Bereshit 20

Studovat vnitřní smysl

       

1 ויסע משם אברהם ארצה הנגב וישב בין־קדש ובין שור ויגר בגרר׃

2 ויאמר אברהם אל־שרה אשתו אחתי הוא וישלח אבימלך מלך גרר ויקח את־שרה׃

3 ויבא אלהים אל־אבימלך בחלום הלילה ויאמר לו הנך מת על־האשה אשר־לקחת והוא בעלת בעל׃

4 ואבימלך לא קרב אליה ויאמר אדני הגוי גם־צדיק תהרג׃

5 הלא הוא אמר־לי אחתי הוא והיא־גם־הוא אמרה אחי הוא בתם־לבבי ובנקין כפי עשיתי זאת׃

6 ויאמר אליו האלהים בחלם גם אנכי ידעתי כי בתם־לבבך עשית זאת ואחשך גם־אנכי אותך מחטו־לי על־כן לא־נתתיך לנגע אליה׃

7 ועתה השב אשת־האיש כי־נביא הוא ויתפלל בעדך וחיה ואם־אינך משיב דע כי־מות תמות אתה וכל־אשר־לך׃

8 וישכם אבימלך בבקר ויקרא לכל־עבדיו וידבר את־כל־הדברים האלה באזניהם וייראו האנשים מאד׃

9 ויקרא אבימלך לאברהם ויאמר לו מה־עשית לנו ומה־חטאתי לך כי־הבאת עלי ועל־ממלכתי חטאה גדלה מעשים אשר לא־יעשו עשית עמדי׃

10 ויאמר אבימלך אל־אברהם מה ראית כי עשית את־הדבר הזה׃

11 ויאמר אברהם כי אמרתי רק אין־יראת אלהים במקום הזה והרגוני על־דבר אשתי׃

12 וגם־אמנה אחתי בת־אבי הוא אך לא בת־אמי ותהי־לי לאשה׃

13 ויהי כאשר התעו אתי אלהים מבית אבי ואמר לה זה חסדך אשר תעשי עמדי אל כל־המקום אשר נבוא שמה אמרי־לי אחי הוא׃

14 ויקח אבימלך צאן ובקר ועבדים ושפחת ויתן לאברהם וישב לו את שרה אשתו׃

15 ויאמר אבימלך הנה ארצי לפניך בטוב בעיניך שב׃

16 ולשרה אמר הנה נתתי אלף כסף לאחיך הנה הוא־לך כסות עינים לכל אשר אתך ואת כל ונכחת׃

17 ויתפלל אברהם אל־האלהים וירפא אלהים את־אבימלך ואת־אשתו ואמהתיו וילדו׃

18 כי־עצר עצר יהוה בעד כל־רחם לבית אבימלך על־דבר שרה אשת אברהם׃ ס


Exploring the Meaning of Bereshit 20      

Napsal(a) Emanuel Swedenborg

Here are some excerpts from Swedenborg's "Arcana Coelestia" that help explain the inner meaning of this chapter:

AC 2496. In the twelfth chapter above, Abraham‘s sojourning in Egypt has been treated of; by which was signified the Lord’s instruction in memory-knowledges while still a boy. In this chapter the subject treated of is Abraham‘s sojourn in Gerar, where Abimelech was; by which the Lord’s instruction is in like manner signified, but in the doctrinal things of charity and faith. The subject that is especially treated of here is the doctrine of charity and faith in respect to its origin; namely, that it is spiritual from a celestial origin, but is not from the rational.

AC 2497. The Lord‘s state in which He was when He first instructed Himself in the doctrinal things of charity and faith is treated of; the state itself is signified by "Kadesh and Shur;" the doctrine of faith by "Abimelech king of Gerar" (verses 1, 2). That He at first thought in regard to the rational that it should be consulted (verse 2). That still it was not consulted (verses 3, 4, 8, 9). The reasons why He so thought (verses 5, 6, 10-13). That the doctrine of charity and faith is spiritual from a celestial origin (verse 7). That He was so instructed; and that then all things rational, as well as all memory-knowledges, were of service to Him, being like a covering or garment (verses 14-16). And in this way the doctrine was perfect (verse 17). That it would have been otherwise if the doctrine had come from the rational (verse 18).

