1 Mose 47

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1 Da kam Joseph und sagte es Pharao an und sprach: Mein Vater und meine Brüder, ihr klein und groß Vieh und alles, was sie haben, sind kommen aus dem Lande Kanaan; und siehe, sie sind im Lande Gosen.

2 Und er nahm seiner jüngsten Brüder fünf und stellete sie vor Pharao.

3 Da sprach Pharao zu seinen Brüdern: Was ist eure Nahrung? Sie antworteten: Deine Knechte sind Viehhirten, wir und unsere Väter.

4 Und sagten weiter zu Pharao: Wir sind kommen, bei euch zu wohnen im Lande; denn deine Knechte haben nicht Weide für ihr Vieh, so hart drücket die Teurung das Land Kanaan; so laß doch nun deine Knechte im Lande Gosen wohnen.

5 Pharao sprach zu Joseph: Es ist dein Vater und sind deine Brüder, die sind zu dir kommen;

6 das Land Ägypten stehet dir offen; laß sie am besten Ort des Landes wohnen, laß sie im Lande Gosen wohnen; und so du weißest, daß Leute unter ihnen sind, die tüchtig sind, so setze sie über mein Vieh.

7 Joseph brachte auch seinen Vater Jakob hinein und stellete ihn vor Pharao. Und Jakob segnete den Pharao.

8 Pharao aber fragte Jakob: Wie alt bist du?

9 Jakob sprach zu Pharao: Die Zeit meiner Wallfahrt ist hundertunddreißig Jahre; wenig und böse ist die Zeit meines Lebens und langet nicht an die Zeit meiner Väter in ihrer Wallfahrt.

10 Und Jakob segnete den Pharao und ging heraus von ihm.

11 Aber Joseph schaffte seinem Vater und seinen Brüdern Wohnung und gab ihnen ein Gut in Ägyptenland am besten Ort des Landes, nämlich im Lande Raemses, wie Pharao geboten hatte.

12 Und er versorgte seinen Vater und seine Brüder und das ganze Haus seines Vaters, einen jeglichen, nachdem er Kinder hatte.

13 Es war aber kein Brot in allen Landen; denn die Teurung war fast schwer, daß das Land Ägypten und Kanaan verschmachteten vor der Teurung.

14 Und Joseph brachte alles Geld zusammen, das in Ägypten und Kanaan funden ward um das Getreide, das sie kauften; und Joseph tat alles Geld in das Haus Pharaos.

15 Da nun Geld gebrach im Lande Ägypten und Kanaan, kamen alle Ägypter zu Joseph und sprachen: Schaffe uns Brot! Warum lässest du uns vor dir sterben, darum daß wir ohne Geld sind?

16 Joseph sprach: Schaffet euer Vieh her, so will ich euch um das Vieh geben, weil ihr ohne Geld seid.

17 Da brachten sie Joseph ihr Vieh; und er gab ihnen Brot um ihre Pferde, Schafe, Rinder und Esel. Also ernährete er sie mit Brot das Jahr um all ihr Vieh.

18 Da das Jahr um war, kamen sie zu ihm im andern Jahr und sprachen zu ihm: Wir wollen unserm HERRN nicht verbergen, daß nicht allein das Geld, sondern auch alles Vieh dahin ist zu unserm HERRN und ist nichts mehr übrig vor unserm HERRN denn nur unsere Leiber und unser Feld.

19 Warum lässest du uns vor dir sterben und unser Feld? Kaufe uns und unser Land ums Brot, daß wir und unser Land leibeigen seien dem Pharao; gib uns Samen, daß wir leben und nicht sterben, und das Feld nicht verwüste.

20 Also kaufte Joseph dem Pharao das ganze Ägypten. Denn die Ägypter verkauften ein jeglicher seinen Acker, denn die Teurung war zu stark über sie. Und ward also das Land Pharao eigen.

21 Und er teilete das Volk aus in die Städte, von einem Ort Ägyptens bis ans andere.

22 Ausgenommen der Priester Feld, das kaufte er nicht; denn es war von Pharao für die Priester verordnet, daß sie sich nähren sollten von dem Benannten, das er ihnen gegeben hatte; darum durften sie ihr Feld nicht verkaufen.

23 Da sprach Joseph zu dem Volk: Siehe, ich habe heute gekauft euch und euer Feld dem Pharao; siehe, da habt ihr Samen und besäet das Feld.

24 Und von dem Getreide sollt ihr den Fünften Pharao geben; vier Teile sollen euer sein, zu besäen das Feld, zu eurer Speise und für euer Haus und Kinder.

25 Sie sprachen: Laß uns nur leben und Gnade vor dir, unserm HERRN, finden; wir wollen gerne Pharao leibeigen sein.

26 Also machte Joseph ihnen ein Gesetz bis auf diesen Tag über der Ägypter Feld, den Fünften Pharao zu geben; ausgenommen der Priester Feld, das ward nicht eigen Pharao.

