Genesi 3

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1 OR il serpente era astuto più che qualunque altra bestia della campagna, che il Signore Iddio avesse fatta. Ed esso disse alla donna: Ha pure Iddio detto: Non mangiate del frutto di tutti gli alberi del giardino?

2 E la donna disse al serpente: Noi possiamo mangiare del frutto degli alberi del giardino.

3 Ma del frutto dell’albero, ch’è in mezzo del giardino, Iddio ha detto: Non ne mangiate, e nol toccate, chè non muoiate.

4 E il serpente disse alla donna: Voi non morreste punto.

5 Ma Iddio sa che, nel giorno che voi ne mangereste, i vostri occhi si aprirebbero; onde sareste come dii, avendo conoscenza del bene e del male.

6 La donna adunque, veggendo che il frutto dell’albero era buono a mangiare, e ch’era dilettevole a vedere e che l’albero era desiderabile per avere intelletto, prese del frutto, e ne mangiò, e ne diede ancora al suo marito, acciocchè ne mangiasse seco. Ed egli ne mangiò.

7 Allora gli occhi di amendue loro si apersero, e conobbero ch’erano ignudi; onde cucirono insieme delle foglie di fico, e se ne fecero delle coperte da cignersi attorno.

8 Poi, all’aura del dì, udirono la voce del Signore Iddio che camminava per lo giardino. E Adamo, con la sua moglie, si nascose dal cospetto del Signore Iddio, per mezzo gli alberi del giardino.

9 E il Signore Iddio chiamò Adamo, e gli disse: Ove sei?

10 Ed egli disse: Io intesi la tua voce per lo giardino, e temetti, perciocchè io era ignudo; e mi nascosi.

11 E Iddio disse: Chi ti ha mostrato che tu fossi ignudo? Hai tu mangiato del frutto dell’albero, del quale io ti avea vietato di mangiare?

12 E Adamo disse: La donna, che tu hai posta meco, è quella che mi ha dato del frutto dell’albero, ed io ne ho mangiato.

13 E il Signore Iddio disse alla donna: Che cosa è questo che tu hai fatto? E la donna rispose: Il serpente mi ha sedotta, ed io ho mangiato di quel frutto.

14 Allora il Signore Iddio disse al serpente: Perciocchè tu hai fatto questo, sii maledetto sopra ogni altro animale, e sopra ogni altra bestia della campagna; tu camminerai in sul tuo ventre, e mangerai la polvere tutti i giorni della tua vita.

15 Ed io metterò inimicizia fra te e la donna, e fra la tua progenie e la progenie di essa; essa progenie ti triterà il capo e tu le ferirai il calcagno.

16 Poi disse alla donna: Io accrescerò grandemente i dolori del tuo parto e della tua gravidanza; tu partorirai figliuoli con dolori, e i tuoi desiderii dipenderanno dal tuo marito, ed egli signoreggerà sopra te.

17 E ad Adamo disse: Perciocchè tu hai atteso alla voce della tua moglie, ed hai mangiato del frutto dell’albero, del quale io ti avea data questo comandamento: Non mangiarne: la terra sarà maledetta per cagion tua; tu mangerai del frutto di essa con affanno, tutti i giorni della tua vita.

18 Ed ella ti produrrà spine e triboli; e tu mangerai l’erba de’ campi.

19 Tu mangerai il pane col sudor del tuo volto, fin che tu ritorni in terra; conciossiachè tu ne sii stato tolto; perciocchè tu sei polvere, tu ritornerai altresì in polvere.

20 E Adamo pose nome Eva alla sua moglie; perciocchè ella è stata madre di tutti i viventi.

21 E il Signore Iddio fece delle toniche di pelle ad Adamo ed alla sua moglie; e li vestì.

22 Poi il Signore Iddio disse: Ecco, l’uomo è divenuto come uno di noi, avendo conoscenza del bene e del male; ora adunque e’ si convien provvedere che talora egli non istenda la mano, e non prenda ancora del frutto dell’albero della vita, e ne mangi, e viva in perpetuo.

