Nahum 1

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1 The burden of Nineveh. The book of the vision of Nahum the Elkoshite.

2 God is jealous, and the LORD revengeth; the LORD revengeth, and is furious; the LORD will take vengeance on his adversaries, and he reserveth wrath for his enemies.

3 The LORD is slow to anger, and great in power, and will not at all acquit the wicked: The LORD hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet.

4 He rebuketh the sea, and maketh it dry, and drieth up all the rivers: Bashan languisheth, and Carmel, and the flower of Lebanon languisheth.

5 The mountains quake at him, and the hills melt, and the earth is burned at his presence, yea, the world, and all that dwell therein.

6 Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him.

7 The LORD is good, a strong hold in the day of trouble; and he knoweth them that trust in him.

8 But with an overrunning flood he will make an utter end of the place thereof, and darkness shall pursue his enemies.

9 What do ye imagine against the LORD? he will make an utter end: affliction shall not rise up the second time.

10 For while they be folden together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry.

11 There is one come out of thee, that imagineth evil against the LORD, a wicked counseller.

12 Thus saith the LORD: Though they be quiet, and likewise many, yet thus shall they be cut down, when he shall pass through. Though I have afflicted thee, I will afflict thee no more.

13 For now will I break his yoke from off thee, and will burst thy bonds in sunder.

14 And the LORD hath given a commandment concerning thee, that no more of thy name be sown: out of the house of thy gods will I cut off the graven image and the molten image: I will make thy grave; for thou art vile.

15 Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.



Exploring the Meaning of Nahum 1      

Napsal(a) Rev. Ian Arnold and Joe David

What's the Book of Nahum about?

We can never really satisfactorily find our way into a book of the Bible, especially a book of the Old Testament, unless we take on board that it's a mirror to us of the inner challenges and experiences we face. Its message, for us, is not about the world outside of us, but about the world inside of us. Beneath the surface, these Bible books focus on this inner world of our thoughts and feelings, burdens and challenges, successes and failures, achievements and disappointments, as we make our journey towards being a more spiritual person.

Most people readily see this "inner meaning" when it comes to the story of Moses leading the ancient people of Israel out of slavery in Egypt to, eventually, the Promised Land. It's movement forward, and movement backward, a longing for what we dream was the past, and more. It speaks to us all.

All of ancient Israel’s enemies symbolize things that attack, plunder, weaken, marginalise and imprison what is from the Lord in our lives. We try to stand up for what's right and decent in a given situation, but in no time, a voice is whispering to us ‘Why bother?’, ‘Who cares?’

Some of those enemies of ancient Israel were fearsome, like the Assyrians and the Babylonians. They were ruthless, rich, powerful and had massive armies.

So think for a moment: what might be amongst the most intimidating ‘enemies’ of our spiritual well-being? What are those things likely to do the most damage?

Babylon has long been recognized as a symbol of power and self-aggrandizement. But what about the Assyrians, who are the antagonists here in the Book of Nahum?

The Assyrians were menacing the ancient Israelites for more than a century, first sweeping away the northern kingdom of Israel in 721 BC, and then hanging around in the area for decades afterwards, a considerable threat to the remaining, southern, kingdom of Judea. How feared and despised they were is so evident in this prophecy of Nahum.

So, in us, what might the Assyrians symbolize? Outside the fortified and walled city of Jerusalem, on one famous occasion they showed themselves to be adept talkers and persuaders. (See the story, in 2 Kings 18).

Hold to this for a moment – “talkers and persuaders”. The thing is that there are those forces and influences that become active within us, trying to talk and persuade us that, for example, sin is fine if it remains undiscovered, or that the Ten Commandments don’t have a place in this day and age, or that 'my lapses are nothing by comparison with what goes on in the world generally'.

If we can see this for what it is, it is pretty fearsome stuff, capable of inflicting great damage to us spiritually.

So, read the Book of Nahum - just 3 chapters of prophecy - with this in mind. It is not people, or tribes, that the Lord pits Himself against - but those very things which hold the potential to devastate us spiritually.

