Deuteronomium 24

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1 Si acceperit homo uxorem, et habuerit eam, et non invenerit gratiam ante oculos ejus propter aliquam fœditatem : scribet libellum repudii, et dabit in manu illius, et dimittet eam de domo sua.

2 Cumque egressa alterum maritum duxerit,

3 et ille quoque oderit eam, dederitque ei libellum repudii, et dimiserit de domo sua, vel certe mortuus fuerit :

4 non poterit prior maritus recipere eam in uxorem : quia polluta est, et abominabilis facta est coram Domino : ne peccare facias terram tuam, quam Dominus Deus tuus tradiderit tibi possidendam.

5 Cum acceperit homo nuper uxorem, non procedet ad bellum, nec ei quippiam necessitatis injungetur publicæ, sed vacabit absque culpa domi suæ, ut uno anno lætetur cum uxore sua.

6 Non accipies loco pignoris inferiorem, et superiorem molam : quia animam suam opposuit tibi.

7 Si deprehensus fuerit homo sollicitans fratrem suum de filiis Israël, et vendito eo acceperit pretium, interficietur, et auferes malum de medio tui.

8 Observa diligenter ne incurras plagam lepræ, sed facies quæcumque docuerint te sacerdotes Levitici generis, juxta id quod præcepi eis, et imple sollicite.

9 Mementote quæ fecerit Dominus Deus vester Mariæ in via cum egrederemini de Ægypto.

10 Cum repetes a proximo tuo rem aliquam, quam debet tibi, non ingredieris domum ejus ut pignus auferas :

11 sed stabis foris, et ille tibi proferet quod habuerit.

12 Sin autem pauper est, non pernoctabit apud te pignus,

13 sed statim reddes ei ante solis occasum : ut dormiens in vestimento suo, benedicat tibi, et habeas justitiam coram Domino Deo tuo.

14 Non negabis mercedem indigentis, et pauperis fratris tui, sive advenæ, qui tecum moratur in terra, et intra portas tuas est :

15 sed eadem die reddes ei pretium laboris sui ante solis occasum, quia pauper est, et ex eo sustentat animam suam : ne clamet contra te ad Dominum, et reputetur tibi in peccatum.

16 Non occidentur patres pro filiis, neque filii pro patribus, sed unusquisque pro peccato suo morietur.

17 Non pervertes judicium advenæ et pupilli, nec auferes pignoris loco viduæ vestimentum.

18 Memento quod servieris in Ægypto, et eruerit te Dominus Deus tuus inde. Idcirco præcipio tibi ut facias hanc rem.

19 Quando messueris segetem in agro tuo, et oblitus manipulum reliqueris, non reverteris, ut tollas illum : sed advenam, et pupillum, et viduam auferre patieris, ut benedicat tibi Dominus Deus tuus in omni opere manuum tuarum.

20 Si fruges collegeris olivarum, quidquid remanserit in arboribus, non reverteris ut colligas : sed relinques advenæ, pupillo, ac viduæ.

21 Si vindemiaveris vineam tuam, non colliges remanentes racemos : sed cedent in usus advenæ, pupilli, ac viduæ.

22 Memento quod et tu servieris in Ægypto, et idcirco præcipio tibi ut facias hanc rem.

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Explanation of Deuteronomy 24      

Napsal(a) Alexander Payne

Verses 1-4. When the things loved do not accord with the things believed to be right in the soul, it is in a state analogous to divorce, and the things so loved by the external man and believed to be wrong must not be conjoined to the interior will.

Verse 5. When the understanding of truths is conjoined to its corresponding affection, a state of peace ensues.

Verse 6. No one is to be deprived of the truths of doctrine they live by.

Verse 7. Anything that perverts spiritual goods and truths to worldly uses is to be destroyed.

Verses 8-9. Caution against the danger of profanation.

Verses 10-13. In imparting truths the endeavour should be made to enable others to see from themselves, and not to force upon them one's own view.

Verses 14-15. Those who do good from inferior motives are not to be deprived of them.

Verse 16. Evil does not condemn till it is made a man's own by consent of the will and of the understanding.

Verses 17-18. External things are not to be despised, for the whole soul was in externals till redeemed thence by the Lord.

Verses 19-22. The soul must not return from states of good to the states of truth by which the former were gained, and which are for those still striving to reach them; a state of truth is one of bondage compared to a state of good.


Výklad(y) nebo odkazy ze Swedenborgových prací:

Arcana Coelestia 213, 1093, 2788, 2959, 3693, 3703, 4335, ...

Apocalypse Revealed 209, 794

Doctrina Novae Hierosolymae de Scriptura Sacra 51

True Christian Religion 226, 521

Odkazy ze Swedenborgových nevydaných prací:

Apocalypsis Explicata 238, 328, 532, 695, 746, 750, 919, ...

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Skočit na podobné biblické verše

Exodus 21:16, 22:20, 21, 25, 26

Leviticus 13:2, 13, 14:14, 19:9, 10, 13

Numeri 12:10

Deuteronomium 4:21, 5:15, 6:25, 13:6, 14:29, 15:9, 17:7, 20:7, 16, 27:19

1 Samuelis 22:16

4 Regum 14:6

Paralipomenon 2 25:4

Hiob 22:6, 24:3, 7, 9, 10, 29:13

Esaias 50:1

Jeremias 3:1, 8, 22:3, 31:29, 30

Ezechiel 18:4

Malachias 3:5

Matthaeus 1:19, 5:31, 20:8

Marcus 10:4

Ephesiorum 4:26

I ad Timotheum 1:10

Jacobus 5:4

Významy biblických slov

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Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.

"Earth" in the Bible can mean a person or a group of like-minded people as in a church. But it refers specifically to the external...

The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

The Lord is called "Jehovah" in the Bible when the text is referring to his essence, which is love itself. He is called "God" when...

'To hurt,' as mentioned in Revelation 6:6, signifies violation and profanation. 'To hurt' as mentioned in Revelation 9:4, signifies perverting the truths and goods of...

Priests' represent the Lord regarding His divine good. When they do not acknowledge the Lord, they lose their signification of the Lord.

'To satiate' relates to the extent of a person's will, for good or evil.

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'Poor' signifies someone who is not in truths, and people who are ignorant of good and truth, but desire instruction.

In most cases, the meaning of "before" is pretty straightforward, both as a way of assessing relative time, and in its use meaning "in someone's...

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'Hire,' as mentioned in Genesis 30:33, referring to the Lord, signifies His proprium, that is, what was acquired from His own proper ability.

As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

Father in the Word means what is most interior, and in those things that are following the Lord's order, it means what is good. In...

A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.

Judgement' pertains to the Lord's divine human and holy proceeding. Judgment' has two sides, a principle of good, and a principle of truth. The faithful...

The fatherless signify those who are in good without truth, and are desirous by truth to be led to good.

Soft raiment,' as in Matthew 11:9, represents the internal sense of the Word.

'To remember,' as in Genesis 41:9, signifies conjunction. 'Remembering' denotes conjunction because the remembrance of anyone in the other life joins them together, because as...

To forget, in the internal sense, signifies nothing else but removal and apparent privation.

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