여호수아기 15

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1 유다 자손의 지파가 그 가족대로 제비 뽑은 땅의 극남단은 에돔 지경에 이르고 또 남으로 신 광야까지라

2 그 남편 경계는 염해의 극단 곧 남향한 해만에서부터

3 아그랍빔 비탈 남편으로 지나 신에 이르고 가데스 바네아 남편으로 올라가서 헤스론을 지나며 앗달도 올라가서 돌이켜 갈가에 이르고

4 거기서 아스몬에 이르고 애굽 시내에 미치며 바다에 이르러 경계의 끝이 되나니 이것이 너희 남편 경계가 되리라

5 그 동편 경계는 염해니 요단 끝까지요 그 북편 경계는 요단 끝에 당한 해만에서부터

6 벧호글라로 올라가서 벧 아라바 북편을 지나 르우벤 자손 보한의 돌에 이르고

7 또 아골 골짜기에서부터 드빌을 지나 북으로 올라가서 강 남편에 있는 아둠빔 비탈 맞은편 길갈을 향하고 나아가 엔 세메스 물을 지나 엔로겔에 이르며

8 또 힌놈의 아들의 골짜기로 올라가서 여부스 곧 예루살렘 남편 어깨에 이르며 또 힌놈의 골짜기 앞 서편에 있는 산 꼭대기로 올라가나니 이 곳은 르바임 골짜기 북편 끝이며

9 또 이 산꼭대기에서부터 넵도아 샘물까지 이르러 에브론산 성읍들에 미치고 또 바알라 곧 기럇 여아림에 미치며

10 또 바알라에서부터 서편으로 돌이켜 세일산에 이르러 여아림산 곧 그살론 곁 북편에 이르고 또 벧 세메스로 내려가서 딤나로 지나고

11 또 에그론 북편으로 나아가 식그론에 이르러 바알라산에 미치고 얍느엘에 이르나니 그 끝은 바다며

12 서편 경계는 대해와 그 해변이니 유다 자손이 그 가족대로 얻은 사면 경계가 이러하니라

13 여호와께서 여호수아에게 명하신 대로 여호수아가 기럇 아르바 곧 헤브론 성을 유다 자손중에서 분깃으로 여분네의 아들 갈렙에게 주었으니 아르바는 아낙의 아비였더라

14 갈렙이 거기서 아낙의 소생 곧 그 세 아들 세새와 아히만과 달매를 쫓아내었고

15 거기서 올라가서 드빌 거민을 쳤는데 드빌의 본 이름은 기럇 세벨이라

16 갈렙의 아우요 그나스의 아들인 옷니엘이 그것을 취함으로 갈렙이 그 딸 악사를 그에게 아내로 주었더라

17 악사가 출가할 때에 그에게 청하여 `자기 아비에게 밭을 구하자' 하고 나귀에서 내리매 갈렙이 그에게 묻되 `네가 무엇을 원하느냐 ?'