In Chapter 1, “Nineveh” represents a state of life in which we're bringing bad things on ourselves because we aren't basing our lives on spiritual truths from the Lord's Word.

In Nahum 1:2-6, it's saying that Jehovah appears as an enemy to people who are wanting to stay in evil ways. In the spiritual world, all pretences of innocence or any good thing are stripped away, and our true selfish motives are seen.

In Nahum 1:7, there's a hopeful note; people who turn to the Lord and walk with Him are helped.

But, next there's a warning... in Nahum 1:8-11, that people who stick with their false ideas and evils will perish. It's worth noting that, in New Christian thought, there's the concept that God doesn't condemn us; we end up living in a society that fits our own values. If we're essentially selfish, we'll find a spiritual home in a society of essentially selfish people, and... it's probably pretty grim. It's a form of "perishing".

In Nahum 1:12-14, it's talking about people who are in evil because they don't know any better -- it's evil from ignorance. They can be helped if they listen and repent, and allow their false ideas to be removed (as was described in Jonah 3. That's what is meant by this: “…for I will break his, (Belial’s) brace from off thee and pull apart thy bonds.”

Finally, in Nahum 1:15, there's the beginning of a new theme, which leads into Nahum 2.

   Studovat vnitřní smysl

Exploring the Meaning of Nahum 1      

Napsal(a) Rev. Ian Arnold and Joe David

What's the Book of Nahum about?

We can never really satisfactorily find our way into a book of the Bible, especially a book of the Old Testament, unless we take on board that it's a mirror to us of the inner challenges and experiences we face. Its message, for us, is not about the world outside of us, but about the world inside of us. Beneath the surface, these Bible books focus on this inner world of our thoughts and feelings, burdens and challenges, successes and failures, achievements and disappointments, as we make our journey towards being a more spiritual person.

Most people readily see this "inner meaning" when it comes to the story of Moses leading the ancient people of Israel out of slavery in Egypt to, eventually, the Promised Land. It's movement forward, and movement backward, a longing for what we dream was the past, and more. It speaks to us all.

All of ancient Israel’s enemies symbolize things that attack, plunder, weaken, marginalise and imprison what is from the Lord in our lives. We try to stand up for what's right and decent in a given situation, but in no time, a voice is whispering to us ‘Why bother?’, ‘Who cares?’

Some of those enemies of ancient Israel were fearsome, like the Assyrians and the Babylonians. They were ruthless, rich, powerful and had massive armies.

So think for a moment: what might be amongst the most intimidating ‘enemies’ of our spiritual well-being? What are those things likely to do the most damage?

Babylon has long been recognized as a symbol of power and self-aggrandizement. But what about the Assyrians, who are the antagonists here in the Book of Nahum?

The Assyrians were menacing the ancient Israelites for more than a century, first sweeping away the northern kingdom of Israel in 721 BC, and then hanging around in the area for decades afterwards, a considerable threat to the remaining, southern, kingdom of Judea. How feared and despised they were is so evident in this prophecy of Nahum.

So, in us, what might the Assyrians symbolize? Outside the fortified and walled city of Jerusalem, on one famous occasion they showed themselves to be adept talkers and persuaders. (See the story, in 2 Kings 18).

Hold to this for a moment – “talkers and persuaders”. The thing is that there are those forces and influences that become active within us, trying to talk and persuade us that, for example, sin is fine if it remains undiscovered, or that the Ten Commandments don’t have a place in this day and age, or that 'my lapses are nothing by comparison with what goes on in the world generally'.

If we can see this for what it is, it is pretty fearsome stuff, capable of inflicting great damage to us spiritually.

So, read the Book of Nahum - just 3 chapters of prophecy - with this in mind. It is not people, or tribes, that the Lord pits Himself against - but those very things which hold the potential to devastate us spiritually.

In Chapter 1, “Nineveh” represents a state of life in which we're bringing bad things on ourselves because we aren't basing our lives on spiritual truths from the Lord's Word.

In Nahum 1:2-6, it's saying that Jehovah appears as an enemy to people who are wanting to stay in evil ways. In the spiritual world, all pretences of innocence or any good thing are stripped away, and our true selfish motives are seen.

