Ezechiel 23

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1 Et factus est sermo Domini ad me, dicens :

2 Fili hominis, duæ mulieres filiæ matris unius fuerunt :

3 et fornicatæ sunt in Ægypto, in adolescentia sua fornicatæ sunt : ibi subacta sunt ubera earum, et fractæ sunt mammæ pubertatis earum.

4 Nomina autem earum, Oolla major, et Ooliba soror ejus minor : et habui eas, et pepererunt filios et filias. Porro earum Nomina, Samaria Oolla, et Jerusalem Ooliba.

5 Fornicata est igitur super me Oolla, et insanivit in amatores suos, in Assyrios propinquantes,

6 vestitos hyacintho, principes et magistratus, juvenes cupidinis, universos equites, ascensores equorum.

7 Et dedit fornicationes suas super eos electos, filios Assyriorum universos : et in omnibus in quos insanivit, in immunditiis eorum polluta est.

8 Insuper et fornicationes suas, quas habuerat in Ægypto, non reliquit : nam et illi dormierunt cum ea in adolescentia ejus, et illi confregerunt ubera pubertatis ejus, et effuderunt fornicationem suam super eam.

9 Propterea tradidi eam in manus amatorum suorum, in manus filiorum Assur, super quorum insanivit libidine.

10 Ipsi discooperuerunt ignominiam ejus, filios et filias ejus tulerunt, et ipsam occiderunt gladio : et factæ sunt famosæ mulieres, et judicia perpetraverunt in ea.

11 Quod cum vidisset soror ejus Ooliba, plus quam illa insanivit libidine : et fornicationem suam super fornicationem sororis suæ :

12 ad filios Assyriorum præbuit impudenter, ducibus et magistratibus ad se venientibus, indutis veste varia, equitibus qui vectabantur equis, et adolescentibus forma cunctis egregia.

13 Et vidi quod polluta esset via una ambarum.

14 Et auxit fornicationes suas : cumque vidisset viros depictos in pariete, imagines Chaldæorum expressas coloribus,

15 et accinctos balteis renes, et tiaras tinctas in capitibus eorum, formam ducum omnium, similitudinem filiorum Babylonis, terræque Chaldæorum, in qua orti sunt,

16 insanivit super eos concupiscentia oculorum suorum, et misit nuntios ad eos in Chaldæam.

17 Cumque venissent ad eam filii Babylonis ad cubile mammarum, polluerunt eam stupris suis : et polluta est ab eis, et saturata est anima ejus ab illis.

18 Denudavit quoque fornicationes suas, et discooperuit ignominiam suam : et recessit anima mea ab ea, sicut recesserat anima mea a sorore ejus :

19 multiplicavit enim fornicationes suas, recordans dies adolescentiæ suæ, quibus fornicata est in terra Ægypti.

20 Et insanivit libidine super concubitum eorum, quorum carnes sunt ut carnes asinorum, et sicut fluxus equorum fluxus eorum.

21 Et visitasti scelus adolescentiæ tuæ, quando subacta sunt in Ægypto ubera tua, et confractæ sunt mammæ pubertatis tuæ.

22 Propterea, Ooliba, hæc dicit Dominus Deus : Ecce ego suscitabo omnes amatores tuos contra te, de quibus satiata est anima tua, et congregabo eos adversum te in circuitu :

23 filios Babylonis, et universos Chaldæos, nobiles, tyrannosque, et principes, omnes filios Assyriorum, juvenes forma egregia, duces et magistratus universos, principes principum, et nominatos ascensores equorum :

24 et venient super te instructi curru et rota, multitudo populorum : lorica, et clypeo, et galea armabuntur contra te undique : et dabo coram eis judicium, et judicabunt te judiciis suis.

25 Et ponam zelum meum in te, quem exercent tecum in furore : nasum tuum et aures tuas præcident, et quæ remanserint, gladio concident. Ipsi filios tuos et filias tuas capient, et novissimum tuum devorabitur igni :

26 et denudabunt te vestimentis tuis, et tollent vasa gloriæ tuæ.

