Liber 13

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Latin: Vulgata Clementina         

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1 Ascendit ergo Abram de Ægypto, ipse et uxor ejus, et omnia quæ habebat, et Lot cum eo, ad australem plagam.

2 Erat autem dives valde in possessione auri et argenti.

3 Reversusque est per iter, quo venerat, a meridie in Bethel, usque ad locum ubi prius fixerat tabernaculum inter Bethel et Hai,

4 in loco altaris quod fecerat prius : et invocavit ibi nomen Domini.

5 Sed et Lot qui erat cum Abram, fuerunt greges ovium, et armenta, et tabernacula.

6 Nec poterat eos capere terra, ut habitarent simul : erat quippe substantia eorum multa, et nequibant habitare communiter.

7 Unde et facta est rixa inter pastores gregum Abram et Lot. Eo autem tempore Chananæus et Pherezæus habitabant in terra illa.

8 Dixit ergo Abram ad Lot : Ne quæso sit jurgium inter me et te, et inter pastores meos et pastores tuos : fratres enim sumus.

9 Ecce universa terra coram te est : recede a me, obsecro : si ad sinistram ieris, ego dexteram tenebo : si tu dexteram elegeris, ego ad sinistram pergam.

10 Elevatis itaque Lot oculis, vidit omnem circa regionem Jordanis, quæ universa irrigabatur antequam subverteret Dominus Sodomam et Gomorrham, sicut paradisus Domini, et sicut Ægyptus venientibus in Segor.

11 Elegitque sibi Lot regionem circa Jordanem, et recessit ab oriente : divisique sunt alterutrum a fratre suo.

12 Abram habitavit in terra Chanaan ; Lot vero moratus est in oppidis, quæ erant circa Jordanem, et habitavit in Sodomis.

13 Homines autem Sodomitæ pessimi erant, et peccatores coram Domino nimis.

14 Dixitque Dominus ad Abram, postquam divisus est ab eo Lot : Leva oculos tuos et vide a loco, in quo nunc es, ad aquilonem et meridiem, ad orientem et occidentem.

15 Omnem terram, quam conspicis, tibi dabo, et semini tuo usque in sempiternum.

16 Faciamque semen tuum sicut pulverem terræ : si quis potest hominum numerare pulverem terræ, semen quoque tuum numerare poterit.

17 Surge, et perambula terram in longitudine et in latitudine sua : quia tibi daturus sum eam.

18 Movens igitur tabernaculum suum Abram, venit, et habitavit juxta convallem Mambre, quæ est in Hebron : ædificavitque ibi altare Domino.

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Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 1535, 1536, 1537, 1538, 1539, 1541, 1542, ...

Librorum Propheticorum et Psalmorum Davidis 414, 415


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 440, 1025, 1453, 1540, 1680, 2909, 2970, ...

Apocalypsis Revelata 503

Vera Christiana Religio 635


Odkazy ze Swedenborgových nevydaných prací:

Apocalypsis Explicata 600, 654, 768

Coronis 41

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Skočit na podobné biblické verše

Liber 12:4, 5, 6, 7, 8, 9, 14:12, 13, 14, 17:2, 6, 18:1, 20, 19:1, 13, 24, 25, 20:15, 22:17, 23:2, 24:1, 35, 26:13, 14, 28:14, 30:43, 32:13, 34:30, 35:27, 36:7

Numeri 13:22, 23:10

Joshua 15:13

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2 Samuelis 1

II Regum 1:9

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Hebrews 11:9

II Petri 2:7

Apocalypsis 11:8

Vysvětlení slova/fráze

abram
Abram and Nahor taking to themselves wives, Sarah and Milcah (Gen 11:29), signifies marriages of evil with falsity in idolatrous worship. Abram, Nahor, and Haran,...

argenti
'Silver,' in the internal sense of the Word, signifies truth, but also falsity. 'Silver' means the truth of faith, or the truth acquired from selfhood,...

Bethel
When Jacob had his famous dream, of a staircase leading to heaven, he named the place "Bethel," which is Hebrew for "the house of God."...

hai
Hai, or Ai, signifies light derived from worldly things.

ovium
A flock, as in Genesis 26, denotes interior or rational good. A flock signifies those who are in spiritual good. A flock signifies natural interior...

et armenta
'A herd,' as mentioned in Genesis 32:7, denotes exterior or natural good, and also not good things.

terra
'Lands' of different nations are used in the Word to signify the different kinds of love prevalent in the inhabitants.

fratres
Brethren (Gen. 27:29) signify the affections of good.

vidit
To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...

Dominus
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

Chanaan
Canaan signifies a worship in things external without internals, which arose out of the internal church corrupted, called Ham. Thus it is that Ham is...

moratus est
Many people were nomadic in Biblical times, especially the times of the Old Testament, and lived in tents that could be struck, moved and re-raised...

vide
To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...

aquilonem
'North' signifies people who are in obscurity regarding truth. North,' in Isaiah 14:31, signifies hell. The North,' as in Jeremiah 3:12, signifies people who are...

Meridiem
'South' denotes truth in light.

terram
"Earth" in the Bible can mean a person or a group of like-minded people as in a church. But it refers specifically to the external...

semen
'A seed' signifies love, and everyone who has love, as in Genesis 12:7. 8:15, 16. 'A seed' signifies faith grounded in charity. 'A seed' signifies...

venit
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

est
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

hebron
'Hebron' represents the Lord's spiritual church in the land of Canaan. 'Hebron' represents the church as to good.

altare
The first altar mentioned in the Word was built by Noah after he came out of the ark. On that altar, he sacrificed clean animals...

Videa od Swedenborg Foundation

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The Meaning of Sodom and Gomorrah

Focus on the internal meaning of the Sodom and Gomorrah story

Zdroje pro rodiče a učitele

Zde uvedené položky jsou poskytnuty se svolením našich přátel z General Church of the New Jerusalem. Můžete prohledávat/procházet celou knihovnu kliknutím na odkaz this link.


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