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Genesis 20

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1 Profectus inde Abraham in terram australem, habitavit inter Cades et Sur : et peregrinatus est in Geraris.

2 Dixitque de Sara uxore suo : Soror mea est. Misit ergo Abimelech rex Geraræ, et tulit eam.

3 Venit autem Deus ad Abimelech per somnium nocte, et ait illi : En morieris propter mulierem quam tulisti : habet enim virum.

4 Abimelech vero non tetigerat eam, et ait : Domine, num gentem ignorantem et justam interficies ?

5 nonne ipse dixit mihi : Soror mea est : et ipsa ait : Frater meus est ? In simplictate cordis mei, et munditia manuum mearum feci hoc.

6 Dixitque ad eum Deus : Et ego scio quod simplici corde feceris : et ideo custodivi te ne peccares in me, et non dimisi ut tangeres eam.

7 Nunc ergo redde viro suo uxorem, quia propheta est : et orabit pro te, et vives : si autem nolueris reddere, scito quod morte morieris tu, et omnia quæ tua sunt.

8 Statimque de nocte consurgens Abimelech, vocavit omnes servos suos : et locutus est universa verba hæc in auribus eorum, timueruntque omnes viri valde.

9 Vocavit autem Abimelech etiam Abraham, et dixit ei : Quid fecisti nobis ? quid peccavimus in te, quia induxisti super me et super regnum meum peccatum grande ? quæ non debuisti facere, fecisti nobis.

10 Rursumque expostulans, ait : Quid vidisti, ut hoc faceres ?

11 Respondit Abraham : Cogitavi mecum, dicens : Forsitan non est timor Dei in loco isto : et interficient me propter uxorem meam :

12 alias autem et vere soror mea est, filia patris mei, et non filia matris meæ, et duxi eam in uxorem.

13 Postquam autem eduxit me Deus de domo patris mei, dixi ad eam : Hanc misericordiam facies mecum : in omni loco, ad quem ingrediemur, dices quod frater tuus sim.

14 Tulit igitur Abimelech oves et boves, et servos et ancillas, et dedit Abraham : reddiditque illi Saram uxorem suam,

15 et ait : Terra coram vobis est, ubicumque tibi placuerit habita.

16 Saræ autem dixit : Ecce mille argenteos dedi fratri tuo, hoc erit tibi in velamen oculorum ad omnes qui tecum sunt, et quocumque perrexeris : mementoque te deprehensam.

17 Orante autem Abraham, sanavit Deus Abimelech et uxorem, ancillasque ejus, et pepererunt :

18 concluserat enim Dominus omnem vulvam domus Abimelech propter Saram uxorem Abrahæ.

Exploring the Meaning of Genesis 20      

Napsal(a) Emanuel Swedenborg

Here are some excerpts from Swedenborg's "Arcana Coelestia" that help explain the inner meaning of this chapter:

AC 2496. In the twelfth chapter above, Abraham‘s sojourning in Egypt has been treated of; by which was signified the Lord’s instruction in memory-knowledges while still a boy. In this chapter the subject treated of is Abraham‘s sojourn in Gerar, where Abimelech was; by which the Lord’s instruction is in like manner signified, but in the doctrinal things of charity and faith. The subject that is especially treated of here is the doctrine of charity and faith in respect to its origin; namely, that it is spiritual from a celestial origin, but is not from the rational.

AC 2497. The Lord‘s state in which He was when He first instructed Himself in the doctrinal things of charity and faith is treated of; the state itself is signified by "Kadesh and Shur;" the doctrine of faith by "Abimelech king of Gerar" (verses 1, 2). That He at first thought in regard to the rational that it should be consulted (verse 2). That still it was not consulted (verses 3, 4, 8, 9). The reasons why He so thought (verses 5, 6, 10-13). That the doctrine of charity and faith is spiritual from a celestial origin (verse 7). That He was so instructed; and that then all things rational, as well as all memory-knowledges, were of service to Him, being like a covering or garment (verses 14-16). And in this way the doctrine was perfect (verse 17). That it would have been otherwise if the doctrine had come from the rational (verse 18).

