2 Samuelis 14

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1 Intelligens autem Joab filius Sarviæ, quod cor regis versum esset ad Absalom,

2 misit Thecuam, et tulit inde mulierem sapientem : dixitque ad eam : Lugere te simula, et induere veste lugubri, et ne ungaris oleo, ut sis quasi mulier jam plurimo tempore lugens mortuum :

3 et ingredieris ad regem, et loqueris ad eum sermones hujuscemodi. Posuit autem Joab verba in ore ejus.

4 Itaque cum ingressa fuisset mulier Thecuitis ad regem, cecidit coram eo super terram, et adoravit, et dixit : Serva me rex.

5 Et ait ad eam rex : Quid causæ habes ? Quæ respondit : Heu, mulier vidua ego sum : mortuus est enim vir meus.

6 Et ancillæ tuæ erant duo filii : qui rixati sunt adversum se in agro, nullusque erat qui eos prohibere posset : et percussit alter alterum, et interfecit eum.

7 Et ecce consurgens universa cognatio adversum ancillam tuam, dicit : Trade eum, qui percussit fratrem suum, ut occidamus eum pro anima fratris sui, quem interfecit, et deleamus hæredem : et quærunt extinguere scintillam meam, quæ relicta est, ut non supersit viro meo nomen, et reliquiæ super terram.

8 Et ait rex ad mulierem : Vade in domum tuam, et ego jubebo pro te.

9 Dixitque mulier Thecuitis ad regem : In me, domine mi rex, sit iniquitas, et in domum patris mei : rex autem et thronus ejus sit innocens.

10 Et ait rex : Qui contradixerit tibi, adduc eum ad me, et ultra non addet ut tangat te.

11 Quæ ait : Recordetur rex Domini Dei sui, ut non multiplicentur proximi sanguinis ad ulciscendum, et nequaquam interficiant filium meum. Qui ait : Vivit Dominus, quia non cadet de capillis filii tui super terram.

12 Dixit ergo mulier : Loquatur ancilla tua ad dominum meum regem verbum. Et ait : Loquere.

13 Dixitque mulier : Quare cogitasti hujuscemodi rem contra populum Dei, et locutus est rex verbum istud, ut peccet, et non reducat ejectum suum ?

14 Omnes morimur, et quasi aquæ dilabimur in terram, quæ non revertuntur : nec vult Deus perire animam, sed retractat cogitans ne penitus pereat qui abjectus est.

15 Nunc igitur veni, ut loquar ad dominum meum regem verbum hoc, præsente populo. Et dixit ancilla tua : Loquar ad regem, si quomodo faciat rex verbum ancillæ suæ.

16 Et audivit rex, ut liberaret ancillam suam de manu omnium, qui volebant de hæreditate Dei delere me, et filium meum simul.

17 Dicat ergo ancilla tua, ut fiat verbum domini mei regis sicut sacrificium. Sicut enim angelus Dei, sic est dominus meus rex, ut nec benedictione, nec maledictione moveatur : unde et dominus Deus tuus est tecum.

18 Et respondens rex, dixit ad mulierem : Ne abscondas a me verbum, quod te interrogo. Dixitque ei mulier : Loquere domine mi rex.

19 Et ait rex : Numquid manus Joab tecum est in omnibus istis ? Respondit mulier, et ait : Per salutem animæ tuæ, domine mi rex, nec ad sinistram, nec ad dexteram est ex omnibus his quæ locutus est dominus meus rex : servus enim tuus Joab, ipse præcepit mihi, et ipse posuit in os ancillæ tuæ omnia verba hæc.

20 Ut verterem figuram sermonis hujus, servus tuus Joab præcepit istud : tu autem, domine mi rex, sapiens es, sicut habet sapientiam angelus Dei, ut intelligas omnia super terram.

21 Et ait rex ad Joab : Ecce placatus feci verbum tuum : vade ergo, et revoca puerum Absalom.

22 Cadensque Joab super faciem suam in terram, adoravit, et benedixit regi : et dixit Joab : Hodie intellexit sevus tuus, quia inveni gratiam in oculis tuis, domine mi rex : fecisti enim sermonem servi tui.

23 Surrexit ergo Joab et abiit in Gessur, et adduxit Absalom in Jerusalem.

24 Dixit autem rex : Revertatur in domum suam, et faciem meam non videat. Reversus est itaque Absalom in domum suam, et faciem regis non vidit.

25 Porro sicut Absalom, vir non erat pulcher in omni Israël, et decorus nimis : a vestigio pedis usque ad verticem non erat in eo ulla macula.

26 Et quando tondebat capillum (semel autem in anno tondebatur, quia gravabat eum cæsaries) ponderabat capillos capitis sui ducentis siclis, pondere publico.

27 Nati sunt autem Absalom filii tres : et filia una nomine Thamar, elegantis formæ.

28 Mansitque Absalom in Jerusalem duobus annis, et faciem regis non vidit.

29 Misit itaque ad Joab, ut mitteret eum ad regem : qui noluit venire ad eum. Cumque secundo misisset, et ille noluisset venire ad eum,

30 dixit servis suis : Scitis agrum Joab juxta agrum meum, habentem messem hordei : ite igitur, et succendite eum igni. Succenderunt ergo servi Absalom segetem igni. Et venientes servi Joab, scissis vestibus suis, dixerunt : Succenderunt servi Absalom partem agri igni.

