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1 Mose 16

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1 Sarai, Abrams Weib, gebar ihm kein Kind. Sie hatte eine ägyptische Magd, die hieß Hagar.

2 Und sie sprach zu Abram: Siehe, der HERR hat mich verschlossen, daß ich nicht gebären kann. Gehe doch zu meiner Magd, ob ich vielleicht aus ihr mich aufbauen möge. Und Abram gehorchte der Stimme Sarais.

3 Da nahm Sarai, Abrams Weib, ihre ägyptische Magd, Hagar, und gab sie Abram, ihrem Mann, zum Weibe, nachdem sie zehn Jahre im Lande Kanaan gewohnt hatten.

4 Und er ging zu Hagar, die ward schwanger. Als sie nun sah, daß sie schwanger war, achtete sie ihre Frau gering gegen sich.

5 Da sprach Sarai zu Abram: Du tust unrecht an mir. Ich habe meine Magd dir in die Arme gegeben; nun sie aber sieht, daß sie schwanger geworden ist, muß ich gering sein in ihren Augen. Der HERR sei Richter zwischen mir und dir.

6 Abram aber sprach zu Sarai: Siehe, deine Magd ist unter deiner Gewalt; tue mit ihr, wie dir's gefällt. Da sie nun Sarai wollte demütigen, floh sie von ihr.

7 Aber der Engel des HERRN fand sie bei einem Wasserbrunnen in der Wüste, nämlich bei dem Brunnen am Wege gen Sur.

8 Der sprach zu ihr: Hagar, Sarais Magd, wo kommst du her, und wo willst du hin? Sie sprach: Ich bin von meiner Frau Sarai geflohen.

9 Und der Engel des HERRN sprach zu ihr: Kehre wieder um zu deiner Frau, und demütige dich unter ihre Hand.

10 Und der Engel des HERRN sprach zu ihr: Ich will deinen Samen also mehren, daß er vor großer Menge nicht soll gezählt werden.

11 Weiter sprach der Engel des HERRN zu ihr: Siehe, du bist schwanger geworden und wirst einen Sohn gebären, des namen sollst du Ismael heißen, darum daß der HERR dein Elend erhört hat.

12 Er wird ein wilder Mensch sein: seine Hand wider jedermann und jedermanns Hand wider ihn, und wird gegen alle seine Brüder wohnen.

13 Und sie hieß den Namen des HERRN, der mit ihr redete: Du Gott siehst mich. Denn sie sprach: Gewiß habe ich hier gesehen den, der mich hernach angesehen hat.

14 Darum hieß man den Brunnen einen Brunnen des Lebendigen, der mich ansieht; welcher Brunnen ist zwischen Kades und Bared.

15 Und Hagar gebar einen Sohn; und Abram hieß den Sohn, den ihm Hagar gebar, Ismael.

16 Und Abram war sechsundachtzig Jahre alt, da ihm Hagar den Ismael gebar.

Exploring the Meaning of 1 Mose 16      

Napsal(a) Emanuel Swedenborg

Here are some excerpts from Swedenborg's "Arcana Coelestia" that help explain the inner meaning of this chapter:

AC 1890. The subject treated of in this chapter is the Lord’s first rational, which was conceived by the influx of the internal man into the affection of memory-knowledges (scientiae) of the external. The internal man is "Abram;" the affection of memory-knowledges in the external is "Hagar the Egyptian handmaid;" the rational thence derived is "Ishmael." The nature of this rational is here described; and it is afterwards said (chapter 21); that it was expelled from the house, after the Lord‘s Divine rational, represented by Isaac, had been born.

AC 1891. The Lord’s first rational was conceived according to order by the influx or conjunction of the internal man with the life of the affection of memory-knowledges belonging to the external (verses 1 to 3). But as this affection was of the external man, its nature was such that it held intellectual truth in low esteem (verse 4). On which account the Lord thought concerning the subjugation of it (verses 5 to 9), and that when subjugated, it would become spiritual and celestial (verses 10, 11). What it would be if not subjugated, is described (verse 12); the Lord‘s insight into the cause from His interior man (verses 13, 14). The rational is thus described in respect to its quality; also the Lord’s state when it originated (verses 15, 16).

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Exploring the Meaning of Genesis 16      

Napsal(a) Emanuel Swedenborg

Here are some excerpts from Swedenborg's "Arcana Coelestia" that help explain the inner meaning of this chapter:

AC 1890. The subject treated of in this chapter is the Lord’s first rational, which was conceived by the influx of the internal man into the affection of memory-knowledges (scientiae) of the external. The internal man is "Abram;" the affection of memory-knowledges in the external is "Hagar the Egyptian handmaid;" the rational thence derived is "Ishmael." The nature of this rational is here described; and it is afterwards said (chapter 21); that it was expelled from the house, after the Lord‘s Divine rational, represented by Isaac, had been born.