27 Also wohnete Israel in Ägypten, im Lande Gosen, und hatten es inne und wuchsen und mehreten sich sehr.

28 Und Jakob lebte siebenzehn Jahre in Ägyptenland, daß sein ganzes Alter ward hundertundsiebenundvierzig Jahre,

29 Da nun die Zeit herbeikam, daß Israel sterben sollte, rief er seinem Sohn Joseph und sprach zu ihm: Habe ich Gnade vor dir funden, so lege deine Hand unter meine Hüfte, daß du die Liebe und Treue an mir tust und begrabest mich nicht, in Ägypten;

30 sondern ich will liegen bei meinen Vätern, und du sollst mich aus Ägypten führen und in ihrem Begräbnis begraben. Er sprach: Ich will tun, wie du gesagt hast.

31 Er aber sprach: So schwöre mir! Und er schwur ihm. Da neigete sich Israel auf dem Bette zu den Häupten.

  

Exploring the Meaning of 1 Mose 47      

Napsal(a) Helen Kennedy

This chapter continues the "Joseph story." Joseph’s family has come to Egypt to escape the famine in Canaan. Joseph is thrilled to have them with him, especially his father, Jacob, and he gives them land in Goshen, the best part of Egypt. Pharaoh welcomes them, too, asking Joseph’s brothers about their work, and talking with Jacob, too.

In verses 1-6, Pharaoh corresponds here to external, scientific knowledge, while Joseph includes also the inner enlightenment that flows from the deepest things (Secrets of Heaven 6062). Without this influx our natural level does not have any life, for it is totally devoid of life on its own. Life comes to us directly from the Lord, and this chapter gives a glimpse of how the Lord creates life in us (Secrets of Heaven 6063).

When Joseph brings five of his brothers to meet Pharaoh, this means that some truths, meant by “five,” flowing from heaven reached into the natural part of us where factual things (Pharaoh) reside.

Pharaoh asks about their occupation, and they tell him that they are shepherds, as were their fathers. Here the natural part of us becomes aware of new things flowing in from the spiritual depths. It wonders what good these new insights will lead to. Since shepherds tend sheep that are innocently led, it follows that Joseph’s brothers represent truths that lead to innocence. In all innocence there is good from the Lord.

Truth and knowledge sustain the human soul just as food does the body, but famine represents a severe lack of it. When we are regenerating or being made spiritual, we have a desire for knowledge and wisdom, and when we don’t find it, we are desolate, listless, and famished. Goshen is the best land in Egypt; living in it symbolizes that a person who is being regenerated has access to the types of natural knowledges that begin our heavenly instruction.

Pharaoh's generosity illustrates how the natural part of us starts perceiving some deeper things. Jacob’s father and brothers being permitted to dwell in “the best of the land” shows the delight that our external mind has in receiving insights from spiritual things. Any “competent men” or “energetic men” (the latter used in a different translation) signifies that the outermost part of us is perceiving the most powerful or important truths, letting them be first or foremost among known facts. An example could be the instruction in Deuteronomy 6:4 to “Love the Lord with all our heart, all our soul and all our strength.”

In verse 7, Joseph brings Jacob to meet Pharaoh, "and Jacob blessed Pharaoh." This shows the sequence in our spiritual growth: our inmost spirit (Joseph) flows into intermediate truths (Jacob) which become present in the outermost part of us (Pharaoh).

Pharaoh asks Jacob his age, which shows a continuing interest on the part of our outer selves to learn about spiritual things. (Secrets of Heaven 6093).

In Verse 9, we read this:

"And Jacob said to Pharaoh, “The days of the years of my pilgrimage are one hundred and thirty years; few and evil have been the days of the years of my life, and they have not attained to the days of the years of the life of my fathers in the days of their pilgrimage.”

A pilgrimage is a journey for a spiritual end. Jacob’s has been full of temptations, producing inner feelings of anxiety and distress, which is why Jacob says his days have been “few and evil.” The natural person is particularly subjected to temptations when it is starting to receive the things of spiritual life. Evils of life and falsities of doctrine reside only in the outer or external part of us (Secrets of Heaven 6097).

Jacob’s blessing of Pharaoh, in verse 10, shows a heartfelt desire on the part of spiritual things to join natural ones. This will result in fruitfulness of life if we actually live according to inner dictates. The actuality of it has yet to be effected; so far there has only been an introduction to it. That Jacob “went out from Pharaoh” shows there still is some separation.

The following verses 17-27 deal with the actual joining together of spiritual with natural things. Joseph settles his father and brothers in the best land—an image of all the good and true things we receive from the innermost or celestial (Joseph) as it flows into the natural part of us. Then a true “church” can exist, a “church” being the place inside us where the things of the Lord are known (Secrets of Heaven 10761). That the natural acquiesces to this conjunction is shown by Pharaoh having commanded for Joseph’s family to be settled in the best land.