18 가로되 `내게 복을 주소서 ! 아버지께서 나를 남방 땅으로 보내시오니 샘물도 내게 주소서' 하매 갈렙이 윗 샘과 아랫 샘을 그에게 주었더라

19 유다 자손의 지파가 그 가족대로 얻은 기업은 이러하니라

20 유다 자손의 지파의 남으로 에돔 경계에 접근한 성읍들은 갑스엘과, 에델과, 야굴과,

21 기나와, 디모나와, 아다다와,

22 게데스와, 하솔과, 잇난과,

23 십과, 델렘과, 브알롯과,

24 하솔 하닷다와, 그리욧 헤스론 곧 하솔과,

25 아맘과, 세마와, 몰라다와,

26 하살 갓다와, 헤스몬과, 벧 벨렛과,

27 하살 수알과, 브엘세바와, 비스요댜와,

28 바알라와, 이임과, 에셈과,

29 엘돌랏과, 그실과, 홀마와,

30 시글락과, 맛만나와, 산산나와, 르바옷과,

31 실힘과, 아인과, 림몬이니 모두 이십구 성읍이요 또 그 촌락이었으며

32 평지에는 에스다올과, 소라와, 아스나와,

33 사노아와, 엔간님과, 답부아와, 에남과,

34 야르뭇과, 아둘람과, 소고와, 아세가와,

35 사아라임과, 아디다임과, 그데라와, 그데로다임이니 모두 십 사 성읍이요 또 그 촌락이었으며

36 스난과, 하다사와, 믹달갓과,

37 딜르안과, 미스베와, 욕드엘과,

38 라기스와, 보스갓과, 에글론과,

39 갑본과, 라맘과, 기들리스와,

40 그데롯과, 벧다곤과, 나아마와, 막게다니 모두 십 육 성읍이요 또 그 촌락이었으며

41 립나와, 에델과, 아산과,

42 입다와, 아스나와, 느십과,

43 그일라와, 악십과, 마레사니 모두 아홉 성읍이요 또 그 촌락이었으며

44 에그론과, 그 향리와, 촌락과,

45 에그론에서부터 바다까지 아스돗 곁에 있는 모든 성읍과 그 촌락이었으며

46 아스돗과, 그 향리와, 촌락과, 가사와, 그 향리와, 촌락이니 애굽 시내와 대해 가에 이르기까지였으며

47 산지는 사밀과, 얏딜과, 소고와,

48 단나와, 기럇 산나 곧 드빌과,

49 아납과, 에스드모와, 아님과,

50 고센과, 홀론과, 길로니 모두 십 일 성읍이요 또 그 촌락이었으며

51 아랍과, 두마와, 에산과,

52 야님과, 벧 답부아와, 아베가와,

53 훔다와, 기럇 아르바 곧 헤브론과 시올이니 모두 아홉 성읍이요 또 그 촌락이었으며

54 마온과, 갈멜과, 십과, 윳다와,

55 이스르엘과, 욕드암과, 사노아와,

56 가인과, 기브아와, 딤나니 모두 열 성읍이요 또 그 촌락이었으며

57 할훌과, 벧 술과, 그돌과,

58 마아랏과, 벧 아놋과, 엘드곤이니 모두 여섯 성읍이요 또 그 촌락이었으며

59 기럇 바알 곧 기럇 여아림과, 라빠니 모두 두 성읍이요 또 그 촌락이었으며

60 광야에는 벧 아라바와, 밋딘과, 스가가와,

61 닙산과, 염성과, 엔 게디니 모두 여섯 성읍이요 또 그 촌락이었더라

62 예루살렘 거민 여부스 사람을 유다 자손이 쫓아내지 못하였으므로 여부스 사람이 오늘날까지 유다 자손과 함께 예루살렘에 거하니라

  

Exploring the Meaning of 여호수아기 15      

Napsal(a) Rev. Julian Duckworth

Joshua 15: Judah’s territory and more about Caleb.

This chapter describes the territory given to the tribe of Judah, and lists many of its cities and borders. Judah received a major portion of the land of Canaan; its eastern border was the Salt Sea (the Dead Sea), and the western border was the Great Sea (the Mediterranean).

Although Judah was the fourth son of Jacob, he played a more significant role in many of the Old Testament stories than his older brothers did. So, it is not surprising that the tribe of Judah received extensive territory in the south of Canaan, which in later time became the nation of Judah, along with the tribe of Benjamin’s small territory. The name ‘Judah’ also eventually led to the name ‘Jewish’, coming from the Roman province of Judaea. The name ‘Judah’ also means “praise”, specifically praise of God (see Swedenborg’s work, Arcana Caelestia 456).

Praise itself is a commendation of a person’s good qualities. To give praise is part of our love for our neighbour; to receive praise underscores our sense of our own value. To praise the Lord is to give thanks to Him, and to affirm the difference that the Lord makes in our life. Ultimately, praise is part of our faith in the Lord to lead us through this life and for eternity.

This uplifting, positive spiritual meaning of Judah does not mean that Judah (the man in the Old Testament) was without faults. He had his flaws, as everyone does, but at times Judah changed the course of events for a better outcome. It was Judah who persuaded his brothers to sell Joseph rather than kill him, and he also offered himself as a hostage for the sake of his brothers (Arcana Caelestia 4815[2]).

