アモス書 5

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1 イスラエルのよ、わたしが悲しみの歌をもって、あなたがたについて宣べるこの言葉を聞け、

2 「おとめイスラエルは倒れて、また起き上がらず、彼女はおのれの地に投げ倒されてこれを起す者がない」。

3 なる神はこう言われる、「イスラエルのでは、人出た人残り、人出た人残る」。

4 イスラエルのにこう言われる、「あなたがたはわたしを求めよ、そして生きよ。

5 ベテル求めるな、ギルガルに行くな。ベエルシバにおもむくな。ギルガルは必ず捕えられて行き、ベテルは無に帰するからである」。

6 あなたがたはを求めよ、そして生きよ。さもないとのようにヨセフのに落ち下られる。はこれを焼くが、ベテルのためにこれを消す者はひとりもない。

7 あなたがた、公道をにがよもぎに変え、正義を地に投げ捨てる者よ。

8 プレアデスおよびオリオンを造り、暗黒をに変じ、昼を暗くしてとなし、を呼んで、地のおもてに注がれる者、その名はという。

9 主は滅びをたちまち強い者に臨ませられるので、滅びはついに城に臨む。

10 彼らはにいて戒める者を憎み、真実を語る者を忌みきらう。

11 あなたがたは貧しい者を踏みつけ、彼から麦の贈り物をとるゆえ、あなたがたは切り石のを建てても、その中に住むことはできない。美しいぶどう畑を作っても、その酒を飲むことはできない。

12 わたしは知る、あなたがたのとがは多く、あなたがたのは大きいからである。あなたがたは正しい者をしえたげ、まいないを取り、貧しい者を退ける。

13 それゆえ、このような時には賢い者は沈黙する、これは悪い時だからである。

14 善を求めよ、悪を求めるな。そうすればあなたがたは生きることができる。またあなたがたが言うように、万はあなたがたと共におられる。

15 悪を憎み、善をし、で公義を立てよ。万は、あるいはヨセフの残りの者をあわれまれるであろう。

16 それゆえ、なる万はこう言われる、「すべての広場で泣くことがあろう。すべてのちまたで人々は『悲しいかな、悲しいかな』と言う。また彼らは農を呼んできて嘆かせ、巧みな泣き女を招いて泣かせ、

17 またすべてのぶどう畑にも泣くことがあろう。それはわたしがあなたがたの中を通るからである」とは言われる。

18 わざわいなるかな、主のを望む者よ、あなたがたは何ゆえ主のを望むのか。これは暗くてがない。

19 人がししのを逃れてもくまに出会い、またにはいって、につけると、へびにかまれるようなものである。

20 主のは暗くて、がなく、薄暗くて輝きがないではないか。

21 わたしはあなたがたの祭を憎み、かつ卑しめる。わたしはまた、あなたがたの聖会を喜ばない。

22 たといあなたがたは燔祭や素祭をささげても、わたしはこれを受けいれない。あなたがたの肥えた獣の酬恩祭はわたしはこれを顧みない。

23 あなたがたのの騒がしい音をわたしの前から断て。あなたがたの琴の音は、わたしはこれを聞かない。

24 公道をのように、正義をつきないのように流れさせよ。

25 イスラエルのよ、あなたがたは四十年の間、荒野でわたしに犠牲と供え物をささげたか。

26 かえってあなたがたの王シクテをにない、あなたがたが自分で作ったあなたがたの偶像、、キウンをになった。

27 それゆえわたしはあなたがたをダマスコのかなたに捕え移す」と、その名を万ととなえられるは言われる。

  


Exploring the Meaning of アモス書 5      

Napsal(a) New Christian Bible Study Staff

In this fifth chapter of the Book of Amos, the first three verses (Amos 5:1-3) state the Lord's sorrow that the church - the truth from the Divine flowing into the world - has successively been devastated. (That was seen in Amos 4). When, in verse 3, it says, “The city that goes out by a thousand shall have a hundred left,” it means that very little truth is left to nourish the people. This bad state is their own doing.

In Amos 5:4-9, amid this dying out, the Lord entreats, almost anxiously, “Seek Me and live,” and then names traps, or spiritual states, that will turn people away from Him: Bethel, Gilgal, and Beersheba.

- The first, Bethel, here stands for falsifying knowledges.
- The second, Gilgal, signifies sensuous or external pleasures.
- The third, Beersheba, symbolized the last negative attitudes towards everything that constitutes faith and its doctrine. (See Arcana Coelestia 3923).