23 Perciò il Signore Iddio mandò l’uomo fuor del giardino di Eden, per lavorar la terra, dalla quale era stato tolto.

24 Così egli cacciò l’uomo, e pose dei Cherubini davanti al giardino di Eden, con una spada fiammeggiante che si vibrava in giro, per guardar la via dell’albero della vita.

  

Exploring the Meaning of Genesi 3      

Napsal(a) Emanuel Swedenborg

Here are some excerpts from Swedenborg's "Arcana Coelestia" that help explain the inner meaning of this chapter:

AC 190. The third state of the Most Ancient Church is treated of, which so desired its Own as to love it.

AC 191. Because from the love of self, that is, their own love, they began to believe nothing that they did not apprehend by the senses, the sensuous part is represented by the "serpent;" the love of self, or their own love, by the "woman;" and the rational by the "man."

AC 192. Hence the "serpent," or sensuous part, persuaded the woman to inquire into matters pertaining to faith in the Lord in order to see whether they are really so, which is signified by "eating of the tree of knowledge;" and that the rational of man consented, is signified by "the man that he did eat" (verses 1-6).

AC 193. But they perceived that they were in evil; from which remnant of perception, signified by their "eyes being opened," and by their "hearing the voice of Jehovah" (verses 7, 8), and from the fig-leaves of which they made themselves girdles (verse 7), and from their shame or hiding in the midst of the tree of the garden (verses 8, 9), as well as from their acknowledgment and confession (verses 10-13), it is evident that natural goodness still remained in them.

AC 234. The subsequent state of the church down to the flood is here described; and as at that time the church utterly destroyed itself, it is foretold that the Lord would come into the world and save the human race.

AC 235. Being unwilling to believe anything that could not be apprehended by the senses, the sensuous part which is the "serpent," cursed itself, and became infernal (verse 14).

AC 236. Therefore to prevent all mankind from rushing into hell, the Lord promised that He would come into the world (verse 15).

AC 237. The church is further described by the "woman," which so loved self or the Own as to be no longer capable of apprehending truth, although a rational was given them that should "rule" (verse 16).

AC 238. The quality of the rational is then described, in that it consented, and thus cursed itself, and became infernal, so that reason no longer remained, but ratiocination (verse 17).

AC 239. The curse and vastation are described, and also their ferine nature (verse 18).

AC 240. Next, their aversion to everything of faith and love; and that thus from being man they became not men (verse 19).

AC 280. The Most Ancient Church, and those who fell away, are here summarily treated of; thus also its posterity down to the flood, when it expired.

AC 281. Of the Most Ancient Church which was celestial, and from the life of faith in the Lord, called "Eve," and the "mother of all living" (verse 20).

AC 282. Of its first posterity, in which there was celestial spiritual good; and of its second and third, in which there was natural good, signified by the "coat of skin which Jehovah God made for the man and his wife" (verse 21).

AC 283. Of the fourth posterity, in which natural good began to be dissipated, and which, had they been created anew or instructed in the celestial things of faith, would have perished, which is meant by, "Lest he put forth his hand, and take also of the tree of lives, and eat, and live to eternity" (verse 22).

AC 284. Of the fifth posterity, which was deprived of all good and truth, and was reduced to the state in which they had been previous to regeneration, which is meant by his being "sent forth out of the garden of Eden to till the ground from which he was taken" (verse 23).

AC 285. Of the sixth and seventh posterities, in that they were deprived of all memory-knowledge (scientia) of what is good and true, and were left to their own filthy loves and persuasions; this being provided lest they should profane the holy things of faith,-which is signified by his being "driven out, and cherubim being made to dwell at the garden, with the flame of a sword, to keep the way of the tree of lives" (verse 24).

   Studovat vnitřní smysl

Exploring the Meaning of Genesis 3      

Napsal(a) Emanuel Swedenborg

Here are some excerpts from Swedenborg's "Arcana Coelestia" that help explain the inner meaning of this chapter:

AC 190. The third state of the Most Ancient Church is treated of, which so desired its Own as to love it.