Joseph's providing for his father and brothers again shows the flow of good from the inmost or deepest level into the middle or spiritual level, and then into the outermost or natural levels of a person.

“According to their families.” Families, especially children, signify innocence, or a willingness to be led—here to receive this spiritual influx.

“No bread in the land” symbolizes what happens to us when we don't receive this inflowing spiritual good from an inner connection with the Lord. Even knowledges of spiritual things (represented by “Egypt" and “Canaan”) get desperate.

Joseph gathers up all the money found in Egypt and Canaan. This represents that all the factual knowledge of the Church that had truth in it, represented here by the money, was now being subordinated to the innermost or deepest part of ourselves, the part closest to Lord and His leading. It was no longer going to be spurious or falsified because of being subject to our own evil loves and self-serving "truths," or things in our outer self only.

When the money failed in the land, all the Egyptians came to Joseph and said, “Give us bread, for why should we die in your presence?” This happens when our life is so devastated that we no longer know anything, or have any truth, that leads to good. Even what we thought were our knowledges of truth and good have failed. This is because they came from ourselves and therefore were not life-giving. All of our being needs to turn toward the deepest of inner things, represented by Joseph.

In verse 16, Joseph says, “Give your livestock, and I will give you bread for your livestock, if the money is gone.” This sounds sort of harsh but, again, we need to look at the inner meaning. Giving livestock for bread shows that truths need to be filled in with good. In other words, it is no longer good enough to know truths for their own sake; they must serve good or have good within them. That can only be done by living according to them. We can't just know things. And we can’t do good from ourselves.

The Egyptians bring their livestock to Joseph and exchange them for bread. We bring the lesser things in our lives under the direction or control of our inmost spiritual selves. “Horses” represent things of our understanding; “flocks,” inner truths that contain good; “herds,” more external truths; and “donkeys,” things of our outermost self that serve inner things. Joseph's feeding them corresponds to how our outer self is sustained and given life by an inflow from inner things.

In verses 18 and 19, things are getting much more serious. “When that year ended” means that a new state is beginning and the previous one has ended. “We will not hide from my lord” shows that our outermost self is now fully aware that it can only be helped by an inflow from deepest or inmost things. Nothing being left “but our bodies and our lands” shows the utter desolation our outer self, completely lacking any knowledge of good, or the true things that lead to good. This desolation comes from trying to live in the outer or bodily self without any influx from the inner or spiritual parts of ourselves (Secrets of Heaven 6108).

“Why should we die” shows how our outer self gets more and more desperate. We realize that we can’t be helped by anything external. Our desperation drives us finally to submit to Joseph, to inward love and wisdom that the Lord is trying to send to us.

The people are asking for seed. This is a sign that there can now be an inflow of charitable good and truth, because our outer self has become humbled and is willing to give up thinking it does things entirely on its own. It stops blocking the Lord's influx, fighting it, or twisting it into falsities. With help from "Joseph", we no longer have to fear the damnation which was close at hand. “That the land may not be desolate” shows that now our minds can be cultivated with true things of the church, the “church” being the place inside a person where things from the Lord are known (Secrets of Heaven 10761).

In verse 20, “Joseph bought all the land of Egypt for Pharoah” directly corresponds to the way that our inmost self, conjoined with the Lord, now governs the whole natural mind. We're no longer struggling on our own because of our self-centeredness. An example can be seen in a person who is destroying his or her life with an addiction, but who gets a realization of how bad things are, and slowly stops drinking drink or doing the drug, eventually getting away from it entirely, and becoming healed.

Joseph moves the people into the cities, throughout Egypt. Cities correspond to doctrines which are organized sets of truths. Moving people into cities corresponds to the way that our inmost mind is now directing our thoughts into areas where there are knowledges that hold truths within them.

Joseph doesn't buy the priests' land. Here Pharaoh’s priests represent the capacity to receive good that exists only from the inner levels flowing outward, not from anything that exists externally of itself (Secrets of Heaven 6148). “The priests having rations from Pharaoh all along” shows how important these capacities are. “Therefore they did not sell their lands” shows that those parts of us never did things on their own without inner guidance.

Joseph giving the people seed, in verse 23, describes the way that our inmost spiritual self is excited at being joined with natural things. It quickly distributes truths throughout it from which spiritual things can grow. The excitement here is parallel to the excitement Joseph felt when he first saw that his brothers came to Egypt to buy grain (Genesis 43).

In verse 24, there's an interesting division of the yield of the seed: “And it shall come to pass in the harvest that you shall give one-fifth to Pharaoh. Four-fifths shall be your own, as seed for the field and for your food, for those of your households, and as food for your little ones.”

