Deuteronomium 1

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1 Hæc sunt verba quæ locutus est Moyses ad omnem Israël trans Jordanem in solitudine campestri, contra mare Rubrum, inter Pharan et Tophel et Laban et Haseroth, ubi auri est plurimum :

2 undecim diebus de Horeb per viam montis Seir usque ad Cadesbarne.

3 Quadragesimo anno, undecimo mense, prima die mensis, locutus est Moyses ad filios Israël omnia quæ præceperat illi Dominus, ut diceret eis,

4 postquam percussit Sehon regem Amorrhæorum, qui habitabat in Hesebon, et Og regem Basan, qui mansit in Astaroth, et in Edrai,

5 trans Jordanem in terra Moab. Cœpitque Moyses explanare legem, et dicere :

6 Dominus Deus noster locutus est ad nos in Horeb, dicens : Sufficit vobis quod in hoc monte mansistis :

7 revertimini, et venite ad montem Amorrhæorum, et ad cetera quæ ei proxima sunt campestria atque montana et humiliora loca contra meridiem, et juxta littus maris, terram Chananæorum, et Libani usque ad flumen magnum Euphraten.

8 En, inquit, tradidi vobis : ingredimini et possidete eam, super qua juravit Dominus patribus vestris Abraham, Isaac, et Jacob, ut daret illam eis, et semini eorum post eos.

9 Dixique vobis illo in tempore :

10 Non possum solus sustinere vos : quia Dominus Deus vester multiplicavit vos, et estis hodie sicut stellæ cæli, plurimi.

11 (Dominus Deus patrum vestrorum addat ad hunc numerum multa millia, et benedicat vobis sicut locutus est.)

12 Non valeo solus negotia vestra sustinere, et pondus ac jurgia.

13 Date ex vobis viros sapientes et gnaros, et quorum conversatio sit probata in tribubus vestris, ut ponam eos vobis principes.

14 Tunc respondistis mihi : Bona res est, quam vis facere.

15 Tulique de tribubus vestris viros sapientes et nobiles, et constitui eos principes, tribunos, et centuriones, et quinquagenarios ac decanos, qui docerent vos singula.

16 Præcepique eis, dicens : Audite illos, et quod justum est judicate : sive civis sit ille, sive peregrinus.

17 Nulla erit distantia personarum : ita parvum audietis ut magnum, nec accipietis cujusquam personam, quia Dei judicium est. Quod si difficile vobis visum aliquid fuerit, referte ad me, et ego audiam.

18 Præcepique omnia quæ facere deberetis.

19 Profecti autem de Horeb, transivimus per eremum terribilem et maximam, quam vidistis, per viam montis Amorrhæi, sicut præceperat Dominus Deus noster nobis. Cumque venissemus in Cadesbarne,

20 dixi vobis : Venistis ad montem Amorrhæi, quem Dominus Deus noster daturus est nobis :

21 vide terram, quam Dominus Deus tuus dat tibi : ascende et posside eam, sicut locutus est Dominus Deus noster patribus tuis : noli timere, nec quidquam paveas.

22 Et accessistis ad me omnes, atque dixistis : Mittamus viros qui considerent terram : et renuntient per quod iter debeamus ascendere, et ad quas pergere civitates.

23 Cumque mihi sermo placuisset, misi ex vobis duodecim viros, singulos de tribubus suis.

24 Qui cum perrexissent, et ascendissent in montana, venerunt usque ad Vallem botri : et considerata terra,

25 sumentes de fructibus ejus, ut ostenderent ubertatem, attulerunt ad nos, atque dixerunt : Bona est terra, quam Dominus Deus noster daturus est nobis.

26 Et noluistis ascendere, sed increduli ad sermonem Domini Dei nostri,

27 murmurastis in tabernaculis vestris, atque dixisitis : Odit nos Dominus, et idcirco eduxit nos de terra Ægypti, ut traderet nos in manu Amorrhæi, atque deleret.

28 Quo ascendemus ? nuntii terruerunt cor nostrum, dicentes : Maxima multitudo est, et nobis statura procerior ; urbes magnæ, et ad cælum usque munitæ : filios Enacim vidimus ibi.

