Γένεση 16

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1 Η δε Σαρα, η γυνη του Αβραμ, δεν ετεκνοποιει εις αυτον· ειχε δε δουλην Αιγυπτιαν, ονομαζομενην Αγαρ.

2 Και ειπεν η Σαρα προς τον Αβραμ, Ιδου, ο Κυριος με απεκλεισε της τεκνοποιιας· εισελθε λοιπον προς την δουλην μου, ισως αποκτησω τεκνον εξ αυτης. Υπηκουσε δε ο Αβραμ εις τον λογον της Σαρας.

3 Και ελαβεν η Σαρα η γυνη του Αβραμ την Αγαρ την Αιγυπτιαν, την δουλην αυτης, αφου ο Αβραμ ειχε κατοικησει δεκα ετη εν τη γη Χανααν, και εδωκεν αυτην εις Αβραμ τον ανδρα αυτης, δια να ηναι γυνη αυτου.

4 Και εισηλθε προς την Αγαρ, και εκεινη συνελαβε· και οτε ειδεν οτι συνελαβεν, η κυρια αυτης κατεφρονειτο ενωπιον αυτης.

5 Και ειπεν η Σαρα προς τον Αβραμ, Εξ αιτιας σου αδικουμαι. Εγω εδωκα την δουλην μου εις τον κολπον σου· και αφου ειδεν οτι συνελαβεν, εγω κατεφρονηθην ενωπιον αυτης· ας κρινη ο Κυριος μεταξυ εμου και σου.

6 Ο δε Αβραμ ειπε προς την Σαραν, Ιδου, η δουλη σου ειναι εις την χειρα σου· καμε εις αυτην οπως ειναι αρεστον εις τους οφθαλμους σου. Και μετεχειρισθη η Σαρα αυτην κακως, και εκεινη εφυγεν απο προσωπου αυτης.

7 Ευρε δε αυτην αγγελος Κυριου πλησιον πηγης υδατος, εν τη ερημω, πλησιον της πηγης κατα την οδον Σουρ·

8 και ειπεν, Αγαρ, δουλη της Σαρας, ποθεν ερχεσαι και που υπαγεις; Η δε ειπεν, Απο προσωπου Σαρας της κυριας μου φευγω.

9 Και ειπε προς αυτην ο αγγελος του Κυριου, Επιστρεψον προς την κυριαν σου και ταπεινωθητι υπο τας χειρας αυτης.

10 Ειπεν ετι ο αγγελος του Κυριου προς αυτην, Θελω πληθυνει σφοδρα το σπερμα σου, ωστε να μη αριθμηται δια το πληθος.

11 Και ειπε προς αυτην ο αγγελος του Κυριου, Ιδου, συ εισαι εγκυος, και θελεις γεννησει υιον, και θελεις καλεσει το ονομα αυτου Ισμαηλ· διοτι ηκουσεν ο Κυριος την θλιψιν σου·

12 και ουτος θελει εισθαι ανθρωπος αγριος· η χειρ αυτου θελει εισθαι εναντιον παντων, και η χειρ παντων εναντιον αυτου· και κατα προσωπον παντων των αδελφων αυτου θελει κατοικησει.

13 Και εκαλεσεν Αγαρ το ονομα του Κυριου του λαλουντος προς αυτην, συ Θεος οστις με ειδες· διοτι ειπεν, Ειδον ετι εγω ενταυθα εκεινον οστις με ειδε;

14 Δια τουτο ωνομασθη το φρεαρ εκεινο, Φρεαρ Λαχαι-ροι· ιδου, κειται μεταξυ Καδης και Βαραδ.

15 Και εγεννησεν η Αγαρ υιον εις τον Αβραμ· και ο Αβραμ εκαλεσε το ονομα του υιου αυτου, τον οποιον εγεννησεν Αγαρ, Ισμαηλ.

16 Ητο δε ο Αβραμ ογδοηκοντα εξ ετων, οτε η Αγαρ εγεννησε τον Ισμαηλ εις τον Αβραμ.


Exploring the Meaning of Γένεση 16      

Napsal(a) Emanuel Swedenborg

Here are some excerpts from Swedenborg's "Arcana Coelestia" that help explain the inner meaning of this chapter:

AC 1890. The subject treated of in this chapter is the Lord’s first rational, which was conceived by the influx of the internal man into the affection of memory-knowledges (scientiae) of the external. The internal man is "Abram;" the affection of memory-knowledges in the external is "Hagar the Egyptian handmaid;" the rational thence derived is "Ishmael." The nature of this rational is here described; and it is afterwards said (chapter 21); that it was expelled from the house, after the Lord‘s Divine rational, represented by Isaac, had been born.

AC 1891. The Lord’s first rational was conceived according to order by the influx or conjunction of the internal man with the life of the affection of memory-knowledges belonging to the external (verses 1 to 3). But as this affection was of the external man, its nature was such that it held intellectual truth in low esteem (verse 4). On which account the Lord thought concerning the subjugation of it (verses 5 to 9), and that when subjugated, it would become spiritual and celestial (verses 10, 11). What it would be if not subjugated, is described (verse 12); the Lord‘s insight into the cause from His interior man (verses 13, 14). The rational is thus described in respect to its quality; also the Lord’s state when it originated (verses 15, 16).

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Exploring the Meaning of Genesis 16      

Napsal(a) Emanuel Swedenborg

Here are some excerpts from Swedenborg's "Arcana Coelestia" that help explain the inner meaning of this chapter:

AC 1890. The subject treated of in this chapter is the Lord’s first rational, which was conceived by the influx of the internal man into the affection of memory-knowledges (scientiae) of the external. The internal man is "Abram;" the affection of memory-knowledges in the external is "Hagar the Egyptian handmaid;" the rational thence derived is "Ishmael." The nature of this rational is here described; and it is afterwards said (chapter 21); that it was expelled from the house, after the Lord‘s Divine rational, represented by Isaac, had been born.

AC 1891. The Lord’s first rational was conceived according to order by the influx or conjunction of the internal man with the life of the affection of memory-knowledges belonging to the external (verses 1 to 3). But as this affection was of the external man, its nature was such that it held intellectual truth in low esteem (verse 4). On which account the Lord thought concerning the subjugation of it (verses 5 to 9), and that when subjugated, it would become spiritual and celestial (verses 10, 11). What it would be if not subjugated, is described (verse 12); the Lord‘s insight into the cause from His interior man (verses 13, 14). The rational is thus described in respect to its quality; also the Lord’s state when it originated (verses 15, 16).

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 1890, 1891, 1903, 1904, 1905, 1906, 1907, ...

The Inner Meaning of the Prophets and Psalms 417


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 340, 1892, 1893, 1894, 1895, 1896, 1897, ...

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