Joshue 11

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1 Quæ cum audisset Jabin rex Asor, misit ad Jobab regem Madon, et ad regem Semeron, atque ad regem Achsaph :

2 ad reges quoque aquilonis, qui habitabant in montanis et in planitie contra meridiem Ceneroth, in campestribus quoque et in regionibus Dor juxta mare :

3 Chananæum quoque ab oriente et occidente, et Amorrhæum atque Hethæum ac Pherezæum et Jebusæum in montanis : Hevæum quoque qui habitabat ad radices Hermon in terra Maspha.

4 Egressique sunt omnes cum turmis suis, populus multus nimis sicut arena quæ est in littore maris, equi quoque et currus immensæ multitudinis.

5 Conveneruntque omnes reges isti in unum ad aquas Merom, ut pugnarent contra Israël.

6 Dixitque Dominus ad Josue : Ne timeas eos : cras enim hac eadem hora ego tradam omnes istos vulnerandos in conspectu Israël : equos eorum subnervabis, et currus igne combures.

7 Venitque Josue, et omnis exercitus cum eo, adversus illos ad aquas Merom subito, et irruerunt super eos,

8 tradiditque illos Dominus in manus Israël. Qui percusserunt eos, et persecuti sunt usque ad Sidonem magnam, et aquas Maserephoth, campumque Masphe, qui est ad orientalem illius partem. Ita percussit omnes, ut nullas dimitteret ex eis reliquias :

9 fecitque sicut præceperat ei Dominus, equos eorum subnervavit, currusque combussit igni.

10 Reversusque statim cepit Asor : et regem ejus percussit gladio. Asor enim antiquitus inter omnia regna hæc principatum tenebat.

11 Percussitque omnes animas quæ ibidem morabantur : non dimisit in ea ullas reliquias, sed usque ad internecionem universa vastavit, ipsamque urbem peremit incendio.

12 Et omnes per circuitum civitates, regesque earum cepit, percussit atque delevit, sicut præceperat ei Moyses famulus Domini.

13 Absque urbibus, quæ erant in collibus et in tumulis sitæ, ceteras succendit Israël : unam tantum Asor munitissimam flamma consumpsit.

14 Omnemque prædam istarum urbium ac jumenta diviserunt sibi filii Israël, cunctis hominibus interfectis.

15 Sicut præceperat Dominus Moysi servo suo, ita præcepit Moyses Josue, et ille universa complevit : non præteriit de universis mandatis, nec unum quidem verbum quod jusserat Dominus Moysi.

16 Cepit itaque Josue omnem terram montanam, et meridianam, terramque Gosen, et planitiem, et occidentalem plagam, montemque Israël, et campestria ejus :

17 et partem montis, quæ ascendit Seir usque Baalgad, per planitiem Libani subter montem Hermon : omnes reges eorum cepit, percussit, et occidit.

18 Multo tempore pugnavit Josue contra reges istos.

19 Non fuit civitas quæ se traderet filiis Israël, præter Hevæum, qui habitabat in Gabaon : omnes enim bellando cepit.

20 Domini enim sententia fuerat, ut indurarentur corda eorum, et pugnarent contra Israël, et caderent, et non mererentur ullam clementiam, ac perirent, sicut præceperat Dominus Moysi.

21 In illo tempore venit Josue, et interfecit Enacim de montanis, Hebron, et Dabir, et Anab, et de omni monte Juda et Israël, urbesque eorum delevit.

22 Non reliquit ullum de stirpe Enacim, in terra filiorum Israël : absque civitatibus Gaza, et Geth, et Azoto, in quibus solis relicti sunt.

23 Cepit ergo Josue omnem terram, sicut locutus est Dominus ad Moysen, et tradidit eam in possessionem filiis Israël secundum partes et tribus suas : quievitque terra a præliis.

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Exploring the Meaning of Joshua 11      

Joshua 11: Joshua conquers the entire land.

In this chapter, the Canaanite kings of the north, east and west heard that Israel had conquered all of the southern Canaanite territories. Jabin, king of Hazor, called upon the other Canaanite kingdoms to join forces and attack Israel with a great army.

The Lord reassured Joshua, “Be not afraid because of them: for tomorrow about this time will I deliver them up all slain before Israel” (verse 6). So Joshua counterattacked, and Israel defeated the Canaanites just as the Lord had said.

The rest of the chapter is an account of Joshua’s victories, now here, now there. Israel destroyed each of the Canaanite cities and territories and not one of them was left undefeated (See Swedenborg’s work, The New Jerusalem and Its Heavenly Doctrine 161-164). In all of Canaan, only the Gibeonites were spared because they had made a peace treaty with Israel. The chapter closes with these words: “So Joshua took the whole land according to all that the Lord had said to Moses, and Joshua gave it as an inheritance to Israel according to their divisions by their tribes. Then the land had rest from war” (verse 23).