29 Et dixi vobis : Nolite metuere, nec timeatis eos :

30 Dominus Deus, qui ductor est vester, pro vobis ipse pugnabit, sicut fecit in Ægypto cunctis videntibus.

31 Et in solitudine (ipse vidisti) portavit te Dominus Deus tuus, ut solet homo gestare parvulum filium suum, in omni via per quam ambulastis, donec veniretis ad locum istum.

32 Et nec sic quidem credidistis Domino Deo vestro,

33 qui præcessit vos in via, et metatus est locum in quo tentoria figere deberetis, nocte ostendens vobis iter per ignem, et die per columnam nubis.

34 Cumque audisset Dominus vocem sermonum vestrorum, iratus juravit, et ait :

35 Non videbit quispiam de hominibus generationis hujus pessimæ terram bonam, quam sub juramento pollicitus sum patribus vestris,

36 præter Caleb filium Jephone : ipse enim videbit eam, et ipsi dabo terram, quam calcavit, et filiis ejus, quia secutus est Dominum.

37 Nec miranda indignatio in populum, cum mihi quoque iratus Dominus propter vos dixerit : Nec tu ingredieris illuc :

38 sed Josue filius Nun minister tuus, ipse intrabit pro te. Hunc exhortare et robora, et ipse sorte terram dividet Israëli.

39 Parvuli vestri, de quibus dixistis quod captivi ducerentur, et filii qui hodie boni ac mali ignorant distantiam, ipsi ingredientur : et ipsis dabo terram, et possidebunt eam.

40 Vos autem revertimini, et abite in solitudinem per viam maris Rubri.

41 Et respondistis mihi : Peccavimus Domino : ascendemus et pugnabimus, sicut præcepit Dominus Deus noster. Cumque instructi armis pergeretis in montem,

42 ait mihi Dominus : Dic ad eos : Nolite ascendere, neque pugnetis : non enim sum vobiscum : ne cadatis coram inimicis vestris.

43 Locutus sum, et non audistis : sed adversantes imperio Domini, et tumentes superbia, ascendistis in montem.

44 Itaque egressus Amorrhæus, qui habitabat in montibus, et obviam veniens, persecutus est vos, sicut solent apes persequi : et cecidit de Seir usque Horma.

45 Cumque reversi ploraretis coram Domino, non audivit vos, nec voci vestræ voluit acquiescere.

46 Sedistis ergo in Cadesbarne multo tempore.

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Explanation of Deuteronomy 1      

Napsal(a) Alexander Payne

Verses 1-8. A General Summary.

Verses 9-18. The selection of right principles in the mind.

Verses 19-21. Invitation to enter upon the heavenly life.

Verses 22-25. A search into what constitutes the heavenly life.

Verses 26-40. The unwillingness of the unregenerate heart to enter upon it.

Verses 41-46. The attempt to do so from selfhood and defeat in temptation.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 1769, 3474


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 121, 1408, 1664, 1676, 2575, 2708, 5287, ...

Apocalypsis Revelata 248, 348, 444, 474, 538, 546

Doctrina Vitae pro Novae Hierosolyma 59

True Christian Religion 284


Odkazy ze Swedenborgových nevydaných prací:

Apocalypsis Explicata 430, 504, 569, 577, 594, 608, 730, ...

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Významy biblických slov

locutus est
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

mare
Water generally represents what Swedenborg calls “natural truth,” or true concepts about day-to-day matters and physical things. Since all water ultimately flows into the seas,...

laban
'Laban' signifies the affection of good in the natural self, or the affection of external good, and properly collateral good of a common stock. The...

diebus
"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...

seir
'Seir,' as in Genesis 33:14, signifies the conjunction of spiritual and celestial things in the natural level, that is, the truth of faith with the...

quadragesimo
'Forty' means completeness because 'four' means what is complete, as does 'ten.' Forty is the product of four and ten. Compound numbers have a meaning...

mense
'A month' has respect to the state of truth in a person. 'A month' signifies a full state. Month,' as in Genesis 29, signifies the...

mensis
'A month' has respect to the state of truth in a person. 'A month' signifies a full state. Month,' as in Genesis 29, signifies the...

dominus
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

percussit
'To smite' signifies condemnation. 'To smite,' as in Genesis 14:15, signifies vindication. 'To smite,' as in Genesis 32:8, signifies destruction. 'To smite the earth with...

