Giudici 17



1 OR v’era un uomo della montagna di Efraim, il cui nome era Mica.

2 Ed esso disse a sua madre: I mille e cento sicli d’argento che ti erano stati tolti, per li quali tu scongiurasti con maledizioni, le quali eziandio tu proferisti in mia presenza; ecco, sono appresso di me; io li avea presi. E sua madre gli disse: Benedetto sia il mio figliuolo appo il Signore.

3 E, quando egli rendè i mille e cento sicli d’argento a sua madre, ella disse: Io avea del tutto consacrato questo argento al Signore, dispodestandomene per lo mio figliuolo, per farne una scultura, e una statua di getto; ora dunque io te lo renderò.

4 Esso adunque rendè quell’argento a sua madre; ed ella ne prese dugento sicli, e li diede all’orafo; ed egli ne fece una scultura, e una statua di getto, che furono in casa di Mica.

5 Quest’uomo Mica ebbe dunque un tempio, e fece un Efod, e degl’idoli; e consacrò uno de’ suoi figliuoli, il qual gli fu per sacerdote.

6 In quel tempo non v’era alcun re in Israele; ciascuno faceva ciò che gli parea bene.

7 Or un certo giovane di Bet-lehem di Giuda, che è della nazione di Giuda, il quale era Levita, ed era dimorato quivi,

8 partitosi di quella città, cioè, di Bet-lehem di Giuda, per dimorare ovunque troverebbe luogo, e procedendo a suo cammino, giunse al monte di Efraim, alla casa di Mica.

9 E Mica gli disse: Onde vieni? E il Levita gli disse: Io son di Bet-lehem di Giuda, e vo a dimorare ovunque troverò luogo.

10 E Mica gli disse: Dimora meco, e siimi per padre, e per sacerdote; e io ti darò dieci sicli d’argento l’anno, e il tuo vestire ordinario, e il tuo nudrimento. E il Levita vi andò.

11 Così quel giovane Levita si convenne di dimorar con quell’uomo, il qual lo tenne come l’uno de’ suoi figliuoli.

12 E Mica consacrò quel Levita; e il giovane gli fu per sacerdote, e stette in casa di Mica.

13 E Mica disse: Ora conosco che il Signore mi farà del bene, poichè io ho un Levita per sacerdote.

Exploring the Meaning of Giudici 17      

Napsal(a) Rev. Julian Duckworth

The Story of Micah’s Idols

In this chapter, the story moves from the various judges of Israel to an anecdote that illustrates the overall worsening spiritual situation in the land. The people turn from the Lord and do more and more wrong among themselves. The last verse of the book of Judges is very telling, “In those days there was no king in Israel; everyone did what was right in their own eyes.” The same words come in the present chapter, in Judges 17:6.

In this story, a man named Micah (not to be confused with the prophet Micah) took a lot of silver money from his mother. He confesses that he did this, and returns the money to her. She says, “May you be blessed by the Lord, my son!” She finds a silversmith to melt down the silver money to make an idol which gets set up in their house. One of Micah’s sons is then appointed as the priest to serve this idol.

The spiritual meaning of this is that an idol of any kind is a falsifying of our own worship and sense of the Lord. An idol is a ‘thing’ in a ‘place’, vested with power, whereas our worship and sense of the Lord is that he is fully everywhere and in everything. (Arcana Caelestia 3479, 3732) The essence of idolatry is that it emphasises external forms with no attention to the place and purpose of internal forms and realities. Our ‘idols’ can be whatever we love or desire or feel is important to us, over and above the Lord.

The story then shifts to a wandering Levite, a priest of Israel, who came from Bethlehem in Judah, and is looking for any place to stay. Israel had appointed six cities for Levites to live in, but this Levite is a wanderer. He eventually meets Micah, who takes him into his house and makes him a paid priest. Micah feels important because of this development.

This part of the story depicts the decline of Israel from its worship of the Lord to a state of allowing anything to be done if it seems right in someone’s eyes. The Levite is a trained priest, trained in the law of Moses, someone who should know the commandments of the Lord and also their prohibitions. This Levite is ‘looking for a place to go to’ which describes his apparent falling away from true priesthood. (See the description in Apocalypse Explained 444, about the Levites, and in Doctrine of Life 39 about priests.)

As well as indicating the extent of the spiritual fall of Israel into idolatry and wrong practices, this chapter representatively describes our own scope for moving away from a genuine worship of the Lord into a worship of ourselves and of the world, and the change that comes within us in doing this. It often changes very gradually and inexorably so that it is imperceptible even to ourselves. This is a danger, and the reason for our self-examination and vigilant care.

The name Micah means, “Who is like Jehovah God?” which is an ironical name for someone who turns away from God to substitute an idol made from silver money, in a completely false worship. In genuine repentance, we may ask, “Who is like Jehovah God?” implying that no one is like God, including ourselves, because we are all involved in wrong feelings, thinking and actions, and we know our need of and dependence on the Lord. (Apocalypse Revealed 531)

It is important to note the mother’s first words, “May you be blessed by the Lord, my son!” saying this for his confession and return of the money. She begins her part in the story with the truest of statements, i.e. that the Lord wants to bless us, even while she may just be glad to have all her money back.

“Silver” in the Word can mean truths, truths of faith and truth of good, but in an opposite sense, when used dishonestly, it means falsities. (Arcana Caelestia 1551)

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To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.