Genesi 48

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Italian: Giovanni Diodati Bible (1649)         

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1 ORA, dopo queste cose, fu detto a Giuseppe: Ecco, tuo padre è infermo. Allora egli prese seco i suoi due figliuoli, Manasse ed Efraim.

2 Ed egli fu rapportato, e detto a Giacobbe: Ecco, Giuseppe, tuo figliuolo, viene a te. E Israele, isforzatosi, si mise a sedere in sul letto.

3 E Giacobbe disse a Giuseppe: L’Iddio Onnipotente mi apparve in Luz, nel paese di Canaan, e mi benedisse.

4 E mi disse: Ecco, io ti farò moltiplicare, e ti accrescerò, e ti farò divenir raunanza di popoli; e darò questo paese alla tua progenie dopo te, per possession perpetua.

5 Ora dunque, i tuoi due figliuoli, che ti son nati nel paese di Egitto, prima che io venissi a te in Egitto, son miei; Efraim e Manasse saranno miei, come Ruben e Simeone.

6 Ma i figliuoli che tu genererai dopo loro, saranno tuoi; nella loro eredità saranno nominati del nome de’ lor fratelli.

7 Or, quant’è a me, quando io veniva di Paddan, Rachele morì appresso di me nel paese di Canaan, per cammino, alquanto spazio lungi di Efrata; e io la seppellii quivi nel cammino di Efrata, ch’è Betlehem.

8 E Israele, veduti i figliuoli di Giuseppe, disse: Chi son costoro?

9 E Giuseppe disse a suo padre: Sono i miei figliuoli, i quali Iddio mi ha dati qui. E Giacobbe disse: Deh! falli appressare a me, ed io li benedirò.

10 Or gli occhi d’Israele erano gravi per la vecchiezza, talchè egli non potea vedere. E Giuseppe glieli fece appressare.

11 Ed egli li baciò, e li abbracciò. E Israele disse a Giuseppe: Io non pensava di veder mai più la tua faccia; ed ecco, Iddio mi ha fatto vedere eziandio della tua progenie.

12 Poi Giuseppe, fattili levar d’appresso alle ginocchia di esso, s’inchinò con la faccia in terra.

13 E li prese amendue, e pose Efraim alla sua destra, dalla sinistra d’Israele; e Manasse alla sua sinistra, dalla destra d’Israele; e così glieli fece appressare.

14 E Israele porse la sua man destra, e la pose sopra il capo di Efraim, ch’era il minore, e pose la sinistra sopra il capo di Manasse; e, benchè Manasse fosse il primogenito, nondimeno avvedutamente pose così le mani.

15 E benedisse Giuseppe, e disse: Iddio, nel cui cospetto i miei padri, Abrahamo ed Isacco, son camminati; Iddio, che mi ha pasciuto da che io sono al mondo infino a questo giorno;

16 l’Angelo, che mi ha riscosso d’ogni male, benedica questi fanciulli, e sieno nominati del mio nome, e del nome de’ miei padri, Abrahamo ed Isacco; e moltiplichino copiosamente sulla terra.

17 Ora, veggendo Giuseppe che suo padre avea posta la sua man destra sopra il capo di Efraim, ciò gli dispiacque, e prese la mano di suo padre, per rimoverla d’in sul capo di Efraim, e per metterla in sul capo di Manasse.

18 E Giuseppe disse a suo padre: Non così, padre mio; conciossiachè questo sia il primogenito, metti la tua man destra sopra il suo capo.

19 Ma suo padre ricusò di farlo, e disse: Io il so, figliuol mio, io il so; ancora esso diventerà un popolo, e ancora esso sarà grande; ma pure il suo fratel minore sarà più grande di lui, e la progenie di esso sarà una piena di genti.

20 Così in quel giorno li benedisse, dicendo: Israele benedirà altrui, prendendone l’esempio in te; dicendo: Iddio ti faccia esser simile ad Efraim ed a Manasse. E Israele antepose Efraim a Manasse.

21 Poi Israele disse a Giuseppe: Ecco, io muoio, e Iddio sarà con voi, e vi ricondurrà al paese de’ vostri padri.

22 Ed io ti dono una parte sopra i tuoi fratelli, la quale io ho conquistata dalle mani degli Amorrei con la mia spada e col mio arco.

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Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 6126, 6127, 6216, 6217, 6218, 6219, 6220, ...


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 367, 1025, 1925, 2435, 3325, 3969, 4286, ...

