עמוס 4

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1 שִׁמְעוּ הַדָּבָר הַזֶּה פָּרֹות הַבָּשָׁן אֲשֶׁר בְּהַר שֹׁמְרֹון הָעֹשְׁקֹות דַּלִּים הָרֹצְצֹות אֶבְיֹונִים הָאֹמְרֹת לַאֲדֹנֵיהֶם הָבִיאָה וְנִשְׁתֶּה׃

2 נִשְׁבַּע אֲדֹנָי יְהוִה בְּקָדְשֹׁו כִּי הִנֵּה יָמִים בָּאִים עֲלֵיכֶם וְנִשָּׂא אֶתְכֶם בְּצִנֹּות וְאַחֲרִיתְכֶן בְּסִירֹות דּוּגָה׃

3 וּפְרָצִים תֵּצֶאנָה אִשָּׁה נֶגְדָּהּ וְהִשְׁלַכְתֶּנָה הַהַרְמֹונָה נְאֻם־יְהוָה׃

4 בֹּאוּ בֵית־אֵל וּפִשְׁעוּ הַגִּלְגָּל הַרְבּוּ לִפְשֹׁעַ וְהָבִיאוּ לַבֹּקֶר זִבְחֵיכֶם לִשְׁלֹשֶׁת יָמִים מַעְשְׂרֹתֵיכֶם׃

5 וְקַטֵּר מֵחָמֵץ תֹּודָה וְקִרְאוּ נְדָבֹות הַשְׁמִיעוּ כִּי כֵן אֲהַבְתֶּם בְּנֵי יִשְׂרָאֵל נְאֻם אֲדֹנָי יְהוִה׃

6 וְגַם־אֲנִי נָתַתִּי לָכֶם נִקְיֹון שִׁנַּיִם בְּכָל־עָרֵיכֶם וְחֹסֶר לֶחֶם בְּכֹל מְקֹומֹתֵיכֶם וְלֹא־שַׁבְתֶּם עָדַי נְאֻם־יְהוָה׃

7 וְגַם אָנֹכִי מָנַעְתִּי םִכֶּם אֶת־הַגֶּשֶׁם בְּעֹוד שְׁלֹשָׁה חֳדָשִׁים לַקָּצִיר וְהִמְטַרְתִּי עַל־עִיר אֶחָת וְעַל־עִיר אַחַת לֹא אַמְטִיר חֶלְקָה אַחַת תִּמָּטֵר וְחֶלְקָה אֲשֶׁר־לֹא־תַמְטִיר עָלֶיהָ תִּיבָשׁ׃

8 וְנָעוּ שְׁתַּיִם שָׁלֹשׁ עָרִים אֶל־עִיר אַחַת לִשְׁתֹּות מַיִם וְלֹא יִשְׂבָּעוּ וְלֹא־שַׁבְתֶּם עָדַי נְאֻם־יְהוָה׃

9 הִכֵּיתִי אֶתְכֶם בַּשִּׁדָּפֹון וּבַיֵּרָקֹון הַרְבֹּות גַּנֹּותֵיכֶם וְכַרְמֵיכֶם וּתְאֵנֵיכֶם וְזֵיתֵיכֶם יֹאכַל הַגָּזָם וְלֹא־שַׁבְתֶּם עָדַי נְאֻם־יְהוָה׃ ס

10 שִׁלַּחְתִּי בָכֶם דֶּבֶר בְּדֶרֶךְ מִצְרַיִם הָרַגְתִּי בַחֶרֶב בַּחוּרֵיכֶם עִם שְׁבִי סוּסֵיכֶם וָאַעֲלֶה בְּאֹשׁ מַחֲנֵיכֶם וּבְאַפְּכֶם וְלֹא־שַׁבְתֶּם עָדַי נְאֻם־יְהוָה׃

11 הָפַכְתִּי בָכֶם כְּמַהְפֵּכַת אֱלֹהִים אֶת־סְדֹם וְאֶת־עֲמֹרָה וַתִּהְיוּ כְּאוּד מֻצָּל מִשְּׂרֵפָה וְלֹא־שַׁבְתֶּם עָדַי נְאֻם־יְהוָה׃ ס

12 לָכֵן כֹּה אֶעֱשֶׂה־לְּךָ יִשְׂרָאֵל עֵקֶב כִּי־זֹאת אֶעֱשֶׂה־לָּךְ הִכֹּון לִקְרַאת־אֱלֹהֶיךָ יִשְׂרָאֵל׃

13 כִּי הִנֵּה יֹוצֵר הָרִים וּבֹרֵא רוּחַ וּמַגִּיד לְאָדָם מַה־שֵּׂחֹו עֹשֵׂה שַׁחַר עֵיפָה וְדֹרֵךְ עַל־בָּמֳתֵי אָרֶץ יְהוָה אֱלֹהֵי־צְבָאֹות שְׁמֹו׃ ס



Exploring the Meaning of עמוס 4      

Napsal(a) Helen Kennedy

In chapter 4 of the Book of Amos, verses 1-3 are talking about people who pervert the truths of the church. They will fall into falsities in outermost things.

In the Bible, fish represent "lower" things than mammals, so we can interpret the fishhooks in verse 2 as meaning being caught and held fast in natural or lower things.