Now we turn to the spiritual meaning of all this, and its meaning for us. Because of our inherited, human nature, each of us has internal things we have to contend with in our natural life. These Canaanites - the faults we must overcome - are described by the compass points: north, south, east and west. Here are the spiritual meanings of the four cardinal directions (see Swedenborg’s work, Heaven and Hell 141-153):

West = less love

East = greater love

North = less light and wisdom

South = greater light and wisdom

Swedenborg tells us that heaven is organized by this principle. Angels with the clearest perception of love live in the eastern region of heaven, while those with a more hazy understanding live in the west. The same thing applies to the north/south axis; those in a “clear light of wisdom” live in the south, and those in a “dim light of wisdom” live in the north (Heaven and Hell 148). These poles represent angels’ states of love and wisdom, and their use. Just like people on earth, angels experience varying states of love and wisdom - sometimes more, sometimes less - but with angels this leads to them turning again to the Lord to acknowledge that he is their God.

The same pattern exists in hell, but instead of love and wisdom there is self-love (or even hatred) and false thinking from this distorted love. In hell, the degree of intensity in these states is between the rage to dominate and the exhaustion of failing.

In our life on earth, we experience states of both heaven and hell. As we are only partly regenerated, we rapidly switch between these states because of our emotions and the upheavals of life in this world. This chapter about the conflict between Israel and the Canaanites represents our own, personal decisions about what will be the ruling influence in our lives - heaven or hell (See Swedenborg’s work, Arcana Caelestia 5982).

The end of this chapter offers two important statements describing the conflict between heaven and hell. The first one (in verse 20) says the Lord hardened the hearts of Israel’s enemies so that they came to attack, and consequently were destroyed. This tells us that we have to see our evils for what they are in order to turn away from them (See Swedenborg’s unpublished work, Charity 179-180).

The second statement (verses 21-22) says that Joshua completely destroyed the Anakim, except beyond the borders of the land. The Anakim were giants, and they stand for those enormous tensions and rages which evil spirits from hell bring us at times. This (reassuringly) helps us see that we are not like that ourselves, but we could be if we let those evil spirits make a home in our hearts and minds (Arcana Caelestia 2909[3]).

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

Arcana Coelestia 2799, 2909, 2913, 3527, 4240, 4431, 6860

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Významy biblických slov

rex
The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...

meridiem
'South' denotes truth in light.

mare
Water generally represents what Swedenborg calls “natural truth,” or true concepts about day-to-day matters and physical things. Since all water ultimately flows into the seas,...

terra
'Lands' of different nations are used in the Word to signify the different kinds of love prevalent in the inhabitants.

aquas
'Waters' signify truths in the natural self, and in the opposite sense, falsities. 'Waters' signify particularly the spiritual parts of a person, or the intellectual...

dominus
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

cras
'Tomorrow' signifies eternity.

percussit
'The smitten' signify people who are oppressed by the falsities of ignorance.

Cepit
"Catching" is used in a variety of ways in the Bible, both positive and negative. Thieves get caught; the Egyptians caught up with the Children...

gladio
A 'sword,' in the Word, signifies the truth of faith combating and the vastation of truth. In an opposite sense, it signifies falsity combating and...

Asor munitissimam
'The inhabitants of Hazor,' as mentioned in Jeremiah 49:30, signify those who possess spiritual riches, which are the things of faith. 'Hazor,' as mentioned in...

filii
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

præcepit
To command is to give an order that something must be done, and is directed to an individual, or a group. It is an imperative,...

terram
Is there any difference in meaning between “earth” and “ground”? At first it doesn’t seem so; both refer to the soil making up the land...

meridianam
'South' denotes truth in light.

Gosen
‘The land of Goshen,’ as in Genesis 46:28, signifies the innermost parts of the natural mind.

seir
'Seir,' as in Genesis 33:14, signifies the conjunction of spiritual and celestial things in the natural level, that is, the truth of faith with the...

subter
Generally speaking things that are seen as lower physically in the Bible represent things that are lower or more external spiritually. In some cases this...

Gabaon
sun standing still upon Gibeon signifies total vastation of the church.

venit
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

hebron
'Hebron' represents the Lord's spiritual church in the land of Canaan. 'Hebron' represents the church as to good.

juda
City of Judah,' as in Isaiah 40:9, signifies the doctrine of love towards the Lord and love towards our neighbor in its whole extent.

gaza
Azzah, (Gen 10:19), signifies those things which are revealed concerning charity.

Geth
Gath, a city of the Philistines, signifies the spiritual principle of the church.

locutus est
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

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