As things of good and truth start to grow, the natural or outer part of us needs to constantly acknowledge that its good comes from somewhere other than itself. Giving one-fifth to Pharoah accomplishes that. Tithing, or giving a percentage of one’s salary to the church, is reminiscent of this. The people were able to keep four-fifths of the produce as their own, showing that there will still be lots of things we think and feel where it seems like they originate from ourselves. In the reality of spiritual life, though, they actually are coming from the Lord. The difference is that we do them “as of ourself” or “as if” they originate from us. “Your little ones” shows that when it is done this way, the person will be innocent or without fault.

In verse 25, the people are grateful. “You have saved our lives; let us find favor in the sight of my lord, and we will be Pharaoh’s servants.” Our outer self starts with pride, self-centeredness, and some delusions that lead to a disconnectedness from the Lord's love and wisdom. But now, after hardship, temptation, and spiritual famine, we've made the decision to allow the Lord to flow into our minds, and to be governed by real love and wisdom. And now, finally, our outer self is grateful. To “find favor in the sight of my lord” shows a willingness to be led in this way.

We need to give consent in order for spiritual things to flow in; they will not be forced on us. When we give consent, we're on the road to having our whole life be nourished. The parallel to Joseph’s law is that we need to always respond to the prompting of inner leading. “To this day” means forever. “That Pharaoh should have one-fifth” shows that the Lord just wants us to acknowledge Him. He still wants us to have freedom, and the feeling that we do things on our own, signified by the four-fifths the people keep. And at the same time, for the sake of our spiritual life we need to remember the Lord and recognize that our life comes from Him.

The Children of Israel thrive in Goshen. Spiritual good is present with the person now. “Israel” means spiritual good, different now from “Jacob,” which means natural truth. “In the country of Goshen”—the spiritual good is in the middle or best part of the natural. That Joseph’s family “grew and multiplied exceedingly” shows that goods and truths were being formed and shared with the natural, and the outermost part of us is responding to them (Secrets of Heaven 6172).

In the last few verses, the focus is on Jacob, and his impending death. Swedenborg says that Jacob living one hundred and forty-seven years is not easy to explain. The “numbers contain the entire state of reality represented by ‘Jacob’ and its essential nature” (Secrets of Heaven 6175). As for one hundred and forty-seven, it probably has something to do with “forty” meaning “temptations” (as seen in the story of Noah), and “seven” meaning “completeness."

Israel calls Joseph to his side. As Israel dies, deeper things are present, because ‘Joseph’ represents inmost things. “Now if I have found favor in your sight” shows the desire on the part of our outer self for inner things to predominate. “Please put your hand under my thigh.” This was a way of expressing a sacred bond, the “hand” having to do with power in outer things and the “thigh” with things of heavenly married love. (Think of the sacred bond which is made at weddings.) That we are reaching a state of humility is shown in Israel’s request for Joseph to “deal kindly and truly with me.” Not wanting to be buried in Egypt indicates the desire to dwell in things of the spirit, i.e., heaven, and not be left only in knowledges of them, which are in our outermost self (Secrets of Heaven 6181).

30. “’But let me lie with my fathers. You shall carry me out of Egypt and bury me in their burial place.’ And Joseph said, ‘I will do as you have said.’ Then Jacob said, ‘Swear to me.’ And Joseph swore to him. So Israel bowed himself on the head of the bed.”

Jacob's lying with his fathers represents our desire, when opening to inner things, to live the type of spiritual life that the earliest people on earth had. They lived in spiritual innocence. Carrying Jacob “out of Egypt” corresponds to being carried out of knowledges only. (See Secrets of Heaven 6183).

Swearing a vow is a sacred thing, an unchangeable agreement to do something. The “head of the bed” is the part that is higher up when compared to the rest of the bed and “bowing oneself” indicates humility. This shows that natural truth meant by “Jacob” was raised to “spiritual good” meant by “Israel” (Secrets of Heaven 6188). The intention of the Lord in all this has been to join with us by flowing in and giving us the capacities to live according to heavenly truths. Knowledge is not enough; understanding is not enough; only living according to spiritual things will do.

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Exploring the Meaning of Genesis 47      

Napsal(a) Helen Kennedy

This chapter continues the "Joseph story." Joseph’s family has come to Egypt to escape the famine in Canaan. Joseph is thrilled to have them with him, especially his father, Jacob, and he gives them land in Goshen, the best part of Egypt. Pharaoh welcomes them, too, asking Joseph’s brothers about their work, and talking with Jacob, too.

In verses 1-6, Pharaoh corresponds here to external, scientific knowledge, while Joseph includes also the inner enlightenment that flows from the deepest things (Secrets of Heaven 6062). Without this influx our natural level does not have any life, for it is totally devoid of life on its own. Life comes to us directly from the Lord, and this chapter gives a glimpse of how the Lord creates life in us (Secrets of Heaven 6063).

When Joseph brings five of his brothers to meet Pharaoh, this means that some truths, meant by “five,” flowing from heaven reached into the natural part of us where factual things (Pharaoh) reside.