In Nahum 1:7, there's a hopeful note; people who turn to the Lord and walk with Him are helped.

But, next there's a warning... in Nahum 1:8-11, that people who stick with their false ideas and evils will perish. It's worth noting that, in New Christian thought, there's the concept that God doesn't condemn us; we end up living in a society that fits our own values. If we're essentially selfish, we'll find a spiritual home in a society of essentially selfish people, and... it's probably pretty grim. It's a form of "perishing".

In Nahum 1:12-14, it's talking about people who are in evil because they don't know any better -- it's evil from ignorance. They can be helped if they listen and repent, and allow their false ideas to be removed (as was described in Jonah 3. That's what is meant by this: “…for I will break his, (Belial’s) brace from off thee and pull apart thy bonds.”

Finally, in Nahum 1:15, there's the beginning of a new theme, which leads into Nahum 2.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

The Inner Meaning of the Prophets and Psalms 222


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 2162, 2606, 6435, 7093, 9406, 9553, 10325

Apocalypse Revealed 331, 336, 343, 350, 409, 478, 551

Doctrine of the Sacred Scripture 51


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 36, 69, 400, 405, 411, 414, 419, ...

Coronis (An Appendix to True Christian Religion) 34, 58

Scriptural Confirmations 4, 9, 58, 76

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Genesis 10:11

Exodus 15:7, 34:6, 7, 14

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Numbers 25:11

Deuteronomy 4:24, 7:10, 32:35

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Job 9:4, 5, 26:11, 38:1

Psalms 1:6, 9:10, 18:8, 16, 46:2, 76:8, 94:1, 100:5, 104:32, 106:9

Isaiah 10:5, 13:13, 28:18, 33:9, 14, 37:36, 47:14, 50:2, 10

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Lamentations 2:3, 4

Ezekiel 38:20

Daniel 5:27

Amos 9:5

Nahum 3:11

Zephaniah 2:13

2 Timothy 19

Revelation 6:17

Významy biblických slov

burden
A burden (Jer. 17:4) signifies that which is from the proprium of man.

nineveh
'Nineveh' signifies the falsities of doctrinal matters, also the Gentiles, or the falsities originating in the fallacies of the senses, in the obscurity of an...

book
(Rev. 10:9.) "And I went unto the angel, saying, give me the little book," signifies the faculty of perceiving the quality of the Word from...

vision
Vision is the innermost revelation, which is of perception. Visions are according to the state of humankind. The visions of people whose interiors are closed,...

the Lord
The Bible refers to the Lord in many different ways, which from the text seem indistinguishable and interchangeable. Understood in the internal sense, though, there...

lord
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

Vengeance
'To be avenged seventy and seven fold' denotes damnation.

adversaries
Foes, or adversaries, denote the falsities of evil. Foes, or adversaries, when predicate of the Lord, signifies to avert falsities derived from evil.

wrath
Fury is a receding from good, and anger is a receding from truth.

enemies
An enemy in the Bible refers to people who are in the love of evil and the false thinking that springs from evil. On a...

anger
Anger is an emotion so common to people that it requires no definition. However a couple of points of interest can be raised. 1) The...

great
The word "great" is used in the Bible to represent a state with a strong degree of love and affection, of the desire for good;...

way
These days we tend to think of "roads" as smooth swaths of pavement, and judge them by how fast we can drive cars on them....

clouds
In Isaiah 19:1, "Jehovah rides upon a light cloud, and comes into Egypt", signifies the visitation of the natural man from spiritual-natural Divine Truth, for...

feet
The foot, as in Deuteronomy 33:3, signifies an inferior principle. To set the right foot on the sea and the left on the earth, as...

sea
'The sea and the waves roaring' means heresy and controversies in the church and individual.

dry
'Withering and drying up,' as in Ezekiel 17:10, referring to the east wind, signifies when there is no good or truth.

rivers
'Waters,' 'rivers,' and 'depths,' as in Psalm 78:15-16, signify truths from the Lord.