The next warning is to those “who turn justice into wormwood,” in Amos 5:7, i.e. they turn good into evil. (Arcana Coelestia 1488)

The Lord wants the people to return to Him, and explains clearly that He is the source of power, the one who, “made the Pleiades and Orion,” and the one who “rains ruin upon the strong”.

In Amos 5:10-13, in their love of their own intelligence, people continue to reject the Lord, to “tread down the poor,” rejecting even the little bits of truth coming to them. The people are warned, “Though you have built houses of hewn stone, yet you shall not dwell in them."

Stone meaning truths in our natural minds. (Apocalypse Explained 745). The dictionary meaning of “hewn” means a workman making something, so it can be seen as coming from ourselves, or our own intelligence. Anything like that is “devoid of life from the Divine” (Arcana Coelestia 9852).

In Amos 5:14-15, the path is shown for the way the Lord can be with us: “Seek good and not evil, that you may live.” It can’t be any plainer. In that way the Lord can reach out with His mercy, and “be gracious to the remnant of Joseph”. That remnant is a small amount of truth, and Joseph is the spiritual part of us. (Arcana Coelestia 3921).

In Amos 5:16-20, people are warned of how bad it will be for them when the day of the Lord comes. “Is not the day of the Lord darkness?”, for those who are in evil, “with no brightness in it?” A person’s suffering will be painful, “as though he went into the house, leaned his hand on the wall, and a serpent bit him,” and terrorizing, “As though a man fled from a lion and a bear met him.”

In Amos 5:21-22, God warns that people's fear-spurred worship won’t be accepted. He says, “I hate, I despise your feast days”. The strong language of the Lord is the mirror opposite of the depth of the evil the people are in.

In verses 23-25, "Take away your noisy songs and melodies," the Lord says, i.e. take away what sounds beautiful to you but is hurtful to the Divine because it lacks internal goodness and truth. In its place, in one of the Bible's memorable images, Jehovah says, "Let justice run down like water, and righteousness like a mightly stream”.

Then, at the end, in verses 26-27, the warning is clear: if the people don’t return to the Lord, everything good will be taken from them, as shown in verse 27:

“Therefore I will send you into captivity beyond Damascus”.

Damascus was the furthest boundary of Canaan, or beyond where spiritual things reside. The “boundary of Damascus” is also referred to in Ezekiel 47:16-18. See also Apocalypse Explained 1088.

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Exploring the Meaning of Amos 5      

Napsal(a) New Christian Bible Study Staff

In this fifth chapter of the Book of Amos, the first three verses (Amos 5:1-3) state the Lord's sorrow that the church - the truth from the Divine flowing into the world - has successively been devastated. (That was seen in Amos 4). When, in verse 3, it says, “The city that goes out by a thousand shall have a hundred left,” it means that very little truth is left to nourish the people. This bad state is their own doing.

In Amos 5:4-9, amid this dying out, the Lord entreats, almost anxiously, “Seek Me and live,” and then names traps, or spiritual states, that will turn people away from Him: Bethel, Gilgal, and Beersheba.

- The first, Bethel, here stands for falsifying knowledges.
- The second, Gilgal, signifies sensuous or external pleasures.
- The third, Beersheba, symbolized the last negative attitudes towards everything that constitutes faith and its doctrine. (See Arcana Coelestia 3923).

The next warning is to those “who turn justice into wormwood,” in Amos 5:7, i.e. they turn good into evil. (Arcana Coelestia 1488)

The Lord wants the people to return to Him, and explains clearly that He is the source of power, the one who, “made the Pleiades and Orion,” and the one who “rains ruin upon the strong”.

In Amos 5:10-13, in their love of their own intelligence, people continue to reject the Lord, to “tread down the poor,” rejecting even the little bits of truth coming to them. The people are warned, “Though you have built houses of hewn stone, yet you shall not dwell in them."

Stone meaning truths in our natural minds. (Apocalypse Explained 745). The dictionary meaning of “hewn” means a workman making something, so it can be seen as coming from ourselves, or our own intelligence. Anything like that is “devoid of life from the Divine” (Arcana Coelestia 9852).

In Amos 5:14-15, the path is shown for the way the Lord can be with us: “Seek good and not evil, that you may live.” It can’t be any plainer. In that way the Lord can reach out with His mercy, and “be gracious to the remnant of Joseph”. That remnant is a small amount of truth, and Joseph is the spiritual part of us. (Arcana Coelestia 3921).

In Amos 5:16-20, people are warned of how bad it will be for them when the day of the Lord comes. “Is not the day of the Lord darkness?”, for those who are in evil, “with no brightness in it?” A person’s suffering will be painful, “as though he went into the house, leaned his hand on the wall, and a serpent bit him,” and terrorizing, “As though a man fled from a lion and a bear met him.”