Apocalypse Revealed 137, 344, 351, 355

Dottrina sulla Sacra Scrittura 79

True Christian Religion 247


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 130, 434, 440, 768

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Vysvětlení slova/fráze

dopo
Secondo Swedenborg, il tempo e lo spazio non esistono nella realtà spirituale, sono cose puramente naturali che esistono solo sul piano fisico. Ciò significa che...

detto
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

Giuseppe
Joseph, Jacob’s eleventh son, is one of the favorite characters in the Bible, with his troubles, his triumphs over them, and his constant trust in...

padre
Father in the Word means what is most interior, and in those things that are following the Lord's order, it means what is good. In...

due
The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...

figliuoli
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

manasse
'Manasseh' signifies the will of the spiritual church.

efraim
Ephraim was the second son born to Joseph in Egypt and was, along with his older brother Manasseh, elevated by Jacob to the same status...

giacobbe
Jacob is told twice that his name will now be Israel. The first time is when he wrestles with an angel on his journey to...

figliuolo
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

viene
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

israele
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

disse
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

onnipotente
'Shaddai,' as in Genesis 43:14, signifies temptation, and consolation after temptation. This is because the ancients called the one and only God by various names...

luz
'Luz,' as in Genesis 28, signifies a state wherein truth and good are together in the ultimate principle of order.

canaan
Canaan signifies a worship in things external without internals, which arose out of the internal church corrupted, called Ham. Thus it is that Ham is...

benedisse
Il Signore è l'amore perfetto espresso come saggezza perfetta. Ci ha creati perché ci amasse, ci desse amore e saggezza, e potesse così unirsi a...

Egitto
'Mizraim' signifies the same thing as Egypt.

ruben
'Reuben,' in the highest sense, signifies omniscience. In a spiritual sense, he signifies wisdom, intelligence, science, and faith. In a natural sense, he signifies sight....

simeone
In Revelation 7, 'Simeon', in the highest sense, signifies providence, in a spiritual sense, love towards our neighbor, or charity, and in a natural sense,...

eredità
In Biblical times, possessions passed from fathers to sons, a patriarchal system that would not be accepted in today's society – but one that is...

nome
It's easy to see that names are important in the Bible. Jehovah changed Abram and Sarai to Abraham and Sarah, changed Jacob to Israel and...

fratelli
Brethren (Gen. 27:29) signify the affections of good.

rachele
'Rachel' denotes the affection of interior truth.

efrata
Ephrata (Gen. 35:16, 19 and Psalms 132:6) signifies the spiritual of the celestial principle, in a former state, the new state succeeding that, is called...

Iddio
Il Signore è l'amore stesso, espresso sotto forma di saggezza. L'amore, quindi, è la sua essenza, il suo intimo. La saggezza - la comprensione amorosa...

occhi
It’s common to say “I see” when we understand something. And indeed, “seeing” in the Bible represents grasping and understanding spiritual things. So it makes...

d’israele
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

vedere
The symbolic meaning of "seeing" is "understanding," which is obvious enough that it has become part of common language (think about it; you might see...

ginocchia
A knee,' as in Genesis 30:5, signifies conjugial love. The king,' as in Isaiah 66:12, signifies celestial love. A knee,' as in Ezekiel 7:17, signifies...

terra
"Terra" nella Bibbia può significare una persona o un gruppo di persone che la pensano come in una chiesa. Ma si riferisce specificamente all'esterno della...

primogenito
When the Bible talks about generations or birth order, the internal meaning has to do with the progression of spiritual states and their relative importance....

mani
Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...

padri
Father in the Word means what is most interior, and in those things that are following the Lord's order, it means what is good. In...

Abrahamo
Abramo (o Abram, come viene chiamato all'inizio della sua storia) è uno dei personaggi principali della storia delle Sacre Scritture. Fu l'antenato di tutti i...

Isacco
'Isaac' represents spiritual love. 'Isaac,' in Genesis 17:19, signifies the rational divine. 'Isaac' signifies the Lord's divine rational in reference to divine good. Isaac' signifies...

giorno
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

angelo
'A messenger' signifies communication.

male
'To hurt,' as mentioned in Revelation 6:6, signifies violation and profanation. 'To hurt' as mentioned in Revelation 9:4, signifies perverting the truths and goods of...

mano
Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...

minore
In general, birth order in the Bible reflects the progression of spiritual states, but the specifics of those states depends greatly on context: who the...

spada
A 'sword,' in the Word, signifies the truth of faith combating and the vastation of truth. In an opposite sense, it signifies falsity combating and...

arco
A bow signifies falsity of doctrine destroying truth, and spear, the falsity of evil de­stroying good. (Jer. 6:23.)

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