AC 191. Because from the love of self, that is, their own love, they began to believe nothing that they did not apprehend by the senses, the sensuous part is represented by the "serpent;" the love of self, or their own love, by the "woman;" and the rational by the "man."

AC 192. Hence the "serpent," or sensuous part, persuaded the woman to inquire into matters pertaining to faith in the Lord in order to see whether they are really so, which is signified by "eating of the tree of knowledge;" and that the rational of man consented, is signified by "the man that he did eat" (verses 1-6).

AC 193. But they perceived that they were in evil; from which remnant of perception, signified by their "eyes being opened," and by their "hearing the voice of Jehovah" (verses 7, 8), and from the fig-leaves of which they made themselves girdles (verse 7), and from their shame or hiding in the midst of the tree of the garden (verses 8, 9), as well as from their acknowledgment and confession (verses 10-13), it is evident that natural goodness still remained in them.

AC 234. The subsequent state of the church down to the flood is here described; and as at that time the church utterly destroyed itself, it is foretold that the Lord would come into the world and save the human race.

AC 235. Being unwilling to believe anything that could not be apprehended by the senses, the sensuous part which is the "serpent," cursed itself, and became infernal (verse 14).

AC 236. Therefore to prevent all mankind from rushing into hell, the Lord promised that He would come into the world (verse 15).

AC 237. The church is further described by the "woman," which so loved self or the Own as to be no longer capable of apprehending truth, although a rational was given them that should "rule" (verse 16).

AC 238. The quality of the rational is then described, in that it consented, and thus cursed itself, and became infernal, so that reason no longer remained, but ratiocination (verse 17).

AC 239. The curse and vastation are described, and also their ferine nature (verse 18).

AC 240. Next, their aversion to everything of faith and love; and that thus from being man they became not men (verse 19).

AC 280. The Most Ancient Church, and those who fell away, are here summarily treated of; thus also its posterity down to the flood, when it expired.

AC 281. Of the Most Ancient Church which was celestial, and from the life of faith in the Lord, called "Eve," and the "mother of all living" (verse 20).

AC 282. Of its first posterity, in which there was celestial spiritual good; and of its second and third, in which there was natural good, signified by the "coat of skin which Jehovah God made for the man and his wife" (verse 21).

AC 283. Of the fourth posterity, in which natural good began to be dissipated, and which, had they been created anew or instructed in the celestial things of faith, would have perished, which is meant by, "Lest he put forth his hand, and take also of the tree of lives, and eat, and live to eternity" (verse 22).

AC 284. Of the fifth posterity, which was deprived of all good and truth, and was reduced to the state in which they had been previous to regeneration, which is meant by his being "sent forth out of the garden of Eden to till the ground from which he was taken" (verse 23).

AC 285. Of the sixth and seventh posterities, in that they were deprived of all memory-knowledge (scientia) of what is good and true, and were left to their own filthy loves and persuasions; this being provided lest they should profane the holy things of faith,-which is signified by his being "driven out, and cherubim being made to dwell at the garden, with the flame of a sword, to keep the way of the tree of lives" (verse 24).

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 190, 191, 192, 193, 234, 235, 236, ...

L’Amore Coniugale 353

Doctrine of the Sacred Scripture 103

The Inner Meaning of the Prophets and Psalms 404

True Christian Religion 279, 504


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 54, 194, 195, 196, 197, 198, 199, ...

Apocalypse Revealed 239, 455, 538, 550, 562, 565, 788, ...

Conjugial Love 132, 135, 156, 413, 444

Divina Provvidenza 211, 275, 310, 313

Doctrine of the Lord 19

Doctrine of the Sacred Scripture 97

Cielo e inferno 341

Ultimo Giudizio (Supplemento) 61, 62

True Christian Religion 48, 260, 380, 470, 498, 508, 606, ...


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 131, 277, 388, 412, 577, 581, 622, ...

Charity 204

Coronis (An Appendix to True Christian Religion) 25, 26, 29, 31, 33, 37, 38, ...

