Shmuel A 10

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Hebrew OT: BHS (Consonants Only)     

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1 ויקח שמואל את־פך השמן ויצק על־ראשו וישקהו ויאמר הלוא כי־משחך יהוה על־נחלתו לנגיד׃

2 בלכתך היום מעמדי ומצאת שני אנשים עם־קברת רחל בגבול בנימן בצלצח ואמרו אליך נמצאו האתנות אשר הלכת לבקש והנה נטש אביך את־דברי האתנות ודאג לכם לאמר מה אעשה לבני׃

3 וחלפת משם והלאה ובאת עד־אלון תבור ומצאוך שם שלשה אנשים עלים אל־האלהים בית־אל אחד נשא שלשה גדיים ואחד נשא שלשת ככרות לחם ואחד נשא נבל־יין׃

4 ושאלו לך לשלום ונתנו לך שתי־לחם ולקחת מידם׃

5 אחר כן תבוא גבעת האלהים אשר־שם נצבי פלשתים ויהי כבאך שם העיר ופגעת חבל נביאים ירדים מהבמה ולפניהם נבל ותף וחליל וכנור והמה מתנבאים׃

6 וצלחה עליך רוח יהוה והתנבית עםם ונהפכת לאיש אחר׃

7 והיה כי [כ= תבאינה] [ק= תבאנה] האתות האלה לך עשה לך אשר תמצא ידך כי האלהים עמך׃

8 וירדת לפני הגלגל והנה אנכי ירד אליך להעלות עלות לזבח זבחי שלמים שבעת ימים תוחל עד־בואי אליך והודעתי לך את אשר תעשה׃

9 והיה כהפנתו שכמו ללכת מעם שמואל ויהפך־לו אלהים לב אחר ויבאו כל־האתות האלה ביום ההוא׃ ס

10 ויבאו שם הגבעתה והנה חבל־נבאים לקראתו ותצלח עליו רוח אלהים ויתנבא בתוכם׃

11 ויהי כל־יודעו מאתמול שלשום ויראו והנה עם־נבאים נבא ויאמר העם איש אל־רעהו מה־זה היה לבן־קיש הגם שאול בנביאים׃

12 ויען איש משם ויאמר ומי אביהם על־כן היתה למשל הגם שאול בנבאים׃

13 ויכל מהתנבות ויבא הבמה׃

14 ויאמר דוד שאול אליו ואל־נערו אן הלכתם ויאמר לבקש את־האתנות ונראה כי־אין ונבוא אל־שמואל׃

15 ויאמר דוד שאול הגידה־נא לי מה־אמר לכם שמואל׃

16 ויאמר שאול אל־דודו הגד הגיד לנו כי נמצאו האתנות ואת־דבר המלוכה לא־הגיד לו אשר אמר שמואל׃ ף

17 ויצעק שמואל את־העם אל־יהוה המצפה׃

18 ויאמר אל־בני ישראל ף כה־אמר יהוה אלהי ישראל אנכי העליתי את־ישראל ממצרים ואציל אתכם מיד מצרים ומיד כל־הממלכות הלחצים אתכם׃

19 ואתם היום מאסתם את־אלהיכם אשר־הוא מושיע לכם מכל־רעותיכם וצרתיכם ותאמרו לו כי־מלך תשים עלינו ועתה התיצבו לפני יהוה לשבטיכם ולאלפיכם׃

20 ויקרב שמואל את כל־שבטי ישראל וילכד שבט בנימן׃

21 ויקרב את־שבט בנימן [כ= למשפחתו] [ק= למשפחתיו] ותלכד משפחת המטרי וילכד שאול בן־קיש ויבקשהו ולא נמצא׃

22 וישאלו־עוד ביהוה הבא עוד הלם איש ס ויאמר יהוה הנה־הוא נחבא אל־הכלים׃

23 וירצו ויקחהו משם ויתיצב בתוך העם ויגבה מכל־העם משכמו ומעלה׃

24 ויאמר שמואל אל־כל־העם הראיתם אשר בחר־בו יהוה כי אין כמהו בכל־העם וירעו כל־העם ויאמרו יחי המלך׃ ף

25 וידבר שמואל אל־העם את משפט המלכה ויכתב בספר וינח לפני יהוה וישלח שמואל את־כל־העם איש לביתו׃

26 וגם־שאול הלך לביתו גבעתה וילכו עמו החיל אשר־נגע אלהים בלבם׃

27 ובני בליעל אמרו מה־ישענו זה ויבזהו ולא־הביאו לו מנחה ויהי כמחריש׃ ף

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Exploring the Meaning of 1_Samuel 10      

In this chapter, Samuel took a flask of oil and anointed Saul’s head. He told Saul that the donkeys he was searching for had been found, and sent him instead to Bethel, which he also called the hill of God. Bethel, where the Ark of the Covenant was kept, was a holy place. It represents a knowledge of celestial things (see Arcana Coelestia 1453).

Samuel prophesied that Saul would encounter a group of prophets at Bethel. When Saul arrived there, he met them, and he immediately felt the Spirit of the Lord and prophesied with them. When Saul returned home, the people who knew him recognized that something about him had changed. Had he become a prophet?

Later in the story, Samuel again called the people together at Mizpah. He spoke to them about how they had rejected the Lord. Then he began a selection process, drawing lots to determine who would be their first king. The tribe of Benjamin was chosen, then the family of Matri, and ultimately Saul. However, Saul was reluctant, and was hiding. They searched for him, found him, and brought him before the people. The people saw his outstanding appearance and height, and accepted him as someone suitable. Saul explained “the manner of the kingdom", and also described it in a book. The gathering was then dismissed.