   Studovat vnitřní smysl

Exploring the Meaning of Genesis 20      

Napsal(a) Emanuel Swedenborg

Here are some excerpts from Swedenborg's "Arcana Coelestia" that help explain the inner meaning of this chapter:

AC 2496. In the twelfth chapter above, Abraham‘s sojourning in Egypt has been treated of; by which was signified the Lord’s instruction in memory-knowledges while still a boy. In this chapter the subject treated of is Abraham‘s sojourn in Gerar, where Abimelech was; by which the Lord’s instruction is in like manner signified, but in the doctrinal things of charity and faith. The subject that is especially treated of here is the doctrine of charity and faith in respect to its origin; namely, that it is spiritual from a celestial origin, but is not from the rational.

AC 2497. The Lord‘s state in which He was when He first instructed Himself in the doctrinal things of charity and faith is treated of; the state itself is signified by "Kadesh and Shur;" the doctrine of faith by "Abimelech king of Gerar" (verses 1, 2). That He at first thought in regard to the rational that it should be consulted (verse 2). That still it was not consulted (verses 3, 4, 8, 9). The reasons why He so thought (verses 5, 6, 10-13). That the doctrine of charity and faith is spiritual from a celestial origin (verse 7). That He was so instructed; and that then all things rational, as well as all memory-knowledges, were of service to Him, being like a covering or garment (verses 14-16). And in this way the doctrine was perfect (verse 17). That it would have been otherwise if the doctrine had come from the rational (verse 18).

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 1197, 1502, 2496, 2497, 2499, 2500, 2501, ...


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 1209, 2552, 2553, 2554, 2559, 2560, 2561, ...

Doctrine of Faith 50


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 710

Jiný komentář

  Příběhy:



Skočit na podobné biblické verše

Bereshit 12:9, 12, 13, 15, 16, 17, 18, 13:9, 16:7, 21:34, 26:1, 6, 28:12, 31:7, 24, 34:10, 37:5, 9, 40:5, 42:34, 46:2

Shmuel A 25:26

Dvrei Yamim B 30:18

Eyov 4:13, 33:15, 17, 42:9

Tehilim 7:9, 105:14

Mishlei 6:29

מתיו 1:20

ג'יימס 5:16

Významy biblických slov

אברהם
Abraham (or Abram, as he is named in the beginning of his story) was the ancestor of all the Children of Israel, through his son...

קדש
'Kadesh' denotes truths, and contention about truths.

שור
'Shur,' or 'Assyria,' signifies the Lord's state when He first received instruction in matters of doctrine regarding charity and faith.

שרה
'Sarah' denotes truth joined to good. Sarai was called 'Sarah' so she would represent the divine intellectual principle by adding the 'H' from the name...

אבימלך
Abimelech, his companion Ahusath, and Phicol, the chief captain of his army (Genesis 26:26), represent the doctrinals of faith as grounded in the literal sense...

מלך
The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...

גרר
Gerar, as in Genesis 10:19, signifies those things which are revealed concerning faith.

מת
Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.

אמר
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

נביא
The idea of a "prophet" is very closely tied to the idea of the Bible itself, since the Bible was largely written by prophets. At...

לנו
Angels do give us guidance, but they are mere helpers; the Lord alone governs us, through angels and spirits. Since angels have their assisting role,...

בת
"Behold I have two daughters,” etc. (Gen. 19:8), signifies the affections of good and truth, and the blessedness perceivable from the enjoyment thereof, by those...

צאן
It’s pretty easy for most people to read the Bible and get a sense for what “sheep” means without any help. They are simple, peaceful,...

אלף
As children, most of us at some point frustrated our mothers into using the phrase “if I've told you once, I've told you a thousand...

כסף
'Silver,' in the internal sense of the Word, signifies truth, but also falsity. 'Silver' means the truth of faith, or the truth acquired from selfhood,...

יהוה
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

רחם
'Matrix' signifies opening of the spiritual mind.


Přeložit: