our need to look honestly within ourselves and recognize some of our self-centred ways (see Swedenborg’s work, Arcana Caelestia 1612).

The Israelite’s findings about the land were recorded in a book, which really would have been a scroll. This is like our ‘book of life’, in which everything about us down to the least detail is preserved so that in eternity, we shall know who we are (see Swedenborg’s Apocalypse Explained 199). Joshua drew lots so the Lord’s will would be clear to the people of Israel.

The spiritual meaning of Benjamin needs some careful explanation. Technically, it means ’the spiritual of the celestial’, and this is our ability to understand the reason for the most loving experiences we can have. It is heightened thinking joining with heightened feeling. Benjamin was the youngest son, the special brother of Joseph, who stands for the Lord (Arcana Caelestia 4585).

With this in mind, it is useful to know that Bethlehem, the town where Jesus was born, lay in the territory of Benjamin. Bethlehem’s name means ‘house of bread’ giving us the idea of nourishment for our physical and our spiritual lives. God came into the world to bring us the food of heaven and nourishment from the Word, so that we may fight our evils and choose what is good (Arcana Caelestia 6247, 4594).


Hlavní výklad ze Swedenborgových prací:

Apocalypse Revealed 349

Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 3708, 3858, 3862, 3923, 4556, 4592, 6396, ...

Apocalypse Revealed 361

Odkazy ze Swedenborgových nevydaných prací:

Apocalypsis Explicata 417, 431, 434, 449

Jiný komentář


  Související Knihy  (see all)

Skočit na podobné biblické verše

Genesis 28:19, 35:24

Numeri 32:22

Joshue 1:6, 6:1, 9:3, 17, 12:6, 13:1, 14, 16, 17, 14:2, 5, 15:1, 5, 8, 12, 16:1, 2, 3, 4, 5, 18:13, 22, 19:29, 51, 21:2, 17, 22:19, 23:4

Judicum 1:16, 21, 11:34, 18:9, 31, 19:10, 12, 13, 20:1, 21:12

1 Samuelis 1:3, 19, 7:5, 6, 16, 10:26, 13:3, 17

2 Samuelis 2:9, 4:2, 5:25, 21:14, 23:31

3 Regum 15:17, 22

4 Regum 23:8, 25:23

Paralipomenon 1 8:28, 29, 24:5

Paralipomenon 2 13:4

Esdrae 2:26

Nehemiae 11:1, 31, 33

Psalms 78:60

Esaias 10:29

Jeremias 6:1, 7:12, 31:15, 40:6

Ezechiel 48:23, 29

Micham 1:10

Actus Apostolorum 7:45, 13:19

Hebrews 4:8, 11

Významy biblických slov

'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

The word "Shiloh" means "peacemaker", or just "peace". Peace on earth was, and is, one of the Lord's main goals in being born into the...

Is there any difference in meaning between “earth” and “ground”? At first it doesn’t seem so; both refer to the soil making up the land...

The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self,...

"Earth" in the Bible can mean a person or a group of like-minded people as in a church. But it refers specifically to the external...

The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

When the Bible speaks of "Jehovah," it is representing love itself, the inmost love that is the essence of the Lord. That divine love is...

Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

'The priesthood' represents the Lord regarding the work of salvation, because this proceeds from the divine good of his divine love. 'The priesthood of Aaron,...

Gad, in a supreme sense, signifies omnipotence; in a spiritual sense, the good of life, or use; and in a natural sense, works. Gad, in...

'Reuben,' in the highest sense, signifies omniscience. In a spiritual sense, he signifies wisdom, intelligence, science, and faith. In a natural sense, he signifies sight....

To command is to give an order that something must be done, and is directed to an individual, or a group. It is an imperative,...

Camps in the Bible represent spiritual order – a person’s (or a church community’s) whole collection of desires for good and true ideas on how...

Also, Benjamin signifies the Word in its ultimate sense (Deut. 33:12)

Families (Gen 8:19) signify goodnesses and truths arranged in man by the Lord, according to order. Families have respect to truths. (Nahum 3:4)

City of Judah,' as in Isaiah 40:9, signifies the doctrine of love towards the Lord and love towards our neighbor in its whole extent.

A border as in Isaiah 54:12 signifies the scientific and sensual principle. "And thou shalt make unto it a border of an hand-breath round about."...

'North' signifies people who are in obscurity regarding truth. North,' in Isaiah 14:31, signifies hell. The North,' as in Jeremiah 3:12, signifies people who are...

'Side' signifies good or spiritual love.

Jericho' signifies instruction and also the good of life because no one can be instructed in the truths of doctrine but he who is in...

'North' signifies people who are in obscurity regarding truth. North,' in Isaiah 14:31, signifies hell. The North,' as in Jeremiah 3:12, signifies people who are...

'Wilderness' signifies something with little life in it, as described in the internal sense in Luke 1:80 'Wilderness' signifies somewhere there is no good because...

'South' denotes truth in light.

When Jacob had his famous dream, of a staircase leading to heaven, he named the place "Bethel," which is Hebrew for "the house of God."...

Water generally represents what Swedenborg calls “natural truth,” or true concepts about day-to-day matters and physical things. Since all water ultimately flows into the seas,...

'North' signifies people who are in obscurity regarding truth. North,' in Isaiah 14:31, signifies hell. The North,' as in Jeremiah 3:12, signifies people who are...

Mountains in the Bible represent people's highest points, where we are closest to the Lord - our love of the Lord and the state of...

sun standing still upon Gibeon signifies total vastation of the church.

Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in...

Zdroje pro rodiče a učitele

Zde uvedené položky jsou poskytnuty se svolením našich přátel z General Church of the New Jerusalem. Můžete prohledávat/procházet celou knihovnu kliknutím na odkaz this link.

 Dividing the Land
Coloring Page | Ages 7 - 14

 Land of Canaan Map
Coloring Page | Ages 7 - 14

 The Division of the Land
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3