Right away, there were hints of future trouble. Some people, referred to as children of Belial, who doubted that Saul was the man to lead them, and they did not bring him gifts.

The children of Belial stand for false ideas that are derived from evil, hellish loves. They are associated with the worship of other gods.

In the Word, gifts symbolize an introduction, to “initiate goodwill and favour.” These people did not trust Saul, and did not seek to create a good relationship with him (see Arcana Coelestia 4262).

It was important that the kings of Israel were anointed with oil. It was a mark of the representative role that they were to take. As mentioned in the previous chapter, they could not represent the Lord in the type of loving way that priests could. Instead, they could represent His truth. They could be examples of what it means to live by and enforce the law and to provide order.

The oil that Samuel used to anoint Saul also has a symbolic meaning. It represents the Lord as the good of love (see Arcana Coelestia 9954). Swedenborg writes that the reason priests and kings were anointed is that through this they represented the Lord, in His Divine humanity (see Apocalypse Revealed 779).

In a number of places in Scripture it is said that each of us has been made “kings and priests to God.” (See especially Revelation 1:5 and 5:10) This means that our lives can evolve, with the Lord’s guidance, so that everything about us can be an expression of both His love and His teachings, as they exist as a unity. This is what is means to become the “image and likeness of God” as described in Genesis 1:26.

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

Arcana Coelestia 796, 1453, 4262, 6983, 9954

Apocalypse Revealed 779


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 323, 375

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Bereshit 35:19, 20

Shemot 29:46

Devarim 17:14, 15, 20, 32:9, 33:12

Yehoshua 1:5, 9, 4:19, 7:14, 18:28, 22:6, 24:1

Shoftim 1:1, 3:10, 6:8, 9, 14:6, 9, 15:14, 20:18, 23, 27

Shmuel A 3:19, 21, 4:1, 7:5, 6, 16, 8:5, 7, 9, 9:1, 2, 3, 10, 16, 20, 11:4, 6, 12, 14, 15, 12:1, 13:2, 3, 4, 8, 15:1, 17, 33, 34, 16:13, 19:20, 24, 20:13, 23:2, 4, 9, 30:7, 8

Shmuel B 2:1, 7:3, 19:16, 20:19, 21:1, 6

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Keholet 3:7, 7:21, 9:10

Yechezchial 36:26

מתיו 13:55

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Významy biblických slov

שמואל
'Samuel' signifies the Word.

יהוה
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

היום
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

רחל
'Rachel' denotes the affection of interior truth.

אחד
A company might have executives setting policy and strategy, engineers designing products, line workers building them, managers handling personnel and others handling various functions. They...

נשא
Like many verbs, the spiritual meaning of "bearing" something depends greatly on context – what it is that's being borne, and why. It is further...

לחם
The word “bread” is used two ways in the Bible. In some cases it means actual bread; in others it stands for food in general....

נבל
'Psalteries' correspond to spiritual good.

יין
Wine played a key role in the ancient world, where safe, reliable water sources were scarce. It could be stored for long periods of time;...

פלשתים
The Philistines play a large role in the Bible as one of the longest-standing and most bitter rivals of the people of Israel, clashing with...

העיר
In the ancient world cities were very nearly nations unto themselves – they existed within walls, with their own laws and customs, generally centered on...

נביאים
The idea of a "prophet" is very closely tied to the idea of the Bible itself, since the Bible was largely written by prophets. At...

רוח
Because a nearer and stronger divine influx through the heavens disperses truths among the wicked, 'wind' signifies this dispersion of truth and the resulting conjunction...

ירד
"Down" is used many different ways in natural language, and its spiritual meaning in the Bible is highly dependent on context. Phrases like "bowing down,"...

לפני
In most cases, the meaning of "before" is pretty straightforward, both as a way of assessing relative time, and in its use meaning "in someone's...

ימים
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

לב
The heart means love. A good heart means love to the Lord and to the neighbor while a hard or stony heart means the love...

איש
The relationship between men and women is deep and nuanced, and one entire book of the Writings – Conjugial Love or Love in Marriage –...

אמר
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

לנו
Angels do give us guidance, but they are mere helpers; the Lord alone governs us, through angels and spirits. Since angels have their assisting role,...

ישראל
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

מצרים
Egyptians represent those who are in natural science, thus the natural, but the Hebrews, those who are of the church, thus respectively the spiritual. The...

מושיע
The Lord from the essential divine, through the divine human, is the savior. The Lord became the savior by His spiritual temptations, or combats.

מלך
The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...

בן
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

בתוך
The "midst" of something in the Bible represents the thing that is most central and most important to the spiritual state being described, the motivation...

נגע
Imagine having your mother touch your cheek. Then imagine having your spouse or someone you love romantically touch your cheek. Then imagine having a baby...

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 Saul Anointed by Samuel, Reigns as King
Lesson outline provides teaching ideas with questions for discussion, projects, and activities.
Sunday School Lesson | Ages 7 - 10

 Saul Anointed King
Activity | Ages 11 - 14

 Seeking After Good Things
Worship Talk | Ages 7 - 14

 The Choosing of Saul
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3

 The Choosing of Saul (3-5 years)
Project | Ages 4 - 6

 The Choosing of Saul (6-8 years)
Project | Ages 7 - 10

 The Choosing of Saul (9-11 years)
Project | Ages 11 - 14


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