Amos 1

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Latin: Vulgata Clementina         

← Joel 3   Amos 2 →

1 Verba Amos, qui fuit in pastoribus de Thecue, quæ vidit super Israël in diebus Oziæ, regis Juda, et in diebus Jeroboam, filii Joas, regis Israël, ante duos annos terræmotus.

2 Et dixit : Dominus de Sion rugiet, et de Jerusalem dabit vocem suam ; et luxerunt speciosa pastorum, et exsiccatus est vertex Carmeli.

3 Hæc dicit Dominus : Super tribus sceleribus Damasci, et super quatuor non convertam eum, eo quod trituraverint in plaustris ferreis Galaad.

4 Et mittam ignem in domum Azaël, et devorabit domos Benadad.

5 Et conteram vectem Damasci : et disperdam habitatorem de campo idoli, et tenentem sceptrum de domo voluptatis : et transferetur populus Syriæ Cyrenen, dicit Dominus.

6 Hæc dicit Dominus : Super tribus sceleribus Gazæ, et super quatuor non convertam eum, eo quod transtulerint captivitatem perfectam, ut concluderent eam in Idumæa.

7 Et mittam ignem in murum Gazæ, et devorabit ædes ejus.

8 Et disperdam habitatorem de Azoto, et tenentem sceptrum de Ascalone : et convertam manum meam super Accaron, et peribunt reliqui Philisthinorum, dicit Dominus Deus.

9 Hæc dicit Dominus : Super tribus sceleribus Tyri, et super quatuor non convertam eum, eo quod concluserint captivitatem perfectam in Idumæa, et non sint recordati fœderis fratrum.

10 Et mittam ignem in murum Tyri, et devorabit ædes ejus.

11 Hæc dicit Dominus : Super tribus sceleribus Edom, et super quatuor non convertam eum, eo quod persecutus sit in gladio fratrem suum, et violaverit misericordiam ejus, et tenuerit ultra furorem suum, et indignationem suam servaverit usque in finem.

12 Mittam ignem in Theman, et devorabit ædes Bosræ.

13 Hæc dicit Dominus : Super tribus sceleribus filiorum Ammon, et super quatuor non convertam eum, eo quod dissecuerit prægnantes Galaad ad dilatandum terminum suum.

14 Et succendam ignem in muro Rabba, et devorabit ædes ejus in ululatu in die belli, et in turbine in die commotionis.

15 Et ibit Melchom in captivitatem, ipse et principes ejus simul, dicit Dominus.

← Joel 3   Amos 2 →
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Exploring the Meaning of Amos 1      

By Steve David

The Internal Meaning of Amos, Chapter 1.

Verses 1-2 describe the Lord teaching us about the Word and doctrine from the Word. In this book of the Bible, the prophet Amos symbolizes the Lord. Amos was a shepherd, and of course that metaphor is used to describe the Lord Jesus Christ, too, in the New Testament.

The book of Amos describes the Lord's anger and impatience with the Children of Israel - in the literal sense. Inside, though, it is really a story of the Lord’s great love and concern for us. This is a book of promise: The Lord will triumph over hell’s quest to dominate us and destroy the gift of salvation. This victory is not an occasional interest of the Lord’s; He has an “ardent zeal” to protect us.

In verse 2, the roaring of the Lord from Zion and the uttering of His voice from Jerusalem teach us several things about Him in this context:
- He has grievous distress for His church and people.
- He has an ardent zeal for protecting heaven and the church.
- He warns of coming vastations.
- He points to the drying up of our “Mount Carmel” and the effects this will have on our “vineyards.”

There are different ways to destroy true ideas and good loves. Verses 3-15 in this chapter describe the different ways that people do this.

Verses 3-5 are talking about people who pervert knowledges from the Word, knowledges which help us form true, useful doctrine. When people successfully corrupt knowledge from the Word, they also undermine the good that would come from that knowledge. But, these people will perish, spiritually.

Verses 6-8 describe people who apply the Word to create or reinforce heretical false ideas. That's not a good thing to do; they will perish, too.

Verses 9-10 address people who pervert knowledges [cognitiones] of good and truth, and thereby injure the external sense of the Word.

Verses 11-12 are about people who pervert the sense of the letter of the Word by falsity, by which doctrine perishes.

Finally, verses 13-15 describe people who falsify the truths of the sense of the letter of the Word: they do not resist in the day of combat, but destroy the truth of doctrine.

What are we to make of this? One take-away is that the Lord loves us, and wants to protect us. Another is that he wants us to carefully read the Word and seek the truths in it - those in the literal sense, and those in the internal sense. From these we should form sound doctrine, and develop good loves that can be built on true ideas.

For further reading, see Arcana Coelestia 2606, 10325, and The Inner Meaning of the Prophets and Psalms 201.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 2606, 10325

Librorum Propheticorum et Psalmorum Davidis 201


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 367, 1197, 3995, 4171, 6419, 6804, 9340, ...

Apocalypsis Revelata 343, 612


References from Swedenborg's unpublished works:

Apocalypsis Explicata 419, 532, 601, 746, 817, 850

Dicta Probantia 9, 75

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Word/Phrase Explanations

diebus
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

juda
City of Judah,' as in Isaiah 40:9, signifies the doctrine of love towards the Lord and love towards our neighbor in its whole extent.

ante
In most cases, the meaning of "before" is pretty straightforward, both as a way of assessing relative time, and in its use meaning "in someone's...

dominus
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

jerusalem
Jerusalem first comes to or attention in II Samuel, chapter 5 where King David takes it from the Jebusites and makes it his capital. In...

dicit
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

tribus
The Writings talk about many aspects of life using the philosophical terms "end," "cause" and "effect." The "end" is someone’s goal or purpose, the ultimate...

domum
'A palace,' as in Psalm 144:12, represents the understanding in which truths have a beautiful form. They have a beautiful form when they are from...

edom
'Edom' or 'Idumea,' as in Isaiah 34:5, signifies those who are in evil and in falsities thence derived.

gladio
A 'sword,' in the Word, signifies the truth of faith combating and the vastation of truth. In an opposite sense, it signifies falsity combating and...

furorem
Anger is an emotion so common to people that it requires no definition. However a couple of points of interest can be raised. 1) The...

ammon
The children of Ammon ('Jeremiah 49:1'), signify those who falsify the truths of the Word, and of the church.

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