31 Surrexitque Joab, et venit ad Absalom in domum ejus, et dixit : Quare succenderunt servi tui segetem meam igni ?

32 Et respondit Absalom ad Joab : Misi ad te obsecrans ut venires ad me, et mitterem te ad regem, et diceres ei : Quare veni ad Gessur ? melius mihi erat ibi esse : obsecro ergo ut videam faciem regis : quod si memor est iniquitatis meæ, interficiat me.

33 Ingressus itaque Joab ad regem, nuntiavit ei omnia : vocatusque est Absalom, et intravit ad regem, et adoravit super faciem terræ coram eo : osculatusque est rex Absalom.

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Výklad(y) nebo odkazy ze Swedenborgových prací:

Arcana Coelestia 10570


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 373, 600

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Skočit na podobné biblické verše

Genesis 38:19

Numeri 35:19

Deuteronomium 19:12

Joshue 1:17

Judicum 15:4, 5

1 Samuelis 9:2, 14:45, 20:8, 41, 29:9

2 Samuelis 1:2, 3:3, 11:2, 13:28, 29, 37, 38, 39, 14:4, 22, 18:13, 18, 19:28, 23:26

3 Regum 1:6, 52, 53, 3:9, 11:39

Paralipomenon 2 6

Esdrae 8:17

Psalms 22:15, 72:12, 77:8

Proverbia 16:10, 25:2

Ecclesiastes 9:5

Threni 3:31

Ezechiel 18:23

Ezekiel 1:1

Lucas 15:20

Hebrews 9:27

Ioannes 1 1:10

Významy biblických slov

joab
Joab' denotes people in whom there is no longer any spiritual life, because of the profanation of good and the falsification of truth.

filius
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

Lugere
In a general sense, mourning in the Bible represents a state of grief over the lack of desires for good and true ideas about life....

cecidit
Like other common verbs, the meaning of "fall" is highly dependent on context in regular language, and is highly dependent on context in a spiritual...

terram
Is there any difference in meaning between “earth” and “ground”? At first it doesn’t seem so; both refer to the soil making up the land...

rex
The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...

mortuus
Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.

mortuus est
Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.

vir
In general, men are driven by intellect and women by affections, and because of this men in the Bible generally represent knowledge and truth and...

duo
The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...

filii
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

percussit
'To smite' signifies condemnation. 'To smite,' as in Genesis 14:15, signifies vindication. 'To smite,' as in Genesis 32:8, signifies destruction. 'To smite the earth with...

alterum
The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...

dicit
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

domum
A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

dominus
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

filii tui
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

ancilla
'A handmaid' signifies the affection of rational and scientific things. 'A handmaid,' as mentioned in Genesis 30:3, signifies the affirming medium of conjoining inner truths...

Deus
When the Bible speaks of "Jehovah," it is representing love itself, the inmost love that is the essence of the Lord. That divine love is...

veni
Coming (Gen. 41:14) denotes communication by influx.

angelus
'A messenger' signifies communication.

respondens
To "answer" generally indicates a state of spiritual receptivity. Ultimately this means being receptive to the Lord, who is constantly trying to pour true ideas...

respondit
To "answer" generally indicates a state of spiritual receptivity. Ultimately this means being receptive to the Lord, who is constantly trying to pour true ideas...

locutus est
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

servus
“Servant” literally means “a person who serves another,"" and its meaning is similar in reference to the spiritual meaninngs of the Bible. Our lives in...

præcepit
To command is to give an order that something must be done, and is directed to an individual, or a group. It is an imperative,...

os
In most cases, "mouth" in the Bible represents thought and logic, especially the kind of active, concrete thought that is connected with speech. The reason...

faciem
“The eyes are the windows of the soul.” That’s a sentiment with roots somewhere in murky antiquity, but one that has become hopelessly cliché because...

hodie
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

jerusalem
Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in...

vidit
To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...

capillum
The hair is the very outermost part of the body, and "hair" in the Bible represents the outermost expression of whatever the body represents. In...

siclis
'A shekel' signifies the price or estimation of good and truth, and 'half a shekel' signifies the determination of the quantity thereof.

filia
Marriages among people – both in the Bible and in life – represent spiritual marriage. Women represent the desire to be good and to do...

nomine
It's easy to see that names are important in the Bible. Jehovah changed Abram and Sarai to Abraham and Sarah, changed Jacob to Israel and...

servis suis
“Servant” literally means “a person who serves another,"" and its meaning is similar in reference to the spiritual meaninngs of the Bible. Our lives in...

venit
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

est
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

ingressus
All changes of place in the Bible represent changes in spiritual state. “Entering” – usually used as entering someone’s house or “going in unto” someone...

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 David Forgives Absalom
Activity | Ages 11 - 14


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