Chapter 15 lists very many locations in Judah’s territory. Here are just a few of the places listed, along with their meaning and spiritual significance:

Judah = “praise”
Spiritually = our worship of God

Which includes these, and many more aspects…

Zin = “flat, level ground”
Spiritually = life under God’s guidance

Kadesh Barnea = “holy wanderings”
Spiritually = becoming purified

Beth Hoglah = “house of the partridge”
Spiritually = bringing to birth

En Rogel = “water spring of the foot”
Spiritually = life in everyday activities

Jerusalem = “dwelling place of peace; wholeness”
Spiritually = our highest spiritual state

Nephtoah = “to be open”
Spiritually = to be part of all life

Timnah = “allotted portion”
Spiritually = what the Lord has created me for

Mount Hebron, which was in the territory of Judah, was given to Caleb as an inheritance because of his faithfulness to God. We read in this chapter that he conquers the giants living there, and drives them away from Mount Hebron. Caleb makes a promise that whoever takes the nearby city of Kirjath-sepher will have his daughter, Achsah, for a wife. Caleb’s brother’s son, Othniel, captures the city and marries Achsah. Caleb blesses Achsah and gives her springs of water upon her request, and he also gives Othniel a field.

The spiritual meaning of this touching story is that our spiritual life is intended to come together to be like a family (Arcana Caelestia 3020), just as Caleb, Achsah and Othniel are all close members of a family. Spiritual life is about bringing together our beliefs, our loves and affections, our intentions, and our actions. These different aspects of spiritual life become like one family where everyone – or everything – is interwoven together.

   Studovat vnitřní smysl

Exploring the Meaning of Joshua 15      

Napsal(a) Rev. Julian Duckworth

Joshua 15: Judah’s territory and more about Caleb.

This chapter describes the territory given to the tribe of Judah, and lists many of its cities and borders. Judah received a major portion of the land of Canaan; its eastern border was the Salt Sea (the Dead Sea), and the western border was the Great Sea (the Mediterranean).

Although Judah was the fourth son of Jacob, he played a more significant role in many of the Old Testament stories than his older brothers did. So, it is not surprising that the tribe of Judah received extensive territory in the south of Canaan, which in later time became the nation of Judah, along with the tribe of Benjamin’s small territory. The name ‘Judah’ also eventually led to the name ‘Jewish’, coming from the Roman province of Judaea. The name ‘Judah’ also means “praise”, specifically praise of God (see Swedenborg’s work, Arcana Caelestia 456).

Praise itself is a commendation of a person’s good qualities. To give praise is part of our love for our neighbour; to receive praise underscores our sense of our own value. To praise the Lord is to give thanks to Him, and to affirm the difference that the Lord makes in our life. Ultimately, praise is part of our faith in the Lord to lead us through this life and for eternity.

This uplifting, positive spiritual meaning of Judah does not mean that Judah (the man in the Old Testament) was without faults. He had his flaws, as everyone does, but at times Judah changed the course of events for a better outcome. It was Judah who persuaded his brothers to sell Joseph rather than kill him, and he also offered himself as a hostage for the sake of his brothers (Arcana Caelestia 4815[2]).

Chapter 15 lists very many locations in Judah’s territory. Here are just a few of the places listed, along with their meaning and spiritual significance:

Judah = “praise”
Spiritually = our worship of God

Which includes these, and many more aspects…

Zin = “flat, level ground”
Spiritually = life under God’s guidance

Kadesh Barnea = “holy wanderings”
Spiritually = becoming purified

Beth Hoglah = “house of the partridge”
Spiritually = bringing to birth

En Rogel = “water spring of the foot”
Spiritually = life in everyday activities

Jerusalem = “dwelling place of peace; wholeness”
Spiritually = our highest spiritual state

Nephtoah = “to be open”
Spiritually = to be part of all life

Timnah = “allotted portion”
Spiritually = what the Lord has created me for

Mount Hebron, which was in the territory of Judah, was given to Caleb as an inheritance because of his faithfulness to God. We read in this chapter that he conquers the giants living there, and drives them away from Mount Hebron. Caleb makes a promise that whoever takes the nearby city of Kirjath-sepher will have his daughter, Achsah, for a wife. Caleb’s brother’s son, Othniel, captures the city and marries Achsah. Caleb blesses Achsah and gives her springs of water upon her request, and he also gives Othniel a field.

The spiritual meaning of this touching story is that our spiritual life is intended to come together to be like a family (Arcana Caelestia 3020), just as Caleb, Achsah and Othniel are all close members of a family. Spiritual life is about bringing together our beliefs, our loves and affections, our intentions, and our actions. These different aspects of spiritual life become like one family where everyone – or everything – is interwoven together.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 3708, 3858

Apocalypse Explained 431

요한 계시록 풀이 349


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 1585, 1616, 2723, 2909, 3862, 4599, 4816, ...


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 417

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