Hesebon
'Heshbon,' as mentioned in Jeremiah 49:3, signifies the fructification of truth in the natural self.

terra
Generally in the Bible a "country" means a political subdivision ruled by a king, or sometimes a tribe with a territory ruled by a king...

dicere
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

Deus
When the Bible speaks of "Jehovah," it is representing love itself, the inmost love that is the essence of the Lord. That divine love is...

dicens
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

meridiem
In the Word, 'the south' or 'midday' means a state of light, which is a state of intelligence produced by truths, thus also an interior...

terram
"Earth" in the Bible can mean a person or a group of like-minded people as in a church. But it refers specifically to the external...

flumen
'Rivers' signify truths in abundance serving the rational self, and so, the understanding, for the purpose of doctrine and life. 'Rivers' or 'floods' signify temptations....

Abraham
Abraham (or Abram, as he is named in the beginning of his story) was the ancestor of all the Children of Israel, through his son...

Isaac
'Isaac' represents spiritual love. 'Isaac,' in Genesis 17:19, signifies the rational divine. 'Isaac' signifies the Lord's divine rational in reference to divine good. Isaac' signifies...

post
According to Swedenborg, time and space don’t exist in spiritual reality; they are purely natural things that exist only on the physical plane. This means...

hodie
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

pondus
A burden (Jer. 17:4) signifies that which is from the proprium of man.

bona
It seems rather circular to say that “good” in the Bible represents good, but in a general sense it’s true! The case is this: The...

principes
'Officer' denotes doctrines or principles of interpretation.

et quinquagenarios
God rested on the seventh day of creation. That represents a state of holiness and tranquility that was preserved in the form of the sabbath....

audite
'To hearken to father and mother,' as mentioned in Genesis 28:7, signifies obedience from affection. 'To hearken,' as mentioned in Genesis 30:22, signifies providence. See...

sive peregrinus
The word "stranger" is used many times in the Bible, and it is sometimes paired with the word "sojourner". They are different concepts in the...

judicium
Judgement' pertains to the Lord's divine human and holy proceeding. Judgment' has two sides, a principle of good, and a principle of truth. The faithful...

nobis
Angels do give us guidance, but they are mere helpers; the Lord alone governs us, through angels and spirits. Since angels have their assisting role,...

est
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

vide
To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...

dat
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

timere
The fearful signify people who have no faith.

sermo
'Word,' as in Psalms 119:6-17, stands for doctrine in general. 'The Word,' as in Psalms 147:18, signifies divine good united with divine truth. 'Word,' as...

cum
The symbolic meaning of "seeing" is "understanding," which is obvious enough that it has become part of common language (think about it; you might see...

urbes
Cities of the mountain and cities of the plain (Jer. 33:13) signify doctrines of charity and faith.

cælum
"Heaven" and "heavens" are used many times in the Bible, with a couple of variations of meaning. Sometimes it is relatively literal, including times when...

via
'To set a way,' as in Genesis 30:36, signifies being separated.

nocte
'Midnight,' as in Exodus 11:4, signifies total devastation from a state of mere falsities.

juramento
'To sware' is a binding.

caleb
Caleb, In Numbers 14:24, represents those who are introduced into the church, and, accordingly, his seed signifies the truth of the doctrine of the church.

filius
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

intrabit
All changes of place in the Bible represent changes in spiritual state. “Entering” – usually used as entering someone’s house or “going in unto” someone...

filii
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

solitudinem
'Wilderness' signifies something with little life in it, as described in the internal sense in Luke 1:80 'Wilderness' signifies somewhere there is no good because...

præcepit
To command is to give an order that something must be done, and is directed to an individual, or a group. It is an imperative,...

montibus
The Writings tell us that the Lord's love is the sun of heaven, and it is natural for us to look above ourselves to the...

apes
A bee (Isa. 7:19) signifies ratiocinations of falsity.

persequi
'To pursue,' as in Genesis 14:16, signifies a state of purification, because 'to pursue enemies' is the expulsion of evils and falsities which were with...

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