In Amos 5:21-22, God warns that people's fear-spurred worship won’t be accepted. He says, “I hate, I despise your feast days”. The strong language of the Lord is the mirror opposite of the depth of the evil the people are in.

In verses 23-25, "Take away your noisy songs and melodies," the Lord says, i.e. take away what sounds beautiful to you but is hurtful to the Divine because it lacks internal goodness and truth. In its place, in one of the Bible's memorable images, Jehovah says, "Let justice run down like water, and righteousness like a mightly stream”.

Then, at the end, in verses 26-27, the warning is clear: if the people don’t return to the Lord, everything good will be taken from them, as shown in verse 27:

“Therefore I will send you into captivity beyond Damascus”.

Damascus was the furthest boundary of Canaan, or beyond where spiritual things reside. The “boundary of Damascus” is also referred to in Ezekiel 47:16-18. See also Apocalypse Explained 1088.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

The Inner Meaning of the Prophets and Psalms 205


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 195, 468, 576, 922, 925, 1071, 1715, ...

Apocalypse Revealed 316, 410, 413, 501, 573, 620, 650, ...

Doctrine of the Lord 4, 38

Doctrine of the Sacred Scripture 85

True Christian Religion 51, 82, 689, 761


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 208, 365, 376, 448, 519, 526, 573, ...

Canons of the New Church 27

Coronis (An Appendix to True Christian Religion) 5, 56

Marriage 51, 82

Scriptural Confirmations 4, 9, 56, 75

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Významy biblických slov

イスラエルの
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

イスラエル
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...


A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

言葉
'Word,' as in Psalms 119:6-17, stands for doctrine in general. 'The Word,' as in Psalms 147:18, signifies divine good united with divine truth. 'Word,' as...


The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...


As children, most of us at some point frustrated our mothers into using the phrase “if I've told you once, I've told you a thousand...


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It's a landmark for a young child to count to 100; it sort of covers all the "ordinary" numbers. One hundred is obviously significant for...


Most places in Swedenborg identify “ten” as representing “all,” or in some cases “many” or “much.” The Ten Commandments represent all the guidance we get...

ベテル
ヤコブが有名な夢を見た時 天国へと続く階段の夢を見た 彼はその場所を "ベテル "と名付けた ヘブライ語で "神の家 "を意味する "ベテル "だ その文字通りの意味が霊的な意味に反映されています。聖書によれば,「ベテル」は主の神聖な愛,主がわたしたちすべてのために持っておられる完全な愛,主の本質である完全な愛について,わたしたちが持つことのできる知識と理解を表しています。私たちが主の愛を知り、それをある程度理解すると、それが私たちの中に「家」を与え、それが私たちの中で成長し、私たち自身の愛に影響を与えるようになります。 "ベテル "は旧約聖書の後半では逆の意味を持っていて、ジェロボアムがそこに黄金の子牛を設置して偶像礼拝の中心地とした後です。その後、それは邪悪な愛に由来する崇拝を表していました。

求める
The meaning of "to seek" in the Bible is pretty straightforward, but there is a bit of nuance: Swedenborg tells us that in most cases...

ギルガル
Gilgal signifies the doctrine of natural truth, serving for introduction into the church.


Just as natural fire can be both comforting in keeping you warm or scary in burning down your house, so fire in the spiritual sense...

よもぎ
'Wormwood' signifies infernal falsity because of its intense bitterness, which makes meat and drink awful. 'Waters of wormwood' signifies falsities of evil.

正義
The word "righteous" has taken on a bit of negative shading in modern language. That may be because we hear it most often as part...


Morning comes with the rising of the sun, and the sun – which gives life to the earth with its warmth and light – represents...


The sun in the Bible represents the Lord, with its heat representing His love and its light representing His wisdom. “Daytime,” then, represents a state...


Water generally represents what Swedenborg calls “natural truth,” or true concepts about day-to-day matters and physical things. Since all water ultimately flows into the seas,...


'Waters' signify truths in the natural self, and in the opposite sense, falsities. 'Waters' signify particularly the spiritual parts of a person, or the intellectual...


"Gates" in ancient times had a significance that does not hold in the modern world. Cities then were enclosed by walls for protection; gates in...

住む
Many people were nomadic in Biblical times, especially the times of the Old Testament, and lived in tents that could be struck, moved and re-raised...

ぶどう
Wine played a key role in the ancient world, where safe, reliable water sources were scarce. It could be stored for long periods of time;...