Pharaoh asks about their occupation, and they tell him that they are shepherds, as were their fathers. Here the natural part of us becomes aware of new things flowing in from the spiritual depths. It wonders what good these new insights will lead to. Since shepherds tend sheep that are innocently led, it follows that Joseph’s brothers represent truths that lead to innocence. In all innocence there is good from the Lord.

Truth and knowledge sustain the human soul just as food does the body, but famine represents a severe lack of it. When we are regenerating or being made spiritual, we have a desire for knowledge and wisdom, and when we don’t find it, we are desolate, listless, and famished. Goshen is the best land in Egypt; living in it symbolizes that a person who is being regenerated has access to the types of natural knowledges that begin our heavenly instruction.

Pharaoh's generosity illustrates how the natural part of us starts perceiving some deeper things. Jacob’s father and brothers being permitted to dwell in “the best of the land” shows the delight that our external mind has in receiving insights from spiritual things. Any “competent men” or “energetic men” (the latter used in a different translation) signifies that the outermost part of us is perceiving the most powerful or important truths, letting them be first or foremost among known facts. An example could be the instruction in Deuteronomy 6:4 to “Love the Lord with all our heart, all our soul and all our strength.”

In verse 7, Joseph brings Jacob to meet Pharaoh, "and Jacob blessed Pharaoh." This shows the sequence in our spiritual growth: our inmost spirit (Joseph) flows into intermediate truths (Jacob) which become present in the outermost part of us (Pharaoh).

Pharaoh asks Jacob his age, which shows a continuing interest on the part of our outer selves to learn about spiritual things. (Secrets of Heaven 6093).

In Verse 9, we read this:

"And Jacob said to Pharaoh, “The days of the years of my pilgrimage are one hundred and thirty years; few and evil have been the days of the years of my life, and they have not attained to the days of the years of the life of my fathers in the days of their pilgrimage.”

A pilgrimage is a journey for a spiritual end. Jacob’s has been full of temptations, producing inner feelings of anxiety and distress, which is why Jacob says his days have been “few and evil.” The natural person is particularly subjected to temptations when it is starting to receive the things of spiritual life. Evils of life and falsities of doctrine reside only in the outer or external part of us (Secrets of Heaven 6097).

Jacob’s blessing of Pharaoh, in verse 10, shows a heartfelt desire on the part of spiritual things to join natural ones. This will result in fruitfulness of life if we actually live according to inner dictates. The actuality of it has yet to be effected; so far there has only been an introduction to it. That Jacob “went out from Pharaoh” shows there still is some separation.

The following verses 17-27 deal with the actual joining together of spiritual with natural things. Joseph settles his father and brothers in the best land—an image of all the good and true things we receive from the innermost or celestial (Joseph) as it flows into the natural part of us. Then a true “church” can exist, a “church” being the place inside us where the things of the Lord are known (Secrets of Heaven 10761). That the natural acquiesces to this conjunction is shown by Pharaoh having commanded for Joseph’s family to be settled in the best land.

Joseph's providing for his father and brothers again shows the flow of good from the inmost or deepest level into the middle or spiritual level, and then into the outermost or natural levels of a person.

“According to their families.” Families, especially children, signify innocence, or a willingness to be led—here to receive this spiritual influx.

“No bread in the land” symbolizes what happens to us when we don't receive this inflowing spiritual good from an inner connection with the Lord. Even knowledges of spiritual things (represented by “Egypt" and “Canaan”) get desperate.

Joseph gathers up all the money found in Egypt and Canaan. This represents that all the factual knowledge of the Church that had truth in it, represented here by the money, was now being subordinated to the innermost or deepest part of ourselves, the part closest to Lord and His leading. It was no longer going to be spurious or falsified because of being subject to our own evil loves and self-serving "truths," or things in our outer self only.

When the money failed in the land, all the Egyptians came to Joseph and said, “Give us bread, for why should we die in your presence?” This happens when our life is so devastated that we no longer know anything, or have any truth, that leads to good. Even what we thought were our knowledges of truth and good have failed. This is because they came from ourselves and therefore were not life-giving. All of our being needs to turn toward the deepest of inner things, represented by Joseph.

In verse 16, Joseph says, “Give your livestock, and I will give you bread for your livestock, if the money is gone.” This sounds sort of harsh but, again, we need to look at the inner meaning. Giving livestock for bread shows that truths need to be filled in with good. In other words, it is no longer good enough to know truths for their own sake; they must serve good or have good within them. That can only be done by living according to them. We can't just know things. And we can’t do good from ourselves.

The Egyptians bring their livestock to Joseph and exchange them for bread. We bring the lesser things in our lives under the direction or control of our inmost spiritual selves. “Horses” represent things of our understanding; “flocks,” inner truths that contain good; “herds,” more external truths; and “donkeys,” things of our outermost self that serve inner things. Joseph's feeding them corresponds to how our outer self is sustained and given life by an inflow from inner things.