Verses 4-6 are about acts of worship such as tithes and sacrifices. These look similar to genuine worship, but are only external sorts of things. We can tell because ‘teeth’ (in verse 6) represent ultimates or outermost things (see Secrets of Heaven 6380). It follows that “cleanness of teeth” would mean outermost things that look good but only imitate genuine worship. The Lord exhorts, “Yet you have not returned to me.”

Verses 7-8. Some things true will remain, when where there are too many false ideas, the truths don't get through. This can be seen where the Lord says, “I made it rain on one city; I withheld rain from another city... where it did not rain the part withered.” Again the Lord exhorts, “Yet you have not returned to me.”

Verse 9. Afterward all things of the church are falsified, shown by blight attacking the gardens, vineyards, fig tree and olive trees. The last three represent spiritual, natural and celestial things, or all the things of spiritual life. “Yet you have not returned to me,” says the Lord.

Verses 10-11. The Lord explains the devastating things he allowed to happen: plague in Egypt, death of young men by swords, stench in the camps, Sodom and Gomorrah. This is because they are profaned by sensual knowledges. Profanation means the mixing of good and evil together. (See Secrets of Heaven 1001[2]).

This extends to all things of the church, with the church being the Lord’s kingdom on earth (Secrets of Heaven 768[3]).

With profanation “as soon as any idea of what is holy arises, the idea of what is profane joins immediately to it,” (Secrets of Heaven 301).

Now there is hardly anything left. “Yet you have not returned to Me,” says the Lord again.

Verses 12-13: Because people adamantly remain in their profane ways, they are warned, “Prepare to meet your God!”. This is the God powerful and mighty, “who forms mountains, and creates the wind,” and even more close to home, “Who declares to man what his thought is.” As intimately a knowing as that is, the Lord’s love for all humanity is contained in His exhortations for them to turn themselves to Him.

See, for example, Luke 6:44-45, and True Christian Religion 373.

   Studovat vnitřní smysl

Exploring the Meaning of Amos 4      

Napsal(a) Helen Kennedy

In chapter 4 of the Book of Amos, verses 1-3 are talking about people who pervert the truths of the church. They will fall into falsities in outermost things.

In the Bible, fish represent "lower" things than mammals, so we can interpret the fishhooks in verse 2 as meaning being caught and held fast in natural or lower things.

Verses 4-6 are about acts of worship such as tithes and sacrifices. These look similar to genuine worship, but are only external sorts of things. We can tell because ‘teeth’ (in verse 6) represent ultimates or outermost things (see Secrets of Heaven 6380). It follows that “cleanness of teeth” would mean outermost things that look good but only imitate genuine worship. The Lord exhorts, “Yet you have not returned to me.”

Verses 7-8. Some things true will remain, when where there are too many false ideas, the truths don't get through. This can be seen where the Lord says, “I made it rain on one city; I withheld rain from another city... where it did not rain the part withered.” Again the Lord exhorts, “Yet you have not returned to me.”

Verse 9. Afterward all things of the church are falsified, shown by blight attacking the gardens, vineyards, fig tree and olive trees. The last three represent spiritual, natural and celestial things, or all the things of spiritual life. “Yet you have not returned to me,” says the Lord.

Verses 10-11. The Lord explains the devastating things he allowed to happen: plague in Egypt, death of young men by swords, stench in the camps, Sodom and Gomorrah. This is because they are profaned by sensual knowledges. Profanation means the mixing of good and evil together. (See Secrets of Heaven 1001[2]).

This extends to all things of the church, with the church being the Lord’s kingdom on earth (Secrets of Heaven 768[3]).

With profanation “as soon as any idea of what is holy arises, the idea of what is profane joins immediately to it,” (Secrets of Heaven 301).

Now there is hardly anything left. “Yet you have not returned to Me,” says the Lord again.

Verses 12-13: Because people adamantly remain in their profane ways, they are warned, “Prepare to meet your God!”. This is the God powerful and mighty, “who forms mountains, and creates the wind,” and even more close to home, “Who declares to man what his thought is.” As intimately a knowing as that is, the Lord’s love for all humanity is contained in His exhortations for them to turn themselves to Him.

See, for example, Luke 6:44-45, and True Christian Religion 373.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

The Inner Meaning of the Prophets and Psalms 204


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 382, 1069, 1453, 2165, 2220, 2799, 2842, ...

Apocalypse Revealed 336, 439, 474, 496, 502, 862

Doctrine of the Lord 49


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 403, 405, 513, 532, 556, 560, 608, ...

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Skočit na podobné biblické verše

Bereshit 19:24

Shemot 9:3

VaYikra 7:12, 13, 22:18, 26:23

BaMidbar 21:33, 28:3

Devarim 21, 42

רות 1:1

Melachim B 8:1, 13:7

Eyov 9:7, 24:4

Tehilim 89:36

Mishlei 22:7

Yishevah 1:1, 11, 9:12, 28:1, 45:7, 56:12

Yeremiyah 3:3, 5:3, 10:13, 14:3, 16:16, 46:18, 50:40

Yechezchial 20:39, 34:16

הושע 9:15, 11:5, 12:6

Yoel 1:4

עמוס 2:7, 8, 3:1, 3, 9, 10, 5:5, 8, 11, 27, 6:7, 7:1

Michah 1:3, 2:2, 3:2

Chaggi 2:17

Zechariyah 3:2

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