27 Et requiescere faciam scelus tuum de te, et fornicationem tuam de terra Ægypti : nec levabis oculos tuos ad eos, et Ægypti non recordaberis amplius.

28 Quia hæc dicit Dominus Deus : Ecce ego tradam te in manus eorum quos odisti, in manus de quibus satiata est anima tua.

29 Et agent tecum in odio, et tollent omnes labores tuos, et dimittent te nudam et ignominia plenam : et revelabitur ignominia fornicationum tuarum, scelus tuum, et fornicationes tuæ.

30 Fecerunt hæc tibi, quia fornicata es post gentes inter quas polluta es in idolis earum.

31 In via sororis tuæ ambulasti, et dabo calicem ejus in manu tua.

32 Hæc dicit Dominus Deus : Calicem sororis tuæ bibes profundum et latum : eris in derisum et in subsannationem quæ est capacissima.

33 Ebrietate et dolore repleberis : calice mœroris, et tristitiæ, calice sororis tuæ Samariæ.

34 Et bibes illum, et epotabis usque ad fæces : et fragmenta ejus devorabis, et ubera tua lacerabis, quia ego locutus sum, ait Dominus Deus.

35 Propterea hæc dicit Dominus Deus : Quia oblita es mei, et projecisti me post corpus tuum, tu quoque porta scelus tuum et fornicationes tuas.

36 Et ait Dominus ad me, dicens : Fili hominis, numquid judicas Oollam et Oolibam, et annuntias eis scelera earum ?

37 Quia adulteratæ sunt, et sanguis in manibus earum, et cum idolis suis fornicatæ sunt : insuper et filios suos quos genuerunt mihi, obtulerunt eis ad devorandum.

38 Sed et hoc fecerunt mihi : polluerunt sanctuarium meum in die illa, et sabbata mea profanaverunt.

39 Cumque immolarent filios suos idolis suis, et ingrederentur sanctuarium meum in die illa ut polluerent illud, etiam hæc fecerunt in medio domus meæ.

40 Miserunt ad viros venientes de longe, ad quos nuntium miserant : itaque ecce venerunt, quibus te lavisti, et circumlinisti stibio oculos tuos, et ornata es mundo muliebri :

41 sedisti in lecto pulcherrimo, et mensa ornata est ante te : thymiama meum et unguentum meum posuisti super eam :

42 et vox multitudinis exsultantis erat in ea : et in viris, qui de multitudine hominum adducebantur, et veniebant de deserto, posuerunt armillas in manibus eorum, et coronas speciosas in capitibus eorum.

43 Et dixi ei, quæ attrita est in adulteriis : Nunc fornicabitur in fornicatione sua etiam hæc.

44 Et ingressi sunt ad eam quasi ad mulierem meretricem : sic ingrediebantur ad Oollam et Oolibam, mulieres nefarias.

45 Viri ergo justi sunt : hi judicabunt eas judicio adulterarum, et judicio effundentium sanguinem, quia adulteræ sunt, et sanguis in manibus earum.

46 Hæc enim dicit Dominus Deus : Adduc ad eas multitudinem, et trade eas in tumultum et in rapinam.

47 Et lapidentur lapidibus populorum, et confodiantur gladiis eorum : filios et filias earum interficient, et domos earum igne succendent.

48 Et auferam scelus de terra, et discent omnes mulieres ne faciant secundum scelus earum.

49 Et dabunt scelus vestrum super vos, et peccata idolorum vestrorum portabitis : et scietis quia ego Dominus Deus.

  

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Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 8904

Apocalypsis Explicata 433, 1029

Apocalypsis Revelata 350, 880

Summaria Expositio 100

Doctrine of the Lord 64

The Inner Meaning of the Prophets and Psalms 146


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 213, 1165, 1186, 1368, 2466, 2588, 3105, ...

Apocalypsis Revelata 134, 137, 166, 216, 298, 434, 436, ...