Spiritual Experiences 1341, 1960, 3315, 5089

Spiritual Experiences (Interim Diary) 4698

Marriage 48, 66

Skočit na podobné biblické verše

Genesi 2:7, 8, 9, 17, 25, 4:2, 9, 5:5, 29, 12:18, 35:16

Joshua 7:21

1 Samuel 15:15, 21

1 Re 13:18, 19

2 Re 5:25

1 Cronache 4:9

Lavoro 5:7, 10:9, 31:33, 40

Salmi 72:9, 90:3, 103:14

Ecclesiaste 3:20

Isaiah 7:23, 24, 14:14, 26:17, 65:25

Jonah 1:10

Micah 7:17

Matteo 4:3

Giovanni 5:46, 8:44

Atti degli Apostoli 17:26

Romani 5:12, 7:11, 8:20

1 Corinzi 11:3, 14:34, 15:21

2 Corinzi 11:3

2 Tessalonicesi 3:10

1 Timoteo 2:14, 15

Ebrei 14, 6:8, 9:27

James 1:14, 15

1 Giovanni 2:16

Rivelazione 7, 12:9, 17, 16:15, 20:2

Významy biblických slov

serpente
Serpents in the Bible represent reasoning that is based on what we know through our senses. This is the lowest and most outward mode of...

signore
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

Iddio
Il Signore è l'amore stesso, espresso sotto forma di saggezza. L'amore, quindi, è la sua essenza, il suo intimo. La saggezza - la comprensione amorosa...

disse
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

donna
The word "woman" is used a number of different ways in the Bible – as a simple description, as someone connected to a man ("his...

detto
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

alberi
In general, plants in the Bible represent facts, thoughts and ideas – intellectual things. This makes sense: Plants are rooted in place, but can grow...

giardino
Le piante, in generale, rappresentano la conoscenza, le idee e i concetti intellettuali - cose della mente. Pianta le migliori e più belle di queste...

mangiare
Quando mangiamo, il nostro corpo scompone il cibo e ne ricava energia e materiali per costruire e riparare il corpo. Il processo è molto simile...

frutto
We tend to think of "fruit" in two ways in natural language. One is as food that grows on trees and vines, sweet and delicious,...

albero
In general, plants in the Bible represent facts, thoughts and ideas – intellectual things. This makes sense: Plants are rooted in place, but can grow...

mezzo
The "midst" of something in the Bible represents the thing that is most central and most important to the spiritual state being described, the motivation...

giorno
"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...

occhi
È comune dire "vedo" quando capiamo qualcosa. E in effetti, "vedere" nella Bibbia rappresenta l'afferrare e comprendere le cose spirituali. Quindi ha senso che gli...

conoscenza
Come molti verbi comuni, il significato di "sapere" nella Bibbia è vario e dipende dal contesto. E in alcuni casi - quando è collegato a...

bene
Sembra piuttosto circolare dire che il "bene" nella Bibbia rappresenta il bene, ma in senso generale è vero! Il caso è questo: Il Signore è...

male
'To hurt,' as mentioned in Revelation 6:6, signifies violation and profanation. 'To hurt' as mentioned in Revelation 9:4, signifies perverting the truths and goods of...

vedere
To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...

mangiò
Quando mangiamo, il nostro corpo scompone il cibo e ne ricava energia e materiali per costruire e riparare il corpo. Il processo è molto simile...

marito
In general, men are driven by intellect and women by affections, and because of this men in the Bible generally represent knowledge and truth and...

fico
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voce
When the Lord speaks through the heaven, it descends into the lower spheres and is heard as thunder. As He speaks through the whole of...

camminava
To walk in the Bible represents living, and usually means living according to the true things taught to us by the Lord -- to "walk...

moglie
The Hebrew of the Old Testament has six different common words which are generally translated as "wife," which largely overlap but have different nuances. Swedenborg...

mangiato
Quando mangiamo, il nostro corpo scompone il cibo e ne ricava energia e materiali per costruire e riparare il corpo. Il processo è molto simile...

dato
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

animale
"Beasts" represent the affection for doing good things, a true desire to do them from the heart. In the negative sense, "beasts" stand for the...

bestia
"Beasts" represent the affection for doing good things, a true desire to do them from the heart. In the negative sense, "beasts" stand for the...

polvere
Polvere, in Ezechiele 26:12, significa le cose più basse che sono del principio sensuale dell'uomo. In Isaia 40:12, la polvere significa verità e beni esteriori...

giorni
"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...

vita
'Lives' is used in the plural, because of the will and understanding, and because these two lives make one.

figliuoli
Swedenborg tells us that space and time in the physical world correspond to states of life in the spiritual world. So when the Bible talks...