AC 1891. The Lord’s first rational was conceived according to order by the influx or conjunction of the internal man with the life of the affection of memory-knowledges belonging to the external (verses 1 to 3). But as this affection was of the external man, its nature was such that it held intellectual truth in low esteem (verse 4). On which account the Lord thought concerning the subjugation of it (verses 5 to 9), and that when subjugated, it would become spiritual and celestial (verses 10, 11). What it would be if not subjugated, is described (verse 12); the Lord‘s insight into the cause from His interior man (verses 13, 14). The rational is thus described in respect to its quality; also the Lord’s state when it originated (verses 15, 16).

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 1890, 1891, 1903, 1904, 1905, 1906, 1907, ...

The Inner Meaning of the Prophets and Psalms 417

Další odkazy Swedenborga k této kapitole:

Die Himmlischen Geheimnisse 340, 1892, 1893, 1894, 1895, 1896, 1897, ...

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Významy biblických slov

abrams
Abram represents different spiritual things, as his story develops. When he is first mentioned, Abram, with his brothers Nahor and Haran, are listed as the...

magd
'A handmaid' signifies the affection of rational and scientific things. 'A handmaid,' as mentioned in Genesis 30:3, signifies the affirming medium of conjoining inner truths...

hagar
Hagar, as mentioned in Genesis 16, signifies the affection of sciences of the outward self and also the life of the outer or natural self.

sprach
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

Abram
Abram represents different spiritual things, as his story develops. When he is first mentioned, Abram, with his brothers Nahor and Haran, are listed as the...

herr
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

stimme
'Voice' signifies what is announced from the Word. 'Voice' often refers and is applied to things that cannot have a voice, as in Exodus 4,...

Mann
In general, men are driven by intellect and women by affections, and because of this men in the Bible generally represent knowledge and truth and...

zehn
Most places in Swedenborg identify “ten” as representing “all,” or in some cases “many” or “much.” The Ten Commandments represent all the guidance we get...

kanaan
Canaan signifies a worship in things external without internals, which arose out of the internal church corrupted, called Ham. Thus it is that Ham is...

sah
To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...

gegeben
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

sieht
To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...

Augen
Es ist üblich, "ich sehe" zu sagen, wenn wir etwas verstehen. Und tatsächlich steht "sehen" in der Bibel für das Erfassen und Verstehen geistiger Dinge....

Richter
Es ist leicht, die Verbindung zwischen dem Richten und der Wahrheit zu erkennen. In einem Gericht besteht die Aufgabe des Richters darin, die Wahrheit zu...

floh
Flight, as in Matthew 14:20, signifies removal from a state of the good of love and innocence. Flight, as in Mark 8:18, signifies the last...

engel
'A messenger' signifies communication.

wüste
'Wilderness' signifies something with little life in it, as described in the internal sense in Luke 1:80 'Wilderness' signifies somewhere there is no good because...

Wege
These days we tend to think of "roads" as smooth swaths of pavement, and judge them by how fast we can drive cars on them....

unter
In the Bible, things that are lower down, or under, physically, generally represent things that are lower or more external spiritually. In some cases, the...

hand
Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...

samen
'A seed' signifies love, and everyone who has love, as in Genesis 12:7. 8:15, 16. 'A seed' signifies faith grounded in charity. 'A seed' signifies...

schwanger
To be with child, (Gen. 38:24), signifies to produce something.

Sohn
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

Namen
It's easy to see that names are important in the Bible. Jehovah changed Abram and Sarai to Abraham and Sarah, changed Jacob to Israel and...

ismael
'Ishmael' represents the first rationality pertaining to the Lord. 'Ishmael' signifies rationality separate from good. 'Ishmael' signifies the Lord's merely human rational. Ishmael, in Genesis...

Brüder
Es gibt zwei Arten, wie "Bruder" in der Bibel verwendet wird, die sich auch im modernen Sprachgebrauch wiederfinden. Die eine bezeichnet eine tatsächliche Blutsverwandtschaft; die...

redete
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

gesehen
To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...

brunnen
In Genesis 21, 'wells' signify doctrines, both those disputed and not disputed. Without this significance digging wells and disputing about them would have been too...

kades
'Kadesh' denotes truths, and contention about truths.

alt
Swedenborg tells us that space and time in the physical world correspond to states of life in the spiritual world. So when the Bible talks...

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 Abraham and Ishmael
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3

 Abraham and Lot
Activity | Ages 7 - 14

 Questions Asked by God
Article | Ages over 15

 Questions from the Lord
Worship Talk | Ages 7 - 14

 The Bodies of Spirits
The Old and New testaments give examples of people seeing angels in human form. These stories confirm that after resurrection a person will have a spiritual body like the natural body--but more perfect.
Sunday School Lesson | Ages 11 - 17

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