Bashan
'Sharon, Bashan, and Carmel' signify the church regarding the knowledges of good and truth from the natural sense of the Word.

and Carmel
'Sharon, Bashan, and Carmel' signify the church regarding the knowledges of good and truth from the natural sense of the Word.

carmel
'Sharon, Bashan, and Carmel' signify the church regarding the knowledges of good and truth from the natural sense of the Word.

flower
The budding and fructification of a tree represent the rebirth of man. The growing green from the leaves represents the first state, the blossoming the...

lebanon
'Lebanon' signifies spiritual good. 'Lebanon' signifies the church regarding the perception of truth from the rational self.

mountains
'Hills' signify the good of charity.

hills
'Hills' signify the good of charity.

earth
Is there any difference in meaning between “earth” and “ground”? At first it doesn’t seem so; both refer to the soil making up the land...

world
The term "world" has both general and more specific meanings in the Bible, including the relatively literal sense of the natural, physical world. In more...

dwell
Many people were nomadic in Biblical times, especially the times of the Old Testament, and lived in tents that could be struck, moved and re-raised...

stand
'To stay with,' as in Genesis 32:4, relates to the life of truth when accompanied by good, and in this instance, it means to take...

before
In most cases, the meaning of "before" is pretty straightforward, both as a way of assessing relative time, and in its use meaning "in someone's...

fury
Fury is a receding from good, and anger is a receding from truth.

fire
Just as natural fire can be both comforting in keeping you warm or scary in burning down your house, so fire in the spiritual sense...

rocks
'A rock' signifies the Lord regarding the divine truth of the Word.

good
It seems rather circular to say that “good” in the Bible represents good, but in a general sense it’s true! The case is this: The...

day of
'Day of vengeance' signifies a state of damnation.

day
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

place
'A room' or 'place' denotes state.

darkness
"Darkness" is a state without light. "Light" is truth from the Lord, so "darkness" represents a state where truth is lacking. Here's a cogent passage...

pursue
'To pursue,' as in Genesis 14:16, signifies a state of purification, because 'to pursue enemies' is the expulsion of evils and falsities which were with...

rise up
It is common in the Bible for people to "rise up," and it would be easy to pass over the phrase as simply describing a...

rise
It is common in the Bible for people to "rise up," and it would be easy to pass over the phrase as simply describing a...

devoured
When we eat, our bodies break down the food and get from it both energy and materials for building and repairing the body. The process...

stubble
'To be consumed as stubble' denotes total vastation.

evil
'To hurt,' as mentioned in Revelation 6:6, signifies violation and profanation. 'To hurt' as mentioned in Revelation 9:4, signifies perverting the truths and goods of...

saith
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

many
Intellectual things – ideas, knowledge, facts, even insight and understanding – are more separate and free-standing than emotional things, and it’s easier to imagine numbering...

pass
'To pass,' as in Genesis 31:52, signifies flowing in. 'To pass the night,' as in Genesis 24:54, signifies having peace. 'To pass through,' as in...

break
To “break” something creates an image that is much different from “attacking,” “destroying,” or “shattering.” It is less emotional, less violent in its intent; it...

commandment
To command is to give an order that something must be done, and is directed to an individual, or a group. It is an imperative,...

name
It's easy to see that names are important in the Bible. Jehovah changed Abram and Sarai to Abraham and Sarah, changed Jacob to Israel and...

house
A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

gods
When the Bible speaks of "Jehovah," it is representing love itself, the inmost love that is the essence of the Lord. That divine love is...

Cut off
To be cut off, as in Genesis 41:36, signifies to perish.

Graven image
A graven image, as in Exodus 20:4, which we are commanded not to make, signifies those things in us which are not from the Lord,...

grave
A grave, as in Psalm 88:5, signifies hell. ‘To come forth out of the grave,’ as in John 5:29, signifies to come forth out of...

image
'Images' denote things fashioned from man’s own intelligence.

Molten image
'A molten image' signifies the evil which belongs to one's sense of ownership (proprium).

peace
In ordinary life, we tend to think of "peace" as essentially "a lack of conflict." As a nation, if we're not at war, it's a...

judah
City of Judah,' as in Isaiah 40:9, signifies the doctrine of love towards the Lord and love towards our neighbor in its whole extent.

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