Adamo
Adamo è una delle figure più cruciali e più controverse della Bibbia, che divide anche i fedeli in campi: quelli che credono che sia letteralmente...

comandamento
Comandare è dare un ordine che qualcosa deve essere fatto, ed è diretto a un individuo o a un gruppo. È un imperativo, non un...

erba
Every herb in the Word signifies some species of scientifics. 'Herb bearing seed,' as mentioned in Genesis 1:29, signifies every truth which regards use. 'Green...

pane
La parola "pane" è usata in due modi nella Bibbia. In alcuni casi significa pane vero e proprio, in altri indica il cibo in generale....

nome
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madre
In general, mothers in the Bible represent the Lord's church on earth, or the church among those who know and follow the Lord. In some...

pelle
'Skin' corresponds to truth or to falsity in the extremes. See Arcana Coelestia 1835, 10036, and Apocalypse Explained 386. 'Skin,' as in Job 19:26, means...

uno
A company might have executives setting policy and strategy, engineers designing products, line workers building them, managers handling personnel and others handling various functions. They...

noi
Angels do give us guidance, but they are mere helpers; the Lord alone governs us, through angels and spirits. Since angels have their assisting role,...

mano
Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...

perpetuo
'Perpetual' in the literal sense, means to the end of one’s life, after death, and eternity.

Eden
According to the Writings, “Eden” by itself means love, in most cases the love that comes from the Lord and our love for the Lord,...

cherubini
A Cherub has as its first definition in the dictionary, “A winged heavenly creature.” Cherubim is the plural of cherub. In the Word, the words...

spada
A 'sword,' in the Word, signifies the truth of faith combating and the vastation of truth. In an opposite sense, it signifies falsity combating and...

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Our Bodies Connect to God's Design of the Universe

The human body is a microcosm of the divine design. Join us to learn about its connection to heaven and what its form can teach us about spiritual reality and how our minds work.


What Is the Origin of Evil? - S&L Short Clips

What opened the door for the existence of evil? And how has that affected the way we experience death today?


Why Adam and Eve Hid From God - S&L Short Clips

Is God someone to be afraid of? Did Adam and Eve have good reason to hide when they disobeyed? Learn a different perspective on this symbolic story.

Genesi 3:7-7 >> 00:00
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The Meaning of Adam and Eve - Swedenborg and Life

Scientifically unsound and fictitious at the surface. Spiritually relevant and profound below the surface.

Genesi 3:1-1 >> 27:40
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 Garden of Eden Scene
Project | Ages 4 - 10

 Life in the Garden of Eden
A picture of life in the beautiful Garden of Eden.
Story | Ages 3 - 7

 Prophecies of the Lord’s Coming
Sunday School Lesson | Ages 9 - 12

 The Most Ancient Church
Worship Talk | Ages 7 - 14

 The Right to Choose
Spiritual tasks offer a reflection on a Biblical story and suggest a task for spiritual growth.
Activity | Ages over 18

 The Serpent
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3

 The Serpent
Worship Talk | Ages 7 - 14

 The Serpent in the Garden
Worship Talk | Ages 7 - 14

 The Tree of Life
Sunday School Lesson | Ages 9 - 12

 Waiting for Christmas Day
Worship Talk | Ages 7 - 14

 We Must Fight Doing What Is Evil
Coloring Page | Ages 7 - 14

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A lesson and activities exploring the reasons Jesus came on earth and what He accomplished.
Religion Lesson | Ages over 15


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.


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