In verses 18 and 19, things are getting much more serious. “When that year ended” means that a new state is beginning and the previous one has ended. “We will not hide from my lord” shows that our outermost self is now fully aware that it can only be helped by an inflow from deepest or inmost things. Nothing being left “but our bodies and our lands” shows the utter desolation our outer self, completely lacking any knowledge of good, or the true things that lead to good. This desolation comes from trying to live in the outer or bodily self without any influx from the inner or spiritual parts of ourselves (Secrets of Heaven 6108).

“Why should we die” shows how our outer self gets more and more desperate. We realize that we can’t be helped by anything external. Our desperation drives us finally to submit to Joseph, to inward love and wisdom that the Lord is trying to send to us.

The people are asking for seed. This is a sign that there can now be an inflow of charitable good and truth, because our outer self has become humbled and is willing to give up thinking it does things entirely on its own. It stops blocking the Lord's influx, fighting it, or twisting it into falsities. With help from "Joseph", we no longer have to fear the damnation which was close at hand. “That the land may not be desolate” shows that now our minds can be cultivated with true things of the church, the “church” being the place inside a person where things from the Lord are known (Secrets of Heaven 10761).

In verse 20, “Joseph bought all the land of Egypt for Pharoah” directly corresponds to the way that our inmost self, conjoined with the Lord, now governs the whole natural mind. We're no longer struggling on our own because of our self-centeredness. An example can be seen in a person who is destroying his or her life with an addiction, but who gets a realization of how bad things are, and slowly stops drinking drink or doing the drug, eventually getting away from it entirely, and becoming healed.

Joseph moves the people into the cities, throughout Egypt. Cities correspond to doctrines which are organized sets of truths. Moving people into cities corresponds to the way that our inmost mind is now directing our thoughts into areas where there are knowledges that hold truths within them.

Joseph doesn't buy the priests' land. Here Pharaoh’s priests represent the capacity to receive good that exists only from the inner levels flowing outward, not from anything that exists externally of itself (Secrets of Heaven 6148). “The priests having rations from Pharaoh all along” shows how important these capacities are. “Therefore they did not sell their lands” shows that those parts of us never did things on their own without inner guidance.

Joseph giving the people seed, in verse 23, describes the way that our inmost spiritual self is excited at being joined with natural things. It quickly distributes truths throughout it from which spiritual things can grow. The excitement here is parallel to the excitement Joseph felt when he first saw that his brothers came to Egypt to buy grain (Genesis 43).

In verse 24, there's an interesting division of the yield of the seed: “And it shall come to pass in the harvest that you shall give one-fifth to Pharaoh. Four-fifths shall be your own, as seed for the field and for your food, for those of your households, and as food for your little ones.”

As things of good and truth start to grow, the natural or outer part of us needs to constantly acknowledge that its good comes from somewhere other than itself. Giving one-fifth to Pharoah accomplishes that. Tithing, or giving a percentage of one’s salary to the church, is reminiscent of this. The people were able to keep four-fifths of the produce as their own, showing that there will still be lots of things we think and feel where it seems like they originate from ourselves. In the reality of spiritual life, though, they actually are coming from the Lord. The difference is that we do them “as of ourself” or “as if” they originate from us. “Your little ones” shows that when it is done this way, the person will be innocent or without fault.

In verse 25, the people are grateful. “You have saved our lives; let us find favor in the sight of my lord, and we will be Pharaoh’s servants.” Our outer self starts with pride, self-centeredness, and some delusions that lead to a disconnectedness from the Lord's love and wisdom. But now, after hardship, temptation, and spiritual famine, we've made the decision to allow the Lord to flow into our minds, and to be governed by real love and wisdom. And now, finally, our outer self is grateful. To “find favor in the sight of my lord” shows a willingness to be led in this way.

We need to give consent in order for spiritual things to flow in; they will not be forced on us. When we give consent, we're on the road to having our whole life be nourished. The parallel to Joseph’s law is that we need to always respond to the prompting of inner leading. “To this day” means forever. “That Pharaoh should have one-fifth” shows that the Lord just wants us to acknowledge Him. He still wants us to have freedom, and the feeling that we do things on our own, signified by the four-fifths the people keep. And at the same time, for the sake of our spiritual life we need to remember the Lord and recognize that our life comes from Him.

The Children of Israel thrive in Goshen. Spiritual good is present with the person now. “Israel” means spiritual good, different now from “Jacob,” which means natural truth. “In the country of Goshen”—the spiritual good is in the middle or best part of the natural. That Joseph’s family “grew and multiplied exceedingly” shows that goods and truths were being formed and shared with the natural, and the outermost part of us is responding to them (Secrets of Heaven 6172).