Doctrine of the Lord 28

Doctrine of Life 79

True Christian Religion 314, 782


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 126, 141, 195, 240, 315, 355, 555, ...

Coronis 56

Appendix de Equo Albo 1

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Významy biblických slov

sermo
'Word,' as in Psalms 119:6-17, stands for doctrine in general. 'The Word,' as in Psalms 147:18, signifies divine good united with divine truth. 'Word,' as...

ubera
The breast (Ezek. 16:7), signifies natural good.

nomina
It's easy to see that names are important in the Bible. Jehovah changed Abram and Sarai to Abraham and Sarah, changed Jacob to Israel and...

soror
The Lord calls people who are in truth from the good of charity from Him 'sisters,' as in Matthew 12:50. 'Sister' denotes intellectual truth, when...

samaria
'Samaria,' as in Amos 4:1. 6:1, signifies the spiritual church perverted.

jerusalem
Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in...

principes
'Officers' signify principles of what is false and evil.

cupidinis
Generally, when the Bible describes something as "pleasant" or "desirable," it is talking about true ideas and concepts, things of the intellect. A good example...

equorum
'A horse' signifies knowledges or understanding of the Word. In an opposite sense it signifies the understanding of the Word falsified by reasonings, and likewise...

dedit
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

gladio
A 'sword,' in the Word, signifies the truth of faith combating and the vastation of truth. In an opposite sense, it signifies falsity combating and...

cum
The symbolic meaning of "seeing" is "understanding," which is obvious enough that it has become part of common language (think about it; you might see...

ducibus
'Officers' signify principles of what is false and evil.

via
These days we tend to think of "roads" as smooth swaths of pavement, and judge them by how fast we can drive cars on them....

expressas coloribus
In Jeremiah 22:14, 'painted with vermillion' signifies falsified intellectual and spiritual truths. 'To be painted' or 'portrayed with vermillion,' as in Ezekiel 23:14, refers to...

capitibus
The head is the part of us that is highest, which means in a representative sense that it is what is closest to the Lord....

filii
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

est
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

anima mea
The nature of the soul is a deep and complicated topic, but it can be summarized as "spiritual life," who we are in terms of...

dies
"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...

terra
"Earth" in the Bible can mean a person or a group of like-minded people as in a church. But it refers specifically to the external...

dicit
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

dominus
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

duces
'Officers' signify principles of what is false and evil.

judicium
Judgement' pertains to the Lord's divine human and holy proceeding. Judgment' has two sides, a principle of good, and a principle of truth. The faithful...

furore
Fury is a receding from good, and anger is a receding from truth.

Revelabitur
'Unclothed' signifies being deprived of the truths of faith.

post
Behind, or after, (Gen. 16:13), signifies within or above, or an interior or superior principle.

gentes
'The time of the heathen,' as mentioned in Ezekiel 30:3, signifies the heathen, or wickedness.

Samariæ
'Samaria,' as in Amos 4:1. 6:1, signifies the spiritual church perverted.

dicens
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

sanguis
Bloods signify evil, in Ezek. 16:9.

manibus
Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...

et sabbata
In Exodus 31:13, 'verily my Sabbaths ye shall keep,' signifies continuous holy thought about the union of the Lord’s divine with His human.

medio
'Middle' denotes what is primary, principal, or inmost.

mensa
Food and drink in the Bible represent the desire to be loving and the understanding of how to be loving, gifts that flow from the...

ante
In most cases, the meaning of "before" is pretty straightforward, both as a way of assessing relative time, and in its use meaning "in someone's...

vox
'Voice' signifies what is announced from the Word. 'Voice' often refers and is applied to things that cannot have a voice, as in Exodus 4,...

deserto
'Wilderness' signifies something with little life in it, as described in the internal sense in Luke 1:80 'Wilderness' signifies somewhere there is no good because...

lapidibus
Stones in the Bible in general represent truths, or things we know concerning the Lord and what He wants from us and for us in...


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