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Exploring the Meaning of Genesis 20      

Napsal(a) Emanuel Swedenborg

Here are some excerpts from Swedenborg's "Arcana Coelestia" that help explain the inner meaning of this chapter:

AC 2496. In the twelfth chapter above, Abraham‘s sojourning in Egypt has been treated of; by which was signified the Lord’s instruction in memory-knowledges while still a boy. In this chapter the subject treated of is Abraham‘s sojourn in Gerar, where Abimelech was; by which the Lord’s instruction is in like manner signified, but in the doctrinal things of charity and faith. The subject that is especially treated of here is the doctrine of charity and faith in respect to its origin; namely, that it is spiritual from a celestial origin, but is not from the rational.

AC 2497. The Lord‘s state in which He was when He first instructed Himself in the doctrinal things of charity and faith is treated of; the state itself is signified by "Kadesh and Shur;" the doctrine of faith by "Abimelech king of Gerar" (verses 1, 2). That He at first thought in regard to the rational that it should be consulted (verse 2). That still it was not consulted (verses 3, 4, 8, 9). The reasons why He so thought (verses 5, 6, 10-13). That the doctrine of charity and faith is spiritual from a celestial origin (verse 7). That He was so instructed; and that then all things rational, as well as all memory-knowledges, were of service to Him, being like a covering or garment (verses 14-16). And in this way the doctrine was perfect (verse 17). That it would have been otherwise if the doctrine had come from the rational (verse 18).

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 1197, 1502, 2496, 2497, 2499, 2500, 2501, ...

Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 1209, 2552, 2553, 2554, 2559, 2560, 2561, ...

Doctrine of Faith 50

Odkazy ze Swedenborgových nevydaných prací:

Apocalypsis Explicata 710

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Významy biblických slov

Profectus
'To journey' signifies the institutes and order of life.

Abraham
Abraham (or Abram, as he is named in the beginning of his story) was the ancestor of all the Children of Israel, through his son...

terram
"Earth" in the Bible can mean a person or a group of like-minded people as in a church. But it refers specifically to the external...

Cades
'Kadesh' denotes truths, and contention about truths.

soror
The Lord calls people who are in truth from the good of charity from Him 'sisters,' as in Matthew 12:50. 'Sister' denotes intellectual truth, when...

abimelech
Abimelech, his companion Ahusath, and Phicol, the chief captain of his army (Genesis 26:26), represent the doctrinals of faith as grounded in the literal sense...

rex
The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...

venit
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

Deus
The Lord is called "Jehovah" in the Bible when the text is referring to his essence, which is love itself. He is called "God" when...

somnium
A dream, as in Genesis 20:3,signifies being somewhat obscure.

nocte
The sun in the Bible represents the Lord, with its heat representing His love and its light representing His wisdom. “Daytime,” then, represents a state...

gentem
'A nation,' as in Genesis 21:18, signifies the spiritual church which should receive the good of faith. Nation from afar,' as in Jeremiah 5:17, signifies...

frater
Brethren (Gen. 27:29) signify the affections of good.

scio
Like so many common verbs, the meaning of "know" in the Bible is varied and dependent on context. And in some cases – when it...

redde
'To reward' signifies meting out punishment.

uxorem
The Hebrew of the Old Testament has six different common words which are generally translated as "wife," which largely overlap but have different nuances. Swedenborg...

de nocte consurgens
It is common in the Bible for people to "rise up," and it would be easy to pass over the phrase as simply describing a...

nobis
Angels do give us guidance, but they are mere helpers; the Lord alone governs us, through angels and spirits. Since angels have their assisting role,...

dicens
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

filia
Marriages among people – both in the Bible and in life – represent spiritual marriage. Women represent the desire to be good and to do...

misericordiam
In regular language, "mercy" means being caring and compassionate toward those who are in poor states. That's a position we are all in relative to...

dedit
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

terra
"Earth" in the Bible can mean a person or a group of like-minded people as in a church. But it refers specifically to the external...

dominus
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

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