ぶどう畑
A vineyard signifies the church where the Word is, by which the Lord is known. (Apocalypse Revealed 650)


In the Word three terms are used to mean bad things that are done. These three are transgression, iniquity, and sin, and they are here...

貧しい
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言う
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...


A host and an army come from the same Hebrew word and mean the same thing in Bible; when the Children of Israel were numbered...


主は愛そのものであり、知恵そのものの形で表現されます。それから、愛は彼の本質であり、彼の最深部です。知恵-愛を行動に移す方法についての愛情のある理解-はわずかに外的であり、愛に自分自身を表現する方法を与えます。 聖書が「エホバ」について語るとき、それは主の本質である最も深い愛を表しています。その愛はそれ自体で一つの完全で完全なものであり、エホバもまた一つであり、主にのみ適用される名前です。しかし、知恵は、著作がまとめて神の真実と呼ぶ、非常に多様な思考とアイデアで表現されます。また、多くの想像上の神がいます、そして時々天使と人々は神と呼ばれることができます(主はモーセがアーロンにとって神であると言った)。ですから、聖書が主を「神」と呼ぶとき、ほとんどの場合、それは神の真理を指します。 他の場合、「神」は神の人間と呼ばれるものに言及しています。これがある場合: 人間として、私たちは神の愛として主に直接関わることはできません。強力すぎて純粋すぎます。代わりに、神の真理を通して神を理解することによって、神にアプローチしなければなりません。神の真理は、人間の形の主であり、私たちがアプローチし理解できる形です。したがって、「神」は、この人間的側面に関しても使用されます。なぜなら、それは真実の表現だからです。


To some degree, there really is no spiritual meaning to the word “love” in the Bible. Why? Because if you truly love another, that is...


'A husbandman,' as mentioned in Amos 5:16, signifies the man of the church, because 'field' signifies the church regarding the implantation of truth. 'A husbandman,'...

巧みな
'A skilled man' relates to the affection of truth, or people who have an affection for truth. Man has the affection of truth when he...

主の
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"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...


1879年11月4日トーマス・エジソンが長寿命電球の特許を出願。 1879年11月5日電球はアイデアのシンボルとして普遍的に受け入れられました。 人は何かを理解したときに「光を見る」、私たちは難しい問題に新しい考えを持ち込むことで「光を当てる」、人は新しい情報を得たり、何かをより完全に理解したときに「悟りを開く」のである。 ですから、最高の意味での聖書の「光」とは、神の真理、すなわち、主から私たちに与えられた知識、アイデア、理解を表していると考えるのが理にかなっています。灯りの光、月の光などのように、より低いレベルでは、より地上的な源から引き出された、より低いレベルの真理、考え、理解を表しています。 その根拠は、太陽が主を表し、その熱は主の愛を、その光は主の知恵を表しているという事実にあります。その知恵は私たちのところに来て、真理の形で私たちの人生に入ってきます。


ほとんどの場合、"before "の意味は簡単です。相対的な時間を評価する方法としても、"誰かの前で "という意味でも、"before "は使われます。しかし,主に関連して使われる場合には,より深い意味を持ちます。主の前に」いるということは、主の前にいるだけでなく、主から善の欲求と真理の理解を受けて、それに従って生きることを意味します。そして、主に関連して時間の評価として使われる場合、「前に」とは「永遠に」という意味であり、私たちが経験する時間ではなく、霊的な状態を指します。

くま
クマは、聖書の深い意味とは別に、文字通りの外面的な物語や思想の力を表しています。クマは野生の肉食動物なので、通常は否定的な意味で使われ、人々がいかにして聖書を読み、誤解し、そこにある考えを捻じ曲げて、自分の邪悪な欲望を正当化することができるかを示しています。しかし、肯定的な意味で使われることもあり、人々が聖書の本当の深みを理解していなくても、心を開いて聖書を読み、そこから力を引き出すことができることを示しています。


Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...


'A wall' signifies truth in outer extremes. 'A wall,' as in Revelation 21, signifies the divine truth proceeding from the Lord, and so, the truth...


In the ancient and Jewish churches, 'songs' were prophesies about the Lord, especially His coming in the world, subjugation of the diabolical spirits, and liberation...


A 'stream' signifies aspects of intelligence.

四十
'Forty' means completeness because 'four' means what is complete, as does 'ten.' Forty is the product of four and ten. Compound numbers have a meaning...

荒野
'Wilderness' signifies something with little life in it, as described in the internal sense in Luke 1:80 'Wilderness' signifies somewhere there is no good because...


'Stars' signify the knowledge of truth and good. 'Stars' are frequently mentioned in the Word, and always signify goods and truths, but in an opposite...


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