Jeremias 39

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1 Anno nono Sedeciæ regis Juda, mense decimo, venit Nabuchodonosor rex Babylonis, et omnis exercitus ejus, ad Jerusalem, et obsidebant eam.

2 Undecimo autem anno Sedeciæ, mense quarto, quinta mensis, aperta est civitas :

3 et ingressi sunt omnes principes regis Babylonis, et sederunt in porta media : Neregel, Sereser, Semegarnabu, Sarsachim, Rabsares, Neregel, Sereser, Rebmag, et omnes reliqui principes regis Babylonis.

4 Cumque vidisset eos Sedecias rex Juda, et omnes viri bellatores, fugerunt : et egressi sunt nocte de civitate per viam horti regis, et per portam quæ erat inter duos muros, et egressi sunt ad viam deserti.

5 Persecutus est autem eos exercitus Chaldæorum, et comprehenderunt Sedeciam in campo solitudinis Jerichontinæ, et captum adduxerunt ad Nabuchodonosor regem Babylonis, in Reblatha, quæ est in terra Emath : et locutus est ad eum judicia.

6 Et occidit rex Babylonis filios Sedeciæ in Reblatha, in oculis ejus : et omnes nobiles Juda occidit rex Babylonis.

7 Oculos quoque Sedeciæ eruit, et vinxit eum compedibus ut duceretur in Babylonem.

8 Domum quoque regis et Domum vulgi succenderunt Chaldæi igni, et murum Jerusalem subverterunt.

9 Et reliquias populi qui remanserant in civitate, et perfugas qui transfugerant ad eum, et superfluos vulgi qui remanserant, transtulit Nabuzardan, magister militum, in Babylonem.

10 Et de plebe pauperum, qui nihil penitus habebant, dimisit Nabuzardan, magister militum, in terra Juda, et dedit eis vineas et cisternas in die illa.

11 Præceperat autem Nabuchodonosor rex Babylonis de Jeremia Nabuzardan, magistro militum, dicens :

12 Tolle illum, et pone super eum oculos tuos, nihilque ei mali facias : sed ut voluerit, sic facias ei.

13 Misit ergo Nabuzardan princeps militiæ, et Nabusezban, et Rabsares, et Neregel, et Sereser, et Rebmag, et omnes optimates regis Babylonis,

14 miserunt, et tulerunt Jeremiam de vestibulo carceris, et tradiderunt eum Godoliæ filio Ahicam filii Saphan, ut intraret in domum, et habitaret in populo.

15 Ad Jeremiam autem factus fuerat sermo Domini, cum clausus esset in vestibulo carceris, dicens :

16 Vade, et dic Abdemelech Æthiopi, dicens : Hæc dicit Dominus exercituum, Deus Israël : Ecce ego inducam sermones meos super civitatem hanc in malum, et non in bonum, et erunt in conspectu tuo in die illa.

17 Et liberabo te in die illa, ait Dominus, et non traderis in manus virorum quos tu formidas :

18 sed eruens liberabo te, et gladio non cades, sed erit tibi anima tua in salutem, quia in me habuisti fiduciam, ait Dominus.

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Swedenborg

Hlavní výklad ze Swedenborgových prací:

De Sensu Interno Librorum Propheticorum et Psalmorum Davidis 105


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 3448, 6442

Doctrina Novae Hierosolymae de Domino 4, 39, 53

True Christian Religion 93, 158


Odkazy ze Swedenborgových nevydaných prací:

Apocalypsis Explicata 409, 919, 1029

De Conjugio 93

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Významy biblických slov

juda
City of Judah,' as in Isaiah 40:9, signifies the doctrine of love towards the Lord and love towards our neighbor in its whole extent.

mense
'A month' has respect to the state of truth in a person. 'A month' signifies a full state. Month,' as in Genesis 29, signifies the...

venit
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

rex
The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...

exercitus
Forces denote the power of truth.

jerusalem
Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in...

mensis
'A month' has respect to the state of truth in a person. 'A month' signifies a full state. Month,' as in Genesis 29, signifies the...

principes
Captains and Rulers (Jer. 51:23) signifies principal evils and falsities. Captains and Rulers (Ezek 33:6) signifies principal truths. See Chief Captains.

porta
"Gates" in ancient times had a significance that does not hold in the modern world. Cities then were enclosed by walls for protection; gates in...

nocte
'Midnight,' as in Exodus 11:4, signifies total devastation from a state of mere falsities.

horti
Plants, in general, represent knowledge, ideas and intellectual concepts – things of the mind. Plant the best and most beautiful of those in one place,...

terra
'Lands' of different nations are used in the Word to signify the different kinds of love prevalent in the inhabitants.

domum
A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

Chaldæi
Chaldea was a land lying along the Euphrates river near its mouth, south of Babylon, part of what is now southern Iraq. It was a...

militum
‘To guard,’ when used as in Genesis 41:35, denotes ‘to store up.’ ‘Guards,’ as in Genesis 37:36, signify things that minister.

dedit
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

princeps
‘To guard,’ when used as in Genesis 41:35, denotes ‘to store up.’ ‘Guards,’ as in Genesis 37:36, signify things that minister.

filii
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

sermo
'Word,' as in Psalms 119:6-17, stands for doctrine in general. 'The Word,' as in Psalms 147:18, signifies divine good united with divine truth. 'Word,' as...

dicens
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

dicit
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

dominus
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

exercituum
A host and an army come from the same Hebrew word and mean the same thing in Bible; when the Children of Israel were numbered...

Deus
When the Bible speaks of "Jehovah," it is representing love itself, the inmost love that is the essence of the Lord. That divine love is...

malum
'To hurt,' as mentioned in Revelation 6:6, signifies violation and profanation. 'To hurt' as mentioned in Revelation 9:4, signifies perverting the truths and goods of...

bonum
It seems rather circular to say that “good” in the Bible represents good, but in a general sense it’s true! The case is this: The...

gladio
A 'sword,' in the Word, signifies the truth of faith combating and the vastation of truth. In an opposite sense, it signifies falsity combating and...


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