In the last few verses, the focus is on Jacob, and his impending death. Swedenborg says that Jacob living one hundred and forty-seven years is not easy to explain. The “numbers contain the entire state of reality represented by ‘Jacob’ and its essential nature” (Secrets of Heaven 6175). As for one hundred and forty-seven, it probably has something to do with “forty” meaning “temptations” (as seen in the story of Noah), and “seven” meaning “completeness."

Israel calls Joseph to his side. As Israel dies, deeper things are present, because ‘Joseph’ represents inmost things. “Now if I have found favor in your sight” shows the desire on the part of our outer self for inner things to predominate. “Please put your hand under my thigh.” This was a way of expressing a sacred bond, the “hand” having to do with power in outer things and the “thigh” with things of heavenly married love. (Think of the sacred bond which is made at weddings.) That we are reaching a state of humility is shown in Israel’s request for Joseph to “deal kindly and truly with me.” Not wanting to be buried in Egypt indicates the desire to dwell in things of the spirit, i.e., heaven, and not be left only in knowledges of them, which are in our outermost self (Secrets of Heaven 6181).

30. “’But let me lie with my fathers. You shall carry me out of Egypt and bury me in their burial place.’ And Joseph said, ‘I will do as you have said.’ Then Jacob said, ‘Swear to me.’ And Joseph swore to him. So Israel bowed himself on the head of the bed.”

Jacob's lying with his fathers represents our desire, when opening to inner things, to live the type of spiritual life that the earliest people on earth had. They lived in spiritual innocence. Carrying Jacob “out of Egypt” corresponds to being carried out of knowledges only. (See Secrets of Heaven 6183).

Swearing a vow is a sacred thing, an unchangeable agreement to do something. The “head of the bed” is the part that is higher up when compared to the rest of the bed and “bowing oneself” indicates humility. This shows that natural truth meant by “Jacob” was raised to “spiritual good” meant by “Israel” (Secrets of Heaven 6188). The intention of the Lord in all this has been to join with us by flowing in and giving us the capacities to live according to heavenly truths. Knowledge is not enough; understanding is not enough; only living according to spiritual things will do.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Die Himmlischen Geheimnisse 6059, 6060, 6061, 6069, 6070, 6071, 6088, ...


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 1463, 2838, 2916, 4286, 5973, 6062, 6063, ...

Enthüllte Offenbarung 137


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 548

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Skočit na podobné biblické verše

1 Mose 14:19, 20, 21, 24:2, 25:7, 9, 28:22, 32:6, 41:30, 34, 36, 56, 57, 45:7, 10, 11, 18, 20, 46:3, 31, 33, 47:9, 28, 48:21, 50:5, 21, 24, 25

2 Mose 1:11, 12:37

3 Mose 27:30

4 Mose 18:21, 33:3

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Josua 2:14, 14:13, 23:14

1 Koenige 1:47, 2:1

1 Chronik 29:15

Esra 7:24

Nehemia 5:2

Hiob 2:4, 14:1

Psalm 39:13

Sprueche 11:26

Jesaja 22:24

Hebraeer 11:13, 21

Jakobus 4:14

Významy biblických slov

kam
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

joseph
Joseph, Jacob’s eleventh son, is one of the favorite characters in the Bible, with his troubles, his triumphs over them, and his constant trust in...

sagte
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

pharao
'Pharaoh' signifies scientific ideas, or the natural principle in general. 'Pharaoh' signifies false ideas infesting the truth of the church. Pharaoh,' in Genesis 40, represents...

sprach
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

Vater
Vater bedeutet im Wort das Innerste, und in den Dingen, die der Ordnung des Herrn folgen, bedeutet es das Gute. Im höchsten Sinne bedeutet Vater...

Brüder
Es gibt zwei Arten, wie "Bruder" in der Bibel verwendet wird, die sich auch im modernen Sprachgebrauch wiederfinden. Die eine bezeichnet eine tatsächliche Blutsverwandtschaft; die...

Kommen
Coming (Gen. 41:14) denotes communication by influx.

kanaan
Canaan signifies a worship in things external without internals, which arose out of the internal church corrupted, called Ham. Thus it is that Ham is...

gosen
‘The land of Goshen,’ as in Genesis 46:28, signifies the innermost parts of the natural mind.

fünf
Five also signifies all things of one part.

Vor
In den meisten Fällen ist die Bedeutung von "vorher" ziemlich einfach, sowohl als eine Art der Beurteilung der relativen Zeit, als auch in der Verwendung...

väter
Vater bedeutet im Wort das Innerste, und in den Dingen, die der Ordnung des Herrn folgen, bedeutet es das Gute. Im höchsten Sinne bedeutet Vater...

wohnen
Viele Menschen waren in biblischen Zeiten, vor allem in der Zeit des Alten Testaments, Nomaden und lebten in Zelten, die man schnell abschlagen, umziehen und...

Land
"Erde" kann in der Bibel eine Person oder eine Gruppe von Gleichgesinnten wie in einer Kirche bedeuten. Aber sie bezieht sich speziell auf das Äußere...

Weide
Plants in the Bible generally represent facts, knowledge that can be gleaned from the world. Plants that can serve animals as food represent facts that...

Ägypten
In der Bibel bedeutet Ägypten Wissen und die Liebe zur Erkenntnis. In einem guten Sinn bedeutet das Wissen über die Wahrheit vom Herrn durch die...

Vieh
Animals in the Bible generally refer to spiritual activity, the things we actually do on a spiritual level. "Cattle," as typically used in the Bible,...

jakob
Jacob is told twice that his name will now be Israel. The first time is when he wrestles with an angel on his journey to...

zeit
"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...

böse
'Wickedness' signifies evil, and 'iniquity' signifies falsities.

Wohnung
Viele Menschen waren in biblischen Zeiten, vor allem in der Zeit des Alten Testaments, Nomaden und lebten in Zelten, die man schnell abschlagen, umziehen und...

Ägyptenland
In der Bibel bedeutet Ägypten Wissen und die Liebe zur Erkenntnis. In einem guten Sinn bedeutet das Wissen über die Wahrheit vom Herrn durch die...

geboten
Ein Befehl ist eine Anweisung, dass etwas getan werden muss, und richtet sich an eine Einzelperson oder an eine Gruppe. Es ist ein Imperativ, keine...

haus
A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

brot
So wie die natürliche Nahrung den natürlichen Körper ernährt, so ernährt die geistige Nahrung den geistigen Körper. Und da unser geistiger Körper der Ausdruck dessen...

Geld
'Silver,' in the internal sense of the Word, signifies truth, but also falsity. 'Silver' means the truth of faith, or the truth acquired from selfhood,...

pharaos
'Pharaoh' signifies scientific ideas, or the natural principle in general. 'Pharaoh' signifies false ideas infesting the truth of the church. Pharaoh,' in Genesis 40, represents...

Ägypter
Egyptians represent those who are in natural science, thus the natural, but the Hebrews, those who are of the church, thus respectively the spiritual. The...

uns
Angels do give us guidance, but they are mere helpers; the Lord alone governs us, through angels and spirits. Since angels have their assisting role,...

sterben
Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.

das Vieh
Animals in the Bible generally refer to spiritual activity, the things we actually do on a spiritual level. "Cattle," as typically used in the Bible,...

geben
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

pferde
'A horse' signifies knowledges or understanding of the Word. In an opposite sense it signifies the understanding of the Word falsified by reasonings, and likewise...

esel
Donkeys signify the things relating to the self-intelligence of the sensual man; and camels, the things of self-intelligence in the natural man (Isa 30:6, 7.)

samen
'A seed' signifies love, and everyone who has love, as in Genesis 12:7. 8:15, 16. 'A seed' signifies faith grounded in charity. 'A seed' signifies...

Acker
Ein "Acker" steht in der Bibel gewöhnlich für die Gemeinde des Herrn, genauer gesagt für den Wunsch nach dem Guten in der Gemeinde. Es ist...

Städte
Cities of the mountain and cities of the plain (Jeremiah 33:13) signify doctrines of charity and faith.

Ägyptens
Egyptians represent those who are in natural science, thus the natural, but the Hebrews, those who are of the church, thus respectively the spiritual. The...

Priester
Priests' represent the Lord regarding His divine good. When they do not acknowledge the Lord, they lose their signification of the Lord.

gegeben
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

verkaufen
'To sell,' as in Genesis 41:56, means transferring to another as their own, because what is sold becomes the property of the one who buys...

heute
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

fünften
To take a fifth part signifies to make remains.

vier
Die Zahl "vier" steht in der Bibel für Dinge, die miteinander verbunden oder zusammengefügt sind. Das liegt zum Teil daran, dass vier zwei mal zwei...

Feld
Ein "Acker" steht in der Bibel gewöhnlich für die Gemeinde des Herrn, genauer gesagt für den Wunsch nach dem Guten in der Gemeinde. Es ist...

finden
Finding, or being found, can have different meanings in the Word, depending on the context. Here are two examples, From Arcana Coelestia 5756, 'Behold, the...

tag
"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...

israel
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

Sohn
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

gnade
In regular language, "mercy" means being caring and compassionate toward those who are in poor states. That's a position we are all in relative to...

hand
Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...

unter
In the Bible, things that are lower down, or under, physically, generally represent things that are lower or more external spiritually. In some cases, the...

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 Joseph Welcomes His Family
Lesson outline provides teaching ideas with questions for discussion, projects, and activities.
Sunday School Lesson | Ages 7 - 10

 Submission to the Lord's Plan
Spiritual tasks offer a reflection on a Biblical story and suggest a task for spiritual growth